So this appearance day of the Lord, the Lord is unborn. The Lord comes because, paritrâya sâdhḻnâ and vinâúâya ca duktâm. He has two acts to perform. First, to protect the pious and secondly, to kill the demons. The Lord is Absolute. Advay jyan His destruction and protection is the same thing. The one who is destroyed by the Lord is also delivered simultaneously. You all know this that, those whom the Lord kills with His hands, just like He killed big big demons, they were liberated at that very moment. So that is why the Lord is called "all good". Whatever He does is for our benefit only. That is why the devotees of the Lord knows that if for some reason they are put into dire straits then they must know that this is the Lord's mercy, this they should understand.
tat te 'nukampâ su-samikamâo bhusjâna evâtma-kta vipâkam
The devotee of the Lord never finds faults with the Lord. Although they may be put in uncomfortable situations even then they offer their gratitude to the Lord, that it is Your mercy. This is the outlook of a devotee of the Lord.
So the Lord is appearing today but the Lord does not appear only today. Just like the sun does not take birth only on one day. This is his daily activity if not in this cosmic manifestation, then in one of the unlimited cosmic manifestations. In every cosmic manifestation there is Vrindavana and in all these unlimited Vrindavana's, the Lord's appearance and activities are happening daily. These are the daily pastimes of the Lord. This is called nitya-lilâ. Srila Sanatana Goswami has deliberated on this, that those who, as the Lord has said, understand the Lord activities in reality, tyaktvâ deha punar janma naiti, he does not take birth again after quitting this material body. Our Vedic civilization is based on how to conquer the repetition of birth and death, punar janma jayâya, nothing else. Not to gratify our senses. Whatever fruitive actions (karma), knowledge (jnana), the Karmis will take birth again. Jnana, yoga and bhakti, those who tread on these paths, what is the reason for that? To conquer the repetition of birth and death, punar janma jayâya, nothing else.