Tulasi flowers

Expressions researched:
"flowers from a tulasi" |"flowers of the tulasi" |"flowers of tulasi" |"manjaris can be planted for growing new Tulasi plants" |"tulasi buds" |"tulasi flower" |"tulasi flowers" |"tulasi leaves and buds" |"tulasi manajris" |"tulasi manjari" |"tulasi manjaris"

SB Canto 5

Bees intoxicated by the honeylike fragrance of the tulasī flowers hum very sweetly around the vaijayantī garland, which thus becomes more and more beautiful.

SB 5.25.7, Translation:

Śukadeva Gosvāmī continued: The demigods, the demons, the Uragas (serpentine demigods), the Siddhas, the Gandharvas, the Vidyādharas and many highly elevated sages constantly offer prayers to the Lord. Because He is intoxicated, the Lord looks bewildered, and His eyes, appearing like flowers in full bloom, move to and fro. He pleases His personal associates, the heads of the demigods, by the sweet vibrations emanating from His mouth. Dressed in bluish garments and wearing a single earring, He holds a plow on His back with His two beautiful and well-constructed hands. Appearing as white as the heavenly King Indra, He wears a golden belt around His waist and a vaijayantī garland of ever-fresh tulasī blossoms around His neck. Bees intoxicated by the honeylike fragrance of the tulasī flowers hum very sweetly around the garland, which thus becomes more and more beautiful. In this way, the Lord enjoys His very magnanimous pastimes.

SB Cantos 10.14 to 12 (Translations Only)

When the younger brother of Rāma walked by here, followed by intoxicated bees swarming around the tulasī mañjarīs decorating His garland, did He acknowledge your obeisances with His affectionate glances?

SB 10.30.12, Translation:

O trees, we see that you are bowing down. When the younger brother of Rāma walked by here, followed by intoxicated bees swarming around the tulasī mañjarīs decorating His garland, did He acknowledge your obeisances with His affectionate glances? He must have been resting His arm on the shoulder of His beloved and carrying a lotus flower in His free hand.

Maddened by the divine, honeylike aroma of the tulasī flowers on the garland Kṛṣṇa wears, swarms of bees sing loudly for Him, and that most beautiful of all persons thankfully acknowledges and acclaims their song by taking His flute to His lips and playing it.

SB 10.35.8-11, Translation:

Kṛṣṇa moves about the forest in the company of His friends, who vividly chant the glories of His magnificent deeds. He thus appears just like the Supreme Personality of Godhead exhibiting His inexhaustible opulences. When the cows wander onto the mountainsides and Kṛṣṇa calls out to them with the sound of His flute, the trees and creepers in the forest respond by becoming so luxuriant with fruits and flowers that they seem to be manifesting Lord Viṣṇu within their hearts. As their branches bend low with the weight, the filaments on their trunks and vines stand erect out of the ecstasy of love of God, and both the trees and the creepers pour down a rain of sweet sap.

Maddened by the divine, honeylike aroma of the tulasī flowers on the garland Kṛṣṇa wears, swarms of bees sing loudly for Him, and that most beautiful of all persons thankfully acknowledges and acclaims their song by taking His flute to His lips and playing it. The charming flute song then steals away the minds of the cranes, swans and other lake-dwelling birds. Indeed they approach Kṛṣṇa, close their eyes and, maintaining strict silence, worship Him by fixing their consciousness upon Him in deep meditation.

He wears a garland of tulasī flowers that bear the fragrance of His beloved, and He has thrown His arm over the shoulder of an affectionate cowherd boyfriend.

SB 10.35.18-19, Translation:

Now Kṛṣṇa is standing somewhere counting His cows on a string of gems. He wears a garland of tulasī flowers that bear the fragrance of His beloved, and He has thrown His arm over the shoulder of an affectionate cowherd boyfriend. As Kṛṣṇa plays His flute and sings, the music attracts the black deer's wives, who approach that ocean of transcendental qualities and sit down beside Him. Just like us cowherd girls, they have given up all hope for happiness in family life.

As he neared the place where the Lord was sitting, he perceived the aroma of tulasī flowers in the breeze and went in its direction.

SB 11.30.41, Translation:

At that time Dāruka was searching for his master, Kṛṣṇa. As he neared the place where the Lord was sitting, he perceived the aroma of tulasī flowers in the breeze and went in its direction.

CC Adi-lila

Thinking of the lotus feet of Śrī Kṛṣṇa, Advaita Ācārya constantly offered tulasī buds in water from the Ganges.

CC Adi 3.108, Translation:

Thinking of the lotus feet of Śrī Kṛṣṇa, He constantly offered tulasī buds in water from the Ganges.

CC Madhya-lila

Upon the stack of boiled rice and all the vegetables were flowers of the tulasī trees.

CC Madhya 3.56, Translation:

Upon the stack of boiled rice and all the vegetables were flowers of the tulasī trees. There were also pots filled with scented rosewater.

Śrī Advaita Ācārya fed the two Lords cloves and cardamom mixed with tulasī flowers.

CC Madhya 3.103, Translation:

Śrī Advaita Ācārya fed the two Lords cloves and cardamom mixed with tulasī flowers. Thus there was a good flavor within Their mouths.

Śrī Advaita Prabhu would also place a flower garland around the Lord’s neck and tulasī flowers (mañjarīs) on His head.

CC Madhya 15.9, Translation:

Śrī Advaita Prabhu would also place a flower garland around the Lord's neck and tulasī flowers (mañjarīs) on His head. Then, with folded hands, Advaita Ācārya would offer obeisances and prayers unto the Lord.

The flowers of the tulasī tree were placed atop the mound of rice.

CC Madhya 15.220, Translation:

On two sides of the stack of food were pitchers filled with scented cold water. The flowers of the tulasī tree were placed atop the mound of rice.

"I hope the food has already been offered to Kṛṣṇa, since I see there are tulasī flowers on it."

CC Madhya 15.227, Translation:

"I hope the food has already been offered to Kṛṣṇa, since I see there are tulasī flowers on it.

The Bhaṭṭācārya offered Śrī Caitanya Mahāprabhu flavored spices, tulasī-mañjarīs, cloves and cardamom.

CC Madhya 15.254, Translation:

After Śrī Caitanya Mahāprabhu finished eating, the Bhaṭṭācārya poured water for the Lord to wash His mouth, hands and legs and offered Him flavored spices, tulasī-mañjarīs, cloves and cardamom.

CC Antya-lila

For worship of the govardhana-śilā, one needs a jug of water and a few flowers from a tulasī tree.

CC Antya 6.296, Translation:

"For such worship, one needs a jug of water and a few flowers from a tulasī tree. This is worship in complete goodness when performed in complete purity.

Śrī Caitanya Mahāprabhu instructed Raghunātha dāsa: "With faith and love, you should offer eight soft tulasī flowers."

CC Antya 6.297, Translation:

"With faith and love, you should offer eight soft tulasī flowers, each with two tulasī leaves, one on each side of each flower."

On the rice and vegetables were tulasī flowers.

CC Antya 12.126, Translation:

On the rice and vegetables were tulasī flowers, and in front of the Lord were cakes, sweet rice and other prasādam of Jagannātha.

Kṛṣṇa was followed by a swarm of bumblebees maddened by the fragrance of tulasī flowers.

CC Antya 15.51, Translation and Purport:

Lord Caitanya continued, "O trees, kindly tell us whether Balarāma's younger brother, Kṛṣṇa, welcomed your obeisances with loving glances as He passed this way, resting one hand on the shoulder of Śrīmatī Rādhārāṇī, holding a lotus flower in the other, and being followed by a swarm of bumblebees maddened by the fragrance of tulasī flowers.

This verse is quoted from Śrīmad-Bhāgavatam (10.30.12).

Nectar of Devotion

Because tulasī buds are usually offered up to the lotus feet of Kṛṣṇa, a devotee once prayed to the tulasī buds to give him some information about the lotus feet of the Lord.

Nectar of Devotion 26:

Lord Kṛṣṇa is very fond of tulasī leaves and buds. Because tulasī buds are usually offered up to the lotus feet of Kṛṣṇa, a devotee once prayed to the tulasī buds to give him some information about the lotus feet of the Lord. The devotee expected that the tulasī buds would know something about the glories of Lord Śrī Kṛṣṇa's lotus feet.

Krsna, The Supreme Personality of Godhead

Brahmā also saw that upon the whole body of each Lord Viṣṇu, from the lotus feet up to the top of the head, fresh tulasī leaves and buds had been thrown.

Krsna Book 13:

Viṣṇu is the expansion of Kṛṣṇa, so the Viṣṇu forms appeared before Brahmā. All the Viṣṇu forms were of bluish color and dressed in yellow garments; all of Them had four hands decorated with club, disc, lotus flower and conchshell. On Their heads were glittering golden helmets inlaid with jewels; They were bedecked with pearls and earrings and garlanded with beautiful flowers. On Their chests was the mark of Śrīvatsa, Their arms were decorated with armlets and other jewelry, and Their necks were just like conchshells. Their legs were decorated with bells, Their waists with golden belts, and Their fingers with jeweled rings. Brahmā also saw that upon the whole body of each Lord Viṣṇu, from the lotus feet up to the top of the head, fresh tulasī leaves and buds had been thrown.

Srimad-Bhagavatam Lectures

If you are continually giving tulasī flower and water and praying, "Kṛṣṇa, give me intelligence how can I serve You nice," then Kṛṣṇa says, "Yes."

Lecture on SB 3.28.21 -- Nairobi, November 1, 1975:

Jñāna: Śrīla Prabhupāda, will you please explain the phrase, I mean, "serving the lotus feet of the spiritual master," "serving the lotus feet."

Prabhupāda: Yes. Give little water and tulasī and flower. That's all. It is very difficult job? Then everyone can do it. Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati. No. Simply... Just as Advaita Prabhu, He simply offered Gaṅgā-jala and tulasī to please the Lord to come. Caitanya Mahāprabhu came. This is... There is no difficulty at all. Because we simply use..., misuse our intelligence, misuse our opportunity, there is trouble. Otherwise there is no difficulty. Where is the difficulty? Tulasī-patra you can have, and little water, offer to the, on the lotus feet of Kṛṣṇa, and pray, "Give me intelligence so that I can serve You nicely." And he gives intelligence. Teṣāṁ satata-yuktānām (BG 10.10). If you are continually giving tulasī flower and water and praying, "Kṛṣṇa, give me intelligence how can I serve You nice," then Kṛṣṇa says, "Yes." Teṣāṁ nityābhiyuktānām: "One who is engaged in this way, teṣāṁ nityābhiyuktānām...

1971 Correspondence

The leaves and flowers of Tulasi may be offered to the devotees of the Lord for offering to the Lotus Feet of the Lord Krsna, not even Srimati Radharani.

Letter to Upendra -- Bombay 4 January, 1971:

Regarding your tendency to become angry in public, that is alright provided there is positive reaction. Otherwise we do not wish to create any unnecessary enemies and you should curb your anger by your advanced intelligence in Krishna Consciousness. We have to better correct the faulty habits of the conditioned souls by persuasive authoritative preaching and personal example without stop. The mantra to Ganapati is not bona fide. That is another nonsense. Your worship of Guru-Gauranga and Nrsimhadeva is very nice. Please make it as attractive and gorgeous as possible though simple. The leaves and flowers of Tulasi may be offered to the devotees of the Lord for offering to the Lotus Feet of the Lord Krsna, not even Srimati Radharani. It appears that Fiji is very nice place for Krsna consciousness from the appearance of such nice flowers and Tulasi for the worship of Krsna there.

1972 Correspondence

The manjaris (seeds) can be offered in water and it makes the water fragrant and tasteful. And the manjaris can be planted for growing new Tulasi plants.

Letter to Radhavallabha -- Bombay 6 January, 1972:

I am very glad to know that you are seriously taking to Srimati Tulasi Devi worship. Tulasi Devi is a pure devotee of Krishna and she should be treated with the same respect given to all Krishna's pure devotees. Simply by worshiping her faithfully, a devotee can get himself free of from all material miseries. In the Nectar of Devotion I have given two verses from the Skanda Purana, one of which is: "Tulasi is auspicious in all respects. Simply by seeing, simply by touching, simply by remembering, simply by praying to, simply by bowing before, simply by hearing about, or simply by sowing the tree, there is always auspiciousness. Anyone who comes in touch with the Tulasi tree in the above mentioned ways lives eternally in the Vaikuntha world." So from this verse we can understand how pure is the service which Tulasi offers to Sri Krishna. So we should always endeavor after becoming servant of Tulasi Devi. I do not know who has taught you that part of a Tulasi plant may be cut off and then replanted? From the Tulasi plant you can cut off only leaves for offering them to Krishna, never for cutting and planting. That is an offense. The manjaris (seeds) can be offered in water and it makes the water fragrant and tasteful. And the manjaris can be planted for growing new Tulasi plants. Yes, the prayer you have enclosed is bona fide. Tulasi Devi never goes back to Godhead, she is always with Godhead. She is a pure devotee and thus she has appeared on this planet to render service to Krishna by being offered in all temples throughout the world by being offered up to the lotus feet of Krishna.