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In the tad-ekatma-rupa there are pastime expansions (vilasa) and personal expansions (svamsa). Consequently there are two divisions. According to pastime and personal expansion, there are various differences: Difference between revisions

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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div class="heading">In the tad-ekātma-rūpa there are pastime expansions (vilāsa) and personal expansions (svāṁśa). Consequently there are two divisions. According to pastime and personal expansion, there are various differences.
<div class="heading">In the tad-ekātma-rūpa there are pastime expansions (vilāsa) and personal expansions (svāṁśa). Consequently there are two divisions. According to pastime and personal expansion, there are various differences.
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<span class="link">[[Vanisource:CC Madhya 20.184|CC Madhya 20.184, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“In the tad-ekātma-rūpa there are pastime expansions (vilāsa) and personal expansions (svāṁśa). Consequently there are two divisions. According to pastime and personal expansion, there are various differences.</p>
<span class="link">[[Vanisource:CC Madhya 20.184|CC Madhya 20.184, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"In the tad-ekātma-rūpa there are pastime expansions (vilāsa) and personal expansions (svāṁśa). Consequently there are two divisions. According to pastime and personal expansion, there are various differences."</p>
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<div class="purport text"><p>The Lord's vilāsa expansions are described in the following verse from the Laghu-bhāgavatāmṛta (1.15):</p>
<div class="purport text"><p>The Lord's vilāsa expansions are described in the following verse from the Laghu-bhāgavatāmṛta (1.15):</p>

Latest revision as of 13:44, 15 August 2020

Expressions researched:
"Consequently there are two divisions. According to pastime and personal expansion, there are various differences" |"In the tad-ekatma-rupa there are pastime expansions" |"and personal expansions"

Sri Caitanya-caritamrta

CC Madhya-lila

In the tad-ekātma-rūpa there are pastime expansions (vilāsa) and personal expansions (svāṁśa). Consequently there are two divisions. According to pastime and personal expansion, there are various differences.
CC Madhya 20.184, Translation and Purport:

"In the tad-ekātma-rūpa there are pastime expansions (vilāsa) and personal expansions (svāṁśa). Consequently there are two divisions. According to pastime and personal expansion, there are various differences."

The Lord's vilāsa expansions are described in the following verse from the Laghu-bhāgavatāmṛta (1.15):

svarūpam anyākāraṁ yat tasya bhāti vilāsataḥ
prāyeṇātma-samaṁ śaktyā sa vilāso nigadyate

"When the Lord displays numerous forms with different features by His inconceivable potency, such forms are called vilāsa-vigrahas."

The Lord's svāṁśa expansions are also described in the Laghu-bhāgavatāmṛta (1.17):

tādṛśo nyūna-śaktiṁ yo vyanakti svāṁśa īritaḥ
saṅkarṣaṇādir matsyādir yathā tat-tat-svadhāmasu

When a form of Kṛṣṇa is nondifferent from the original form but is less important and exhibits less potency, it is called svāṁśa. Examples of svāṁśa expansions can be found in the quadruple forms of the Lord residing in Their respective places, beginning with Saṅkarṣaṇa, Vāsudeva, Pradyumna and Aniruddha, and also in the puruṣa-avatāras, līlā-avatāras, manvantara-avatāras and yuga-avatāras.