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The sankirtana movement must go on. Despite all obstacles put before us, it must go on. That is determination. Bhajante mam drdha-vratah: Difference between revisions

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<div class="heading">The saṅkīrtana movement must go on. Despite all obstacles put before us, it must go on. That is determination. Bhajante māṁ dṛḍha-vratāḥ. That is the instruction of Lord Sri Kṛṣṇa in the Bhagavad-gītā. Dṛḍha-vratāḥ, unflinching faith.
<div class="heading">The saṅkīrtana movement must go on. Despite all obstacles put before us, it must go on. That is determination. Bhajante māṁ dṛḍha-vratāḥ. That is the instruction of Lord Sri Kṛṣṇa in the Bhagavad-gītā. Dṛḍha-vratāḥ, unflinching faith.
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<span class="link">[[Vanisource:Pandal Lecture -- November 14, 1971, Delhi|Pandal Lecture -- November 14, 1971, Delhi]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The asuri bhāva is defy the existence of God. "Who is God? I am God." Hiraṇyakaśipu was a typical example of this demon. As soon as his son, five years old, he would chant Hare Kṛṣṇa, he immediately object, "Why you are chanting Hare Kṛṣṇa?" So that is the nature of the demon, to protest always against the theist or godly Vaiṣṇavas. This is not new. It is always there. This world is so made that the predominance of demonic principle is very much aggressed(?). Just see, even a father, a demon father could not tolerate the chanting of Hare Kṛṣṇa mantra by his five-years-old son.</p>
 
<p>Therefore, Caitanya Mahāprabhu has advised,</p>
 
:tṛṇād api sunīcena
<mp3player>https://vanipedia.s3.amazonaws.com/clip/711119LE-DELHI_clip.mp3</mp3player>
:taror api sahiṣṇunā
<span class="link">[[Vanisource:711119 - Lecture Pandal - Delhi|Pandal Lecture - November 19, 1971, Delhi]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
:amāninā mānadena
The ''asuri bhāva'' is defy the existence of God. "Who is God? I am God." Hiraṇyakaśipu was a typical example of this demon. As soon as his son, five years old, he would chant Hare Kṛṣṇa, he immediately object, "Why you are chanting Hare Kṛṣṇa?"
:kīrtanīyaḥ sadā hariḥ
 
So that is the nature of the demon, to protest always against the theist or godly Vaiṣṇavas. This is not new; it is always there. This world is so made that the predominance of demonic principle is very much aggressed. Just see, even a father, a demon father could not tolerate the chanting of Hare Kṛṣṇa ''mantra'' by his five-years-old son. Therefore, Caitanya Mahāprabhu has advised:
 
:''tṛṇād api sunīcena''
:''taror api sahiṣṇunā''
:''amāninā mānadena''
:''kīrtanīyaḥ sadā hariḥ''
:([[Vanisource:CC Adi 17.31|CC Adi 17.31]])
:([[Vanisource:CC Adi 17.31|CC Adi 17.31]])
<p>There will be disturbances. One who is going to engage himself in devotional service, he may be disturbed because that is the way of this material world. But Caitanya Mahāprabhu says that tolerate. How toleration? Tṛṇād api sunīcena, humbler than the straw on the street or grass. Everyone is walking over the grass, but it does not protest. Tolerates. Tṛṇād api sunīcena taror api sahiṣṇuna. Prahlāda Mahārāja was typical example of this Caitanya Mahāprabhu's śikṣā. This Hiraṇyakaśipu father tortured Prahlāda Mahārāja in so many ways, but he tolerated. He tolerated. There are many other examples. Lord Jesus Christ, he was crucified. The only fault was that he was preaching God consciousness. Ṭhākura Haridāsa, he was Muhammadan, but he took to this Kṛṣṇa consciousness movement and the Kazi... At that time, there was Muhammadan government. The Kazi called him, "Oh, you are so fortunate, you have taken your birth in Muhammadan family and you are chanting Hindu God's name?" So he replied, "Sir, what is the fault there? Some of the Hindus also take to Muhammadan religion. So what is the fault there?" "Oh, you are talking before me, you are protesting?" So he was flogged with cane in twenty-two bazaar, but he tolerated. So this Kṛṣṇa consciousness movement, don't think it is going very easily. We have to tolerate. Actually we are tolerating so many things, but we cannot stop it.</p>
 
<p>So Caitanya Mahāprabhu's advice,</p>
There will be disturbances. One who is going to engage himself in devotional service, he may be disturbed, because that is the way of this material world. But Caitanya Mahāprabhu says that tolerate. How toleration? ''Tṛṇād api sunīcena'', humbler than the straw on the street or grass. Everyone is walking over the grass, but it does not protest. Tolerates. ''Tṛṇād api sunīcena taror api sahiṣṇuna''.
:tṛṇād api sunīcena
 
:taror api sahiṣṇunā
Prahlāda Mahārāja was typical example of this Caitanya Mahāprabhu's ''śikṣā''. This Hiraṇyakaśipu father tortured Prahlāda Mahārāja in so many ways, but he tolerated. He tolerated. There are many other examples. Lord Jesus Christ, he was crucified. The only fault was that he was preaching God consciousness. Ṭhākura Haridāsa, he was Muhammadan, but he took to this Kṛṣṇa consciousness movement, and the Kazi . . .
:amāninā mānadena
 
:kīrtanīyaḥ sadā hariḥ
At that time, there was Muhammadan government. The Kazi called him, "Oh, you are so fortunate, you have taken your birth in Muhammadan family and you are chanting Hindu God's name?" So he replied, "Sir, what is the fault there? Some of the Hindus also take to Muhammadan religion. So what is the fault there?" "Oh, you are talking before me? You are protesting?" So he was flogged with cane in twenty-two bazaar, but he tolerated. So this Kṛṣṇa consciousness movement, don't think it is going very easily. We have to tolerate. Actually we are tolerating so many things, but we cannot stop it. So Caitanya Mahāprabhu's advice:
 
:''tṛṇād api sunīcena''
:''taror api sahiṣṇunā''
:''amāninā mānadena''
:''kīrtanīyaḥ sadā hariḥ''
:([[Vanisource:CC Adi 17.31|CC Adi 17.31]])
:([[Vanisource:CC Adi 17.31|CC Adi 17.31]])
<p>The saṅkīrtana movement must go on. Despite all obstacles put before us, it must go on. That is determination. Bhajante māṁ dṛḍha-vratāḥ. That is the instruction of Lord Sri Kṛṣṇa in the Bhagavad-gītā. Dṛḍha-vratāḥ, unflinching faith. And the Vedas say,</p>
 
:yasya deve parā bhaktir
The ''saṅkīrtana'' movement must go on. Despite all obstacles put before us, it must go on. That is determination. ''Bhajante māṁ dṛḍha-vratāḥ'' ([[Vanisource:BG 7.28 (1972)|BG 7.28]]). That is the instruction of Lord Sri Kṛṣṇa in the ''Bhagavad-gītā''. ''Dṛḍha-vratāḥ'', unflinching faith. And the ''Vedas'' say:
:yathā deve tathā gurau
 
:tasyaite kathitā hy arthāḥ
:''yasya deve parā bhaktir''
:prakāśante mahātmanaḥ
:''yathā deve tathā gurau''
:''tasyaite kathitā hy arthāḥ''
:''prakāśante mahātmanaḥ''
:(ŚU 6.23)
:(ŚU 6.23)
<p>Through bhakti you can understand Vedas. Yasya deve parā bhaktir, bhakti, yathā deve tathā gurau. Sri Caitanya Mahāprabhu also said the same thing:</p>
 
:ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva
Through ''bhakti'' you can understand ''Vedas''. ''Yasya deve parā bhaktir'', ''bhakti'', ''yathā deve tathā gurau''. Śri Caitanya Mahāprabhu also said the same thing:
:guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja
 
:''ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva''
:''guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja''
:([[Vanisource:CC Madhya 19.151|CC Madhya 19.151]])
:([[Vanisource:CC Madhya 19.151|CC Madhya 19.151]])
<p>Ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva. This bhakti cult is not for everyone. It is meant for the most fortunate person, most intelligent person, bhakti cult. Kṛṣṇa said, bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19|BG 7.19]]). So after many, many births cultivating knowledge, when it comes to the supreme platform, then he can understand bhakti. Then he surrenders himself unto the Supreme Lord Kṛṣṇa.</p>
 
''Ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva''. This ''bhakti'' cult is not for everyone. It is meant for the most fortunate person, most intelligent person, ''bhakti'' cult. Kṛṣṇa said, ''bahūnāṁ janmanām ante jñānavān māṁ prapadyate'' ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). So after many, many births cultivating knowledge, when it comes to the supreme platform, then he can understand ''bhakti''. Then he surrenders himself unto the Supreme Lord, Kṛṣṇa.</p>
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Latest revision as of 07:41, 12 September 2020

Expressions researched:
"The saṅkīrtana movement must go on. Despite all obstacles put before us, it must go on. That is determination. Bhajante māṁ dṛḍha-vratāḥ"

Lectures

General Lectures

The saṅkīrtana movement must go on. Despite all obstacles put before us, it must go on. That is determination. Bhajante māṁ dṛḍha-vratāḥ. That is the instruction of Lord Sri Kṛṣṇa in the Bhagavad-gītā. Dṛḍha-vratāḥ, unflinching faith.


Pandal Lecture - November 19, 1971, Delhi:

The asuri bhāva is defy the existence of God. "Who is God? I am God." Hiraṇyakaśipu was a typical example of this demon. As soon as his son, five years old, he would chant Hare Kṛṣṇa, he immediately object, "Why you are chanting Hare Kṛṣṇa?"

So that is the nature of the demon, to protest always against the theist or godly Vaiṣṇavas. This is not new; it is always there. This world is so made that the predominance of demonic principle is very much aggressed. Just see, even a father, a demon father could not tolerate the chanting of Hare Kṛṣṇa mantra by his five-years-old son. Therefore, Caitanya Mahāprabhu has advised:

tṛṇād api sunīcena
taror api sahiṣṇunā
amāninā mānadena
kīrtanīyaḥ sadā hariḥ
(CC Adi 17.31)

There will be disturbances. One who is going to engage himself in devotional service, he may be disturbed, because that is the way of this material world. But Caitanya Mahāprabhu says that tolerate. How toleration? Tṛṇād api sunīcena, humbler than the straw on the street or grass. Everyone is walking over the grass, but it does not protest. Tolerates. Tṛṇād api sunīcena taror api sahiṣṇuna.

Prahlāda Mahārāja was typical example of this Caitanya Mahāprabhu's śikṣā. This Hiraṇyakaśipu father tortured Prahlāda Mahārāja in so many ways, but he tolerated. He tolerated. There are many other examples. Lord Jesus Christ, he was crucified. The only fault was that he was preaching God consciousness. Ṭhākura Haridāsa, he was Muhammadan, but he took to this Kṛṣṇa consciousness movement, and the Kazi . . .

At that time, there was Muhammadan government. The Kazi called him, "Oh, you are so fortunate, you have taken your birth in Muhammadan family and you are chanting Hindu God's name?" So he replied, "Sir, what is the fault there? Some of the Hindus also take to Muhammadan religion. So what is the fault there?" "Oh, you are talking before me? You are protesting?" So he was flogged with cane in twenty-two bazaar, but he tolerated. So this Kṛṣṇa consciousness movement, don't think it is going very easily. We have to tolerate. Actually we are tolerating so many things, but we cannot stop it. So Caitanya Mahāprabhu's advice:

tṛṇād api sunīcena
taror api sahiṣṇunā
amāninā mānadena
kīrtanīyaḥ sadā hariḥ
(CC Adi 17.31)

The saṅkīrtana movement must go on. Despite all obstacles put before us, it must go on. That is determination. Bhajante māṁ dṛḍha-vratāḥ (BG 7.28). That is the instruction of Lord Sri Kṛṣṇa in the Bhagavad-gītā. Dṛḍha-vratāḥ, unflinching faith. And the Vedas say:

yasya deve parā bhaktir
yathā deve tathā gurau
tasyaite kathitā hy arthāḥ
prakāśante mahātmanaḥ
(ŚU 6.23)

Through bhakti you can understand Vedas. Yasya deve parā bhaktir, bhakti, yathā deve tathā gurau. Śri Caitanya Mahāprabhu also said the same thing:

ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva
guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja
(CC Madhya 19.151)
Ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva. This bhakti cult is not for everyone. It is meant for the most fortunate person, most intelligent person, bhakti cult. Kṛṣṇa said, bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). So after many, many births cultivating knowledge, when it comes to the supreme platform, then he can understand bhakti. Then he surrenders himself unto the Supreme Lord, Kṛṣṇa.