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The sannyasi should depend completely on God. That is sannyasa. Not that I shall go to a rich man and beg something and take money and utilize it. No. That is not required. Completely independent: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">The sannyāsī should depend completely on God. That is sannyāsa. Not that I shall go to a rich man and beg something and take money and utilize it. No. That is not required. Completely independent. Because that kind of sannyāsa is not possible at the present age, therefore, generally, sannyāsa should not be accepted. They cannot follow the prohibit.
<div class="heading">The sannyāsī should depend completely on God. That is sannyāsa. Not that I shall go to a rich man and beg something and take money and utilize it. No. That is not required. Completely independent. Because that kind of sannyāsa is not possible at the present age, therefore, generally, sannyāsa should not be accepted. They cannot follow the prohibit.
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<span class="link">[[Vanisource:Lecture on SB 2.2.5 -- New York, March 5, 1975|Lecture on SB 2.2.5 -- New York, March 5, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So because it is very difficult to maintain sannyāsa in this age, therefore the sannyāsa order is completely prohibited. Real sannyāsī means... Here is the description of life. What is that? Cīrāṇi kiṁ na pathi santi. They have to pick up some torn cloth lying on the street and cover it. That's all. Then this diśanti bhikṣāṁ naivāṅghripāḥ, aṅghripāḥ, aṅghri means legs, and pa means drinking. The trees drink water through the root. That is their leg. Therefore they're..., another name is aṅghripa. And aṅghri means leg. So different species of life there is different process of eating. We are eating through mouth; the trees are eating through the legs. This is God's creation. Not that the mouth is only eating. No. There are other senses, active senses, hands and legs, tongue. These are active senses. Genital, rectum, these are active senses. So aṅghripa means tree. The sannyāsī should depend completely on God. That is sannyāsa. Not that I shall go to a rich man and beg something and take money and utilize it. No. That is not required. Completely independent. Because that kind of sannyāsa is not possible at the present age, therefore, generally, sannyāsa should not be accepted. They cannot follow the prohibit.</p>
 
<p>But so far our Kṛṣṇa consciousness movement is there, we are not like that māyāvādī-sannyāsa. Our sannyāsīs completely devote life for serving Kṛṣṇa. Sannyāsa. Sannyāsa means sat, nyāsa. Nyāsa means to give up. And sat, oṁ tat sat, the Absolute Truth. So for the service of the Absolute, Kṛṣṇa, we give up all family life. Family life means to give up the whole world, because people are struggling hard just to maintain the family. That is also stated in the Śrīmad-Bhāgavatam:</p>
 
:nidrayā hriyate naktaṁ
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:vyavāyena ca vā vayaḥ
<span class="link">[[Vanisource:Lecture on SB 2.2.5 -- New York, March 5, 1975|Lecture on SB 2.2.5 -- New York, March 5, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
:divā cārthehayā rājan
So because it is very difficult to maintain ''sannyāsa'' in this age, therefore the ''sannyāsa'' order is completely prohibited. Real ''sannyāsī'' means. . . Here is the description of life. What is that? ''Cīrāṇi kiṁ na pathi santi''. They have to pick up some torn cloth lying on the street and cover them. That's all. Then this ''diśanti bhikṣāṁ naivāṅghripāḥ. Aṅghripāḥ. Aṅghri'' means legs, and pa means drinking. The trees drink water through the root. That is their leg. Therefore their another name is ''aṅghripa''. . . . (indistinct) . . . ''iti pa'', and ''aṅghri'' means leg. So different species of life there is different process of eating. We are eating through mouth; the trees are eating through the legs. This is God's creation. Not that the mouth is only eating, . . . (indistinct) . . .. No. There are other senses, active senses, hands and legs, tongue. These are active senses. Genital, rectum, these are active senses. So ''aṅghripa'' means the trees. The ''sannyāsī'' should depend completely on God. That is ''sannyāsī''. Not that I shall go to a rich man and beg something and take money and utilize it. No. That is not required. Completely independent. Because that kind of ''sannyāsa ''is not possible at the present age, therefore, generally, ''sannyāsa'' should not be accepted. They cannot follow the prohibited.
:kuṭumba-bharaṇena vā
 
:([[Vanisource:SB 2.1.3|SB 2.1.3]])
But so far our Kṛṣṇa consciousness movement is there, we are not like that ''māyāvādī-sannyāsa''. Our ''sannyāsīs'' completely devote life for serving Kṛṣṇa. ''Sannyāsa''. ''Sannyāsa'' means ''sat, nyāsa. Nyāsa'' means to give up; and ''sat, oṁ tat sat'', the Absolute Truth. So for the service of the Absolute, Kṛṣṇa, we give up our family life. Family life means to give up the whole world, because people are struggling hard just to maintain the family.
<p>This is the materialistic life. What is that? At night, nidrayā, if one can get the opportunity of sleeping twenty-four hours, he thinks he's very much gainer, especially on Sunday. (laughter) So this is materialistic (indistinct), it is gain. In Calcutta we have seen there are office peons, they take letters and peon book and... Those who have gone to Calcutta there is a Dalhousie Square, that is downtown square. They'll take the peon book and letter and come to the Dalhousie Square and lie down and sleep up to four o'clock. Then they'll return to the office, and if the master asks them, "Why you are so late?" "No, the man was not there. I could not find. What can I do? I had to wait." (laughs) But he has spent his time by sleeping. So he thinks that "I'm getting so much salary, so if I do not work, if I sleep, that is my gain, that is extra profit." So that is material life.</p>
<p>So material life means nidrayā hriyate naktam. At night they want to sleep as much as possible or, those who have got facility, then they utilize sex life. Nidrayā hriyate naktaṁ vyavāyena ca ([[Vanisource:SB 2.1.3|SB 2.1.3]]), vyavāyena means sex. Vayaḥ, in this way wasting time. The whole twelve hours or ten hours, wasted. And during daytime, divā cārthehayā rājan, divā ca artha īhayā: "Where is money? Where is money?" Just like in your country, from early in the morning, 5:30, the road is congested. People are going to work. Why? For seeking money, money, money, money. Divā cārthehayā rājan. Then when he gets money, "Let's spend it for sense gratification, for family maintenance." So in this way materialistic person waste their time day and night. Where is time? Ask any materialistic person, 'Why don't you come to our temple, sir? Why don't you hear Bhagavad-gītā?" "We have not time."Because they're wasting time in that way. You see? So this is the materialistic life.</p>
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Latest revision as of 11:06, 18 August 2021

Expressions researched:
"The sannyāsī should depend completely on God. That is sannyāsī. Not that I shall go to a rich man and beg something and take money and utilize it. No. That is not required. Completely independent"

Lectures

Srimad-Bhagavatam Lectures

The sannyāsī should depend completely on God. That is sannyāsa. Not that I shall go to a rich man and beg something and take money and utilize it. No. That is not required. Completely independent. Because that kind of sannyāsa is not possible at the present age, therefore, generally, sannyāsa should not be accepted. They cannot follow the prohibit.


Lecture on SB 2.2.5 -- New York, March 5, 1975:

So because it is very difficult to maintain sannyāsa in this age, therefore the sannyāsa order is completely prohibited. Real sannyāsī means. . . Here is the description of life. What is that? Cīrāṇi kiṁ na pathi santi. They have to pick up some torn cloth lying on the street and cover them. That's all. Then this diśanti bhikṣāṁ naivāṅghripāḥ. Aṅghripāḥ. Aṅghri means legs, and pa means drinking. The trees drink water through the root. That is their leg. Therefore their another name is aṅghripa. . . . (indistinct) . . . iti pa, and aṅghri means leg. So different species of life there is different process of eating. We are eating through mouth; the trees are eating through the legs. This is God's creation. Not that the mouth is only eating, . . . (indistinct) . . .. No. There are other senses, active senses, hands and legs, tongue. These are active senses. Genital, rectum, these are active senses. So aṅghripa means the trees. The sannyāsī should depend completely on God. That is sannyāsī. Not that I shall go to a rich man and beg something and take money and utilize it. No. That is not required. Completely independent. Because that kind of sannyāsa is not possible at the present age, therefore, generally, sannyāsa should not be accepted. They cannot follow the prohibited.

But so far our Kṛṣṇa consciousness movement is there, we are not like that māyāvādī-sannyāsa. Our sannyāsīs completely devote life for serving Kṛṣṇa. Sannyāsa. Sannyāsa means sat, nyāsa. Nyāsa means to give up; and sat, oṁ tat sat, the Absolute Truth. So for the service of the Absolute, Kṛṣṇa, we give up our family life. Family life means to give up the whole world, because people are struggling hard just to maintain the family.