Krsna Again: Difference between revisions
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Latest revision as of 04:27, 25 July 2017
Pages in category "Krsna Again"
The following 45 pages are in this category, out of 45 total.
A
- After some five thousand years, Krsna came again as Sri Caitanya Mahaprabhu just to teach the entire world how to surrender unto Him, unto Sri Krsna, and thus be purified
- Arjuna prayed to see Krsna's form of four hands (tenaiva rupena catur-bhujena). After revealing this form, Krsna, when petitioned by Arjuna, again assumed His original humanlike form (manusam rupam)
B
- Because Krsna was God, He demanded (BG 18.66): "Abandon all varieties of religion and just surrender unto Me." But people misunderstood Him. Therefore Krsna again came as a guru and taught people how to surrender to Krsna
- Being able to see only to the end of its trunk, the elephant could not see Krsna hiding behind its legs, but it tried to capture Him with its trunk. Krsna again very quickly escaped capture, and He again ran behind the elephant and caught its tail
- By His causeless, unlimited mercy Sri Krsna came again as Sri Caitanya Gosani
- By His internal potency the Lord can expand Himself into various personalities of svayam-prakasa and again into prabhava and vaibhava forms, and all of them are nondifferent from one another
H
- He (Aristasura) again charged Krsna with great force and anger. While rushing toward Krsna, he breathed very heavily. Krsna again caught his horns and immediately threw him to the ground, breaking his horns
- He (King Satrajit) was conscious that he had offended Krsna very grievously and that he had to find a remedial measure so that Krsna would again be pleased with him
- His playmates then threatened not to allow Him to play with them again. Krsna became afraid, and instead of going back home, He went back again to play with the boys. At that time, mother Yasoda scolded the children
I
- In the Eleventh Chapter of the Gita also it is stated, tenaiva rupena etc. Arjuna prayed to see again that form of four hands, and when Krsna was thus petitioned by Arjuna, He again assumed His original form. BG 1972 purports
- In the next millennium (Dvapara-yuga), I (Krsna) again appeared from the two of you (Devaki and Vasudeva), who appeared as My mother, Aditi, & My father, Kasyapa. I was known as Upendra, & because of being a dwarf, I was also known as Vamana - SB 10.3.42
- In the Vedas (Krsna) He is described as the chief among all living entities (nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13)). Then again He is addressed as isvara, or the controller
- It (the Bhagavad-gita) was respoken by God again to Arjuna about five thousand years ago. That is the rough estimate of the history of the Gita, according to the Gita itself and according to the version of the speaker, Lord Sri Krsna. BG 1972 purports
K
- Knowing that the unfortunate human beings of this age would misunderstand even His own words, Lord Krsna again appeared - this time in the form of Caitanya Mahaprabhu
- Krsna again worshiped him (Narada) with as much paraphernalia for reception as He had used in the palace of Rukmini. After worshiping him properly, Lord Krsna acted as if He did not know what had happened in the palace of Rukmin
- Krsna is greater than the greatest, being unlimited and all-pervading. How can it be possible for the all-pervading to be measured or bound? Then again, Krsna is the time factor. Therefore, He is all-pervading not only in space but also in time
L
- Lord Krsna again expands, and within the paravyoma, the spiritual sky, He is situated in fullness as the four-handed Narayana, accompanied by expansions of the original quadruple form
- Lord Sri Krsna appeared again and taught Arjuna the truths of the Bhagavad-gita. At that time the Lord spoke this verse (BG 4.11) to His friend Arjuna
- Lord Sri Krsna Himself, as Lord Caitanya, again appeared to teach the fallen souls of this material world the way to approach Lord Krsna
O
- O my friend, (tell me) whether Ugrasena, the King of the Satvatas, Vrsnis, Bhojas and Dasarhas, is now doing well. He went far away from his kingdom, leaving aside all hopes of his royal throne, but Lord Krsna again installed him
- O My Lord! O dearest one! O only friend of the universe! O Krsna, O restless one, O only ocean of mercy! O My Lord, O My enjoyer, O beloved to My eyes! Alas, when will You again be visible to Me
- O son of Kunti, at the end of the millennium every material manifestation enters into My nature, and at the beginning of another millennium, by My potency I again create. BG 9.7 - 1972
- One gopi said, "It is only we who are very unhappy, because we are searching for You (Krsna) but cannot see You with our greatest effort. Our life is completely dependent upon You; therefore we request that You again come to us"
P
- People understood Krsna wrongly... Sometimes big scholars say "Sophistry," that "Krsna wants full surrender." Others, they say, "Why you should fully surrender to Krsna? We have got our own gods." Therefore Krsna again came
- Please bestow Your (Krsna's) grace upon me (Arjuna) and reveal again Your form as the Personality of Godhead, O Lord of lords, O abode of the universe
R
- Rukmi immediately took another bow and shot another five arrows at Krsna. Being attacked for the second time, Krsna again severed Rukmi's bowstring. Rukmi took a third bow, and Krsna again cut its string
- Rupa Gosvami said, "He (Krsna) has expanded Himself into so many cows, calves and cowherd boys, and He has again manifested Himself in all of them as the four-handed Narayana"
T
- Tell me again in detail, O Janardana (Krsna), of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words. BG 10.18 - 1972
- That the Lord left His body means that He left again His plenary portions in the respective dhamas (transcendental abodes), as He left His virat-rupa in the material world
- The people replied, "Krsna has again manifested Himself on the waters of Kaliya Lake. He dances on the hoods of the serpent Kaliya, and the jewels on those hoods are blazing"
- The Personality of Godhead (Krsna), again desiring to give names and forms to His parts and parcels, the living entities, placed them under the guidance of material nature. By His own potency, material nature is empowered to re-create
- The yoga system of Bhagavad-gita was lost before the meeting of Krsna and Arjuna. Therefore Krsna again enunciated the same ancient yoga system to Arjuna, who could actually understand Bhagavad-gita
- This verse (CC Madhya 8.81) is from SB 10.32.2. When the rasa dance was going on, Krsna suddenly disappeared, and the gopis became so overwhelmed, due to His separation and their intense love for Him, that Krsna was obliged to appear again
W
- When Brahma took away Krsna's associates to test the supremacy of Lord Krsna, the Lord expanded Himself again in the forms of the many cowherd boys and calves, all of whom, as Brahma saw, were visnu-murtis
- When Krsna saw that Putana had come to kill Him, He thought that since this woman was present with motherly affection, although artificial, He had to offer her a benediction. Therefore He looked at her with a little perplexity and then closed eyes again
- When Krsna would again steal butter and curd, the cowherd men would again try to capture Him, saying, Here is the butter thief. Better capture Him! And they would be angry. But Krsna would simply smile, and they would forget everything
- When Lord Brahma described this incident to his associates on the Satyaloka planet, they all became astonished. Brahma told them that after taking away all the boys, he saw Krsna again playing with the same boys in the same fashion
- When the cowherd men saw this (Krsna releasing the calves), they would chase Krsna and try to catch Him, saying, Here is Krsna doing mischief, but He would flee and enter another house, where He would again devise some means to steal butter and curd
- While mother Yasoda was thinking in this high philosophical way, Lord Krsna again expanded His internal energy just to bewilder her with maternal affection. Immediately mother Yasoda forgot all philosophical speculation & accepted Krsna as her own child