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Sarva-dharman parityajya means: Difference between revisions

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<p>That is sarva-dharmān parityajya. This is vairāgya.</p>
<p>That is sarva-dharmān parityajya. This is vairāgya.</p>
<p>Reporter: Yes. Yes.</p>
<p>Reporter: Yes. Yes.</p>
<p>Prabhupāda: Sarva-dharmān parityajya means vairāgya ([[Vanisource:BG 18.66|BG 18.66]]).</p>
<p>Prabhupāda: Sarva-dharmān parityajya means vairāgya ([[Vanisource:BG 18.66 (1972)|BG 18.66]]).</p>
<p>Reporter: Yes, means vairāgya.</p>
<p>Reporter: Yes, means vairāgya.</p>
<p>Prabhupāda: Yes. Otherwise we are embarrassed with so many dharmas. Social dharma, political dharma, national dharma, international dharma, this dharma, brāhmaṇa-dharma, śūdra-dharma, so many. Therefore Kṛṣṇa says sarva-dharma.</p>
<p>Prabhupāda: Yes. Otherwise we are embarrassed with so many dharmas. Social dharma, political dharma, national dharma, international dharma, this dharma, brāhmaṇa-dharma, śūdra-dharma, so many. Therefore Kṛṣṇa says sarva-dharma.</p>
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<span class="link">[[Vanisource:Evening Darsan -- August 10, 1976, Tehran|Evening Darsan -- August 10, 1976, Tehran]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Dharma means what God says, that is dharma. But you have created your own dharma. You give up that.</p>
<span class="link">[[Vanisource:Evening Darsan -- August 10, 1976, Tehran|Evening Darsan -- August 10, 1976, Tehran]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Dharma means what God says, that is dharma. But you have created your own dharma. You give up that.</p>
<p>Hari-śauri: He's not referring to sanātana-dharma.</p>
<p>Hari-śauri: He's not referring to sanātana-dharma.</p>
<p>Prabhupāda: Law given by the state, that is law. If you create a law at home, that is not law. Dharma means what is ordained by Kṛṣṇa, God, that is dharma. And other things, that may be temporary. You can create some laws within your family, but that is not generally applicable to others. But when it is given by the government, that is real law. That is applicable to all people. When you go out to the street, you have to abide by the laws of the state, the light. As soon as there is red light, you have to stop. At home you may not make such rules and regulations. But that is within your home, that is not general. Similarly, sarva-dharmān parityajya ([[Vanisource:BG 18.66|BG 18.66]]) means what you have made at your home, concoction, give up all these dharmas. Here is the real dharma, mām ekaṁ śaraṇaṁ vraja. That is dharma. Everyone has to surrender to Kṛṣṇa or God. So that is real dharma.</p>
<p>Prabhupāda: Law given by the state, that is law. If you create a law at home, that is not law. Dharma means what is ordained by Kṛṣṇa, God, that is dharma. And other things, that may be temporary. You can create some laws within your family, but that is not generally applicable to others. But when it is given by the government, that is real law. That is applicable to all people. When you go out to the street, you have to abide by the laws of the state, the light. As soon as there is red light, you have to stop. At home you may not make such rules and regulations. But that is within your home, that is not general. Similarly, sarva-dharmān parityajya ([[Vanisource:BG 18.66 (1972)|BG 18.66]]) means what you have made at your home, concoction, give up all these dharmas. Here is the real dharma, mām ekaṁ śaraṇaṁ vraja. That is dharma. Everyone has to surrender to Kṛṣṇa or God. So that is real dharma.</p>
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Latest revision as of 06:21, 3 March 2021

Expressions researched:
"Sarva-dharman parityajya means" |"sarva-dharman parityajya"

Conversations and Morning Walks

1973 Conversations and Morning Walks

Sarva-dharmān parityajya means vairāgya (BG 18.66).
Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Prabhupāda: I've seen Jawaharlal Nehru, Pantha(?)... They stuck to their position up to the point of death. Neither did they know that there is necessity of vairāgya. But Vedic philosophy says... All the ācāryas, they're all vairāgīs, either Śaṅkarācārya, Madhvācārya, Rāmānujācārya, they're all sannyāsīs. Caitanya Mahāprabhu. All vairāgīs. Even Jesus Christ, he was a vairāgī. Even Lord Buddha, vairāgī. This is required, but where is the vairāgya? They're simply attached to these material activities, and they're talking of high, high things. Their preliminary things is not finished, vairāgya. This is the first stage, vairāgya, bhaktiḥ pareśānubhavo viraktir anyatra (SB 11.2.42).

anyābhilāṣitā-śūnyaṁ
jñāna-karmādy-anāvṛtam
ānukūlyena kṛṣṇānu-
śīlanaṁ bhaktir uttamā
(Brs. 1.1.11)

That is sarva-dharmān parityajya. This is vairāgya.

Reporter: Yes. Yes.

Prabhupāda: Sarva-dharmān parityajya means vairāgya (BG 18.66).

Reporter: Yes, means vairāgya.

Prabhupāda: Yes. Otherwise we are embarrassed with so many dharmas. Social dharma, political dharma, national dharma, international dharma, this dharma, brāhmaṇa-dharma, śūdra-dharma, so many. Therefore Kṛṣṇa says sarva-dharma.

Reporter: All of them.

Prabhupāda: All give up. This is vairāgya. Jñāna-vairāgya-yuktayā (SB 1.2.12). Jñāna-vairāgya-yuktayā. The bhakti-yoga means, jñāna-vairāgya-yuktayā. Jñāna and vairāgya there must be.

1976 Conversations and Morning Walks

Sarva-dharmān parityajya (BG 18.66) means what you have made at your home, concoction, give up all these dharmas. Here is the real dharma, mām ekaṁ śaraṇaṁ vraja. That is dharma. Everyone has to surrender to Kṛṣṇa or God. So that is real dharma.
Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: Dharma means what God says, that is dharma. But you have created your own dharma. You give up that.

Hari-śauri: He's not referring to sanātana-dharma.

Prabhupāda: Law given by the state, that is law. If you create a law at home, that is not law. Dharma means what is ordained by Kṛṣṇa, God, that is dharma. And other things, that may be temporary. You can create some laws within your family, but that is not generally applicable to others. But when it is given by the government, that is real law. That is applicable to all people. When you go out to the street, you have to abide by the laws of the state, the light. As soon as there is red light, you have to stop. At home you may not make such rules and regulations. But that is within your home, that is not general. Similarly, sarva-dharmān parityajya (BG 18.66) means what you have made at your home, concoction, give up all these dharmas. Here is the real dharma, mām ekaṁ śaraṇaṁ vraja. That is dharma. Everyone has to surrender to Kṛṣṇa or God. So that is real dharma.