Mayavadis: Difference between revisions
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Latest revision as of 19:30, 25 June 2017
"Mayavadi"| "Mayavadis" | "Mayavadi's" | "Mayavadin" | "Mayavadins"
- VedaBase query: "Mayavadi" or "Mayavadis" or "Mayavadi's" or "Mayavadin" or "Mayavadins" not "Mayavad* philosopher*"@5 not "mayavadi sannyasi" not "mayavadi sannyasis" not "mayavadi sannyasa"
Subcategories Pages in category
This category has the following 40 subcategories, out of 40 total.
A
C
D
G
I
K
M
R
S
Pages in category "Mayavadis"
The following 454 pages are in this category, out of 454 total.
1
- Mayavadis (BG and SB)
- Mayavadis (CC)
- Mayavadis (Conversations 1968 - 1973)
- Mayavadis (Conversations 1974)
- Mayavadis (Conversations 1975)
- Mayavadis (Conversations 1976)
- Mayavadis (Conversations 1977)
- Mayavadis (Lectures, BG)
- Mayavadis (Lectures, Other)
- Mayavadis (Lectures, SB)
- Mayavadis (Letters)
- Mayavadis (Other Books)
2
3
A
- A real Vaisnava should study Vedanta philosophy, but if after studying Vedanta one does not adopt the chanting of the holy name of the Lord, he is no better than a Mayavadi
- According to Mayavada philosophy, this manifested world, or material world, is mithya or maya, false. The Mayavadi preaching principle is brahma satyam jagan mithya: "Only the Brahman effulgence is true, and the cosmic manifestation is illusory, or false"
- According to Mayavadis, Vedanta refers to the Sariraka commentary of Sankaracarya. When impersonal philosophers refer to Vedanta & the Upanisads, they are actually referring to the commentaries of Sankaracarya, the greatest teacher of Mayavadi philosophy
- According to the considerations of Mayavadi fools, the Supreme Personality of Godhead accepts a material body when He appears in the material world
- According to the Mayavada philosophy, the Supreme Truth, being all-pervasive, does not need a transcendental form. The Mayavadis suppose that since His form is distributed everywhere, He has no form. This is untrue
- According to the opinion of the Mayavadi Vedantists, the living entity's ultimate success is to merge into the impersonal Brahman
- According to the prayers of the personified Vedas, however, none of them (Mayavadis' opinion) is valid because their process of knowledge is created within the temporary material world
- According to their (Mayavadis') imperfect speculation, the impersonal Brahman is considered to be the only existence in the cosmic manifestation
- According to them (mayavadis), when bhagavatas (devotees) are purified by philosophical speculation, they will come to the real point of liberation. Those who speculate in this way regarding devotional service are called kutarkikas (false logicians)
- According to them (the Mayavadis), liberation means the end of individual identification, or of the pure living entity
- According to them (the Mayavadis), the material body and the activities of matter which identify the living entity are all material manifestations
- Actually the caste brahmanas of the smarta community are opposed to the principles of the Satvata-pancaratra. Furthermore, there are many Mayavadis and those overly addicted to material sense enjoyment
- Actually the Mayavadi philosophy was started with Vivekananda. Because I don't find in the Christian faith that they are Mayavadis. Their belief is service to God. Of course, they are somewhat Mayavadis
- Actually, neither the Varanasi nor Saranatha Mayavadis accept the principles of the Bhagavad-gita, due to a poor fund of knowledge
- Adherence to the philosophy of the Mayavadis, belief in the fruitive results of the karma-vadis, and belief in plans based on materialistic desires are called avirodha-priti
- Advaita Acarya, greatly pleased, began to dance, saying - His (Lord Caitanya's) affection for Me is so great that He wanted to save Me from the hands of the Mayavadis
- All these mantras confirm that the Absolute Truth is personal, but the Mayavadis, throwing away the direct meaning, interpret the Absolute Truth as impersonal
- All this (Mayavadis' reciting Srimad-Bhagavatam and materialistic persons hearing them) is clearly forbidden by Sri Caitanya Mahaprabhu
- Although by severe austerities they (Mayavadis) rise to the exalted position of brahma-jnana, they nevertheless fall down due to imperfect knowledge of the Absolute Truth
- Although everyone admires the ecstatic chanting and dancing of the devotees, who are therefore popularly known as “the Hare Krsna people,” Mayavadis cannot appreciate these activities because of their poor fund of knowledge
- Although Mayavadis may be honored at first as very learned scholars, ultimately they descend to physical activities of politics, social work, etc. Instead of becoming one with the Supreme Lord, they again become one with these material activities
- Although Mayavadis profess monism, they differentiate between the holy name of the Supreme Lord and the Lord Himself. For this offense of namaparadha they gradually glide down from their exalted position of brahma-jnana, as confirmed in SB 10.2.32
- Although the Mayavadis believe that prior to its manifestation the cosmos was in Brahman, after creation it remains in Brahman, and after destruction it merges into Brahman, they do not know what Brahman is
- Although there is a relationship of master and servant, both master and servant are one because of their spiritual identity. This is also ekatvam. Thus the conception of ekatvam for the Vaisnava is different from that of the Mayavadi
- Although they (Mayavadis) all have later compromised and stated that all opinions lead to the same goal and that every opinion is therefore valid
- Although they (Mayavadis) have apparently realized that they are not material body but spirit soul, they nonetheless neglect the duty of the spirit soul, which is to render service to the Supreme Soul. Therefore their intelligence remains unsanctified
- Although they (Mayavadis) profess to understand the Vedic mantra sarvam khalv idam brahma (Chandogya Up. 3.14.1), which means "Everything is Brahman," they are unable to understand that the holy name is also Brahman
- Although they (the Mayavadis) present themselves as great Vedantists, they are factually mayayapahrta-jnana; in other words, they seem to be very learned scholars, but the essence of their knowledge has been taken away
- Although they are lacking the knowledge of Vedanta presented by the Supreme Personality of Godhead in the transcendental form of Srimad-Bhagavatam, the Mayavadis are very proud of their study
- Although we study, we do not study the nonsense of the Mayavadis
- Among Mayavadis, those who belong to other sampradayas & hold other titles, such as Vana, Aranya or Bharati, are considered to be lower-grade sannyasis. Caitanya accepted sannyasa from the Bharati-sampradaya & thus He considered Himself a lower sannyasi
- Among modern Mayavadis it has become fashionable to say that whatever one does or whatever path one follows is all right. But these are all foolish statements
- And even if one has no sinful activities, still, by smelling such remnants of flowers, one can advance from mayavadi (impersonalist) to devotee
- Another interpretation put forward by the Mayavadis is that in every millennium different types of bodies are manifest, and when the millennium is closed all the different bodies or expansions of Brahman automatically become one
- Anu means "following", and anu also means "always." So one must always follow the disciplic succession and not hear from any stray professional reciter, whether a Mayavadi or an ordinary man
- Anu means "following," and anu also means "always." So one must always follow the disciplic succession and not hear from any stray professional reciter, whether a Mayavadi or an ordinary man
- Any philosopher who takes Krsna also subjected to these, I mean to say, laws of maya, they are called Mayavadi. Mayavadi, or sunyavadi, practically the same
- As far as Lord Caitanya was concerned, He said that He did not understand the explanation of Bhattacarya not because it was too difficult for His understanding but because He did not approve of the Mayavadi interpretation
- As long as this rebellious condition (of the mayavadis) prevails, the material world will continue in disharmony
- As soon as the Supreme Personality of Godhead is introduced, they (the Mayavadis) consider that His personality arises from maya, or the external material energy. Such persons consider all incarnations of the Supreme Lord to be contaminated
- As stated by Sri Caitanya Mahaprabhu, mayavadi krsne aparadhi: “All the Mayavadis are offenders to Lord Krsna.” (CC Madhya 17.129) It is not possible for them to understand the Krsna consciousness movement
B
- Balarama, Svarupa and Jagadisa, being smartas, or Mayavadis, were rejected by Vaisnava society
- Be careful of these rascals. Mayavadi-bhasya sunile haya sarva nasa (CC Madhya 6.169). Then you'll never be able to understand Krsna
- Because Mayavadis have understood what is the difference between spirit and matter, it does not mean that knowledge is perfect. They are thinking, "Now we have understood what is spirit and what... Therefore we are liberated"
- Because people are not educated, they're accepting these rascals as Vedantists. Really, the Mayavadi Vedantists - they are bluffers. They are not Vedantists. They do not know anything of the Vedanta-sutra. That is the difficulty
- Because the Mayavadis misrepresent Vedic knowledge, they are the greatest offenders to the lotus feet of the Lord
- Because the Mayavadis think that they have become one with Narayana, they address one another as Narayana. They say, "You are Narayana, I am Narayana, everyone is Narayana." From this misconception, the idea of daridra-narayana (poor Narayana) arises
- Because these Mayavadis, they are after mumuksa, so mumuksubhih parityagah, if they are giving up, then phalgu-vairagya. It is called phalgu-vairagya, false renunciation. The world is not false, but the so-called renunciation is false
- Because they (the Mayavadis) reject devotional service, they are unintelligent and unable to understand the effects of devotional service
- Because we are limited and God is unlimited, the Mayavadis, or impersonalists, with their poor fund of knowledge, think that God must be impersonal
- Being situated in imperfect knowledge of liberation, the Mayavadi decries eternity, knowledge and bliss as materialism
- Both Mayavadis and those who imagine forms of God are misguided. According to them, worship of the Deity or any other form of the Lord is a result of the conditioned soul's illusion
- Brahma satyam jagan mithya: The Mayavadis think that the world is false, but the Vaisnava sannyasis do not think like this. Vaisnavas say - Why should the world be false? It is reality, & it is meant for the service of the Supreme Personality of Godhead
- Brahmana knew that Caitanya Mahaprabhu was the only Vaisnava sannyasi in Benares at that time and all the others were Mayavadis
- Brahmeti paramatmeti bhagavan iti sabdyate: "The Absolute Truth is called Brahman, Paramatma and Bhagavan." (SB 1.2.11) The Mayavadis try to understand Brahman only, or, at the most, Paramatma. However, they are unable to understand Bhagavan
- Brhaspati is a great logician. It appears from this statement that Prthu, although a great devotee constantly engaged in the loving service of the Lord, could defeat all kinds of impersonalists and Mayavadis by his profound knowledge of Vedic scriptures
- By Krsna conscious, by rendering DS, if you want to have some material profit, Krsna will give you. That is not very difficult thing for Krsna. If you want to merge in His existence - the Mayavadi - all right, you can get it. But that is not real profit
C
- Caitanya has clearly said, mayavadi-bhasya sunile haya sarva nasa: if anyone hears the Mayavadis' interpretation of the pastimes of the Lord, or their interpretation of Bhagavad-gita, Srimad-Bhagavatam or any other Vedic literature, then he is doomed
- Caitanya Mahaprabhu has strictly forbidden to associate with Mayavadi. Mayavadi bhasya sunile haya sarva-nasa (CC Madhya 6.169): "Anyone who has associated with the Mayavadi, his spiritual life is finished." Sarva-nasa
- Chanting of the holy name of Narayana and chanting of other names are never equal, despite what Mayavadis think
- Chiefly the impersonalist and the void philosophers, they are called Mayavadi, because they have no other information. They want to simply negate, nullify, but they have no positive information
- Clearly these statements (of CC Madhya 1.91) are a real account of Sri Caitanya Mahaprabhu’s acceptance of the renounced order of life. His acceptance of this renounced order is not at all comparable to the acceptance of sannyasa by Mayavadis
- Conditioned souls who are puffed up by false egoism and who try to become one with the Supreme Lord become Mayavadis
- Crying is a great transcendental pleasure. That the Mayavadis cannot understand
- Cutting into different individual souls (as proposed by the Mayavadi theory) would make the Supreme cleavable or changeable, against the principle of the Supreme Soul being unchangeable. BG 1972 purports
D
- Deluded by this false belief (that spiritual variegatedness is no different from material variegatedness), the Mayavadis deride the pastimes of the Supreme Personality of Godhead
- Devotees are always on the positive platform, in contrast to the Mayavadis, who want to make everything impersonal or void. One cannot remain void (sunyavadi); rather, one must possess something
- Devotees are very much attached to glorifying the activities of the Lord, whereas the Mayavadis cannot even think of these activities. According to them the Absolute Truth is impersonal
- Devotees, Vaisnavas, attain the liberations of sarupya, salokya, sarsti and samipya, whereas the Mayavadis are supposed to attain the liberation known as sayujya
- Devotional service to Krsna is but another means for attaining dharma, artha, kama and moksa. Therefore they (Impersonalist Mayavadis) criticize the devotees for engaging in material activities
- Due to a poor fund of knowledge, they (Mayavadi impersonalists) cannot understand that Krsna has no body separate from Himself. His body and Himself are both the same Absolute Truth
- During Caitanya's time there were impersonalist philosophers known as the Mayavadi philosophers of Saranatha. Saranatha is a place near Benares where Buddhist philosophers used to reside, and even today many stupas of the Buddhist Mayavadis can be seen
E
- Even if they (Mayavadis) were on the liberated platform, as they falsely claim, love of Krsna is beyond the state of liberation - a fact stated by Sri Caitanya Mahaprabhu and repeated here (in CC Adi 7.144) by Krsnadasa Kaviraja Gosvami
- Every intelligent and sane man must abandon the philosophical explanation of the Mayavadis and accept the explanation of Vaisnava acaryas. One should read Bhagavad-gita As It Is to try to understand the real purport of the Vedas
- Everything is born of the Supreme Brahman, from which everything emanates as different energies. None of these energies, therefore, should be considered false. The Mayavadis' differentiation between Brahman and maya is only due to ignorance
F
- Factually both the Kasira and the Saranatha Mayavadis, as well as any other philosophers who have no knowledge of the spirit soul, are advocates of utter materialism. None of them have clear knowledge regarding the Absolute or the spiritual world
- Foolish Mayavadis say that worshiping demigods is as good as worshiping the Supreme Personality of Godhead, but that is not a fact. This philosophy misleads people to atheism
- Foolish Mayavadis, not knowing that the Krsna consciousness movement is based on a solid philosophy of transcendental science, superficially conclude that those who dance and chant do not have philosophical knowledge
- For the devotee of the Lord, the highest perfection of the Mayavadis, kaivalya, or becoming one with the Supreme, is considered hellish to say nothing of the karmis' aspiration to be promoted to the heavenly planets
- From the above verse it appears that the mayavadis or impersonalists are more or less contaminated. They are not pure
G
- Generally the Mayavadis emphasize the commentary made on the Vedanta-sutra by Sankaracarya, the Sariraka-bhasya, but that is not the original commentary on Vedanta-sutra
- Generally, a sannyasi is addressed as Narayana by the Mayavadis. Their idea is that simply by taking sannyasa one becomes equal to Narayana or becomes Narayana Himself
- Generally, because they hear the rasa-lila from Mayavadis and they themselves are Mayavadis, people become more and more implicated in sex life
- Generally, these Mayavadis give prominence of the comment given by Sankaracarya about Brahma-sutra, Sariraka-bhasya. But that is unnatural. The natural commentation is given by the author himself, Vyasadeva
- Great souls assert that Narayana, who is known as the Paramatma, or Supersoul, is beyond material nature, and this is in accordance with the statements of the Vedic literature. Mayavadis also agree that Narayana can expand Himself in various forms
H
- He (Advaita Acarya) began to explain the path of philosophical speculation in the midst of some unfortunate Mayavadis, and when Lord Caitanya Mahaprabhu heard about this, He immediately went there and in a very angry mood began to beat Advaita Acarya
- He (Caitanya) was not a farcical Narayana like the daridra-narayanas invented by so-called sannyasis
- He (God) is the master of all, and He is the only person who can accept the service of all living entities, but since this knowledge is lacking in Mayavada philosophy, Mayavadis do not have knowledge even of their relationship with God
- He (Lord Caitanya) delivered him (Mukunda Datta) from the association of the Mayavadis and gave him the association of pure devotees
- He (Prakasananda Sarasvati) not only appreciated the explanation of Vedanta-sutra by Caitanya, but stated that the direct explanation of the Upanisads and Vedanta-sutra is so pleasing that we forget ourselves & forget that we belong to the Mayavadi sect
- Hearing's so important. Even amongst the Mayavadi school, they hear Vedanta-sutra. We also hear, but we hear, hear real Vedanta-sutra. Because they falsely interpret, their hearing is spoiled, but we don't interpret. We hear actually
- Here (in CC Adi 7.104) one can see the effect of the Mayavadi sannyasis’ service toward Narayana. Because the Mayavadis offered a little respect to Sri Caitanya and because they were pious, they had some understanding of Vedanta philosophy
- His (The Mayavadi) mistake is that he compares the Lord to himself - and that comparison is also a material thought
- How they (the Mayavadis) should hear and from whom is also explained by Sukadeva Gosvami. The difficulty is that the whole world is full of Mayavadis
- However expert such quarrelsome impersonalists (the Mayavadis) are in putting forward their so-called logic, we defeat them in every respect and go forward with our Krsna consciousness movement
I
- If a Mayavadi becomes narayana-parayana, a devotee of Lord Narayana, he is better than a jivan-mukta, one who is liberated or perfect. This requires higher intelligence
- If a person in the mode of goodness happens to hear this Mayavadi philosophy, he falls down, for when teaching Mayavadi philosophy, I (Lord Siva) say that the living entity and the Supreme Lord are one and the same
- If a snake is given milk to drink, its poison simply increases. For a similar reason, we should not disclose our minds to the serpent Mayavadis and karmis. Such disclosures will never help
- If an ahangrahopasaka-mayavadi, a person engaged in fruitive activities or a person interested only in sense gratification describes the Absolute Truth, he immediately becomes an offender
- If he (a Mayavadi) is not Krsna conscious, he may rise up to that position by endeavor. Then he will fall down. I have given this example, Nixon & Indira. This is factual. To come to take the post of prime minister, to become the president is not easy job
- If he is the Supreme God, then how is it that he has been overtaken by impious activities and thereby subjected to the tribulations of the law of karma? When the Mayavadis are asked about this, they cannot properly answer
- If one desires to make a compromise with the Mayavadis, he is also engaged in material activity. A devotee should never make compromises with nondevotees
- If one hears and chants without trying to give up offenses one may also desire freedom from material bondage like the Mayavadis, or one may become attached to the yoga-siddhis and desire wonderful yogic powers
- If one is envious of Krsna, how can he understand the Vedanta-sutra or Srimad-Bhagavatam? The Mayavadis’ primary occupation is to offend the Supreme Personality of Godhead, Krsna
- If such a person (the Mayavadis) becomes narayana-parayana, a devotee of Lord Narayana, he is better than a jivan-mukta, one who is liberated or perfect. This requires higher intelligence
- If we accept the judgment of Lord Krsna in the Bhagavad-gita, however, the Mayavadis are to be considered mayayapahrta-jnana, or bereft of all knowledge
- If we simply become inactive out of frustration, then it will be failure. We must engage with activities. That activity is devotional service. This is Brahman activity. The Mayavadis, they do not know
- If we take Srimad-Bhagavatam as the real explanation of Vedanta-sutra, then we will understand Vedanta, the end of knowledge. And if we take shelter of the Mayavadi Vedantists, the bluffers, then we cannot understand Vedanta
- If you don't get shelter in some planet - just as they're going in the moon planet, but do not get shelter and come back - similarly, supposing they (Mayavadis) are getting shelter, but that shelter is not very secure; they again come back
- Impersonalist Mayavadis always try to defy Vaisnavas because Vaisnavas accept the Supreme Personality as the supreme cause
- Impersonalist Mayavadis, who have no relationship with Krsna, who cannot take to devotional service, and who simply engage in material arguments to understand Brahman, regard devotional service to Krsna as karma-kanda, or fruitive activities
- In every verse Vyasadeva says, sri-bhagavan uvaca, "the SP of Godhead said," or "the Blessed Lord said." It is clearly stated that the Blessed Lord is the Supreme Person, but Mayavadi atheists still try to prove that the Absolute Truth is impersonal
- In India there are many parties of philosophers, such as the dvaita-vadis, advaita-vadis, vaisesikas, mimamsakas, Mayavadis and svabhava-vadis, and each of them opposes the others
- In order to present their (Mayavadi atheists) false, imaginary meanings, they must adopt so much word jugglery and grammatical interpretation that they finally become ludicrous
- In other words, only the liberated souls can worship the Supreme Personality of Godhead. Less intelligent Mayavadis take to the worship of the demigods, thinking that the demigods and the Supreme Personality of Godhead are on the same level
- In reference to the words aprakrta navina madana, aprakrta refers to that which is the very opposite of the material conception. The Mayavadis consider this to be zero or impersonal, but that is not the case
- In the Bhagavad-gita Krsna clearly says, aham sarvasya prabhavo mattah sarvam pravartate: (BG 10.8) "I am the origin of everything; everything comes from Me." So why don't you Mayavadi Vedantists take it
- In the Mayavadi commentary, the spiritual, transcendental form of the Supreme Personality of Godhead has been denied, and the Supreme Brahman has been dragged down to the level of the individual Brahman, the living entity
- In the present town of Navadvipa, which was formerly known as Kuliya, Caitanya showed such mercy to him (Devananda Pandita) that he gave up the Mayavadi interpretation of Srimad-Bhagavatam and learned how to explain Srimad-Bhagavatam in terms of bhakti
- It (the soul) is very fragmental, minute, atomic portion. But it cannot be burned, cannot be cut into pieces. So here the Mayavadi theory will fail
- It is generally found that the worshipers of Lord Siva are Mayavadi followers. Lord Siva himself says, mayavadam asac-chastram
- It is inconceivable for Mayavadis because they think in terms of mundane sense perception and therefore think that nondualism necessitates losing one’s separate identity
- It is said that Sankaracarya is incarnation of Lord Siva. Sankara, sankara svayam. Sankara is known as Lord Siva. This Sankaracarya was also a great devotee of Lord Siva. This Mayavadi, they worship especially Lord Siva
- It is the negative injunction of this verse that we should refrain from giving anything to or accepting anything from the Mayavadis and atheists
K
- Kalpana is not faith, it is blind. "Let me imagine some form of Krsna." And therefore gradually, they come down to the position that any form you imagine as God, that is all right. They (mayavadis) have come to this degradation
- Krsna is everything. The Mayavadis, the impersonalists, see our Deities here and say, - Oh, they have installed some wooden forms, and they are worshiping them as God
- Krsna is very fond of tending surabhi cows, but the Mayavadis cannot understand this. They say, - What is this Krsna
- Krsna's energy - His maya-sakti, or svarupa-sakti - is one, but it is manifested in varieties. The difference between Vaisnavas and Mayavadis is that Mayavadis say that this maya is one, whereas Vaisnavas recognize its varieties
L
- Let the Mayavadi Vedantists and their followers accept the conclusions of Bhagavad-gita and Srimad-Bhagavatam. Then they will understand Vedanta-sutra. They'll be real Vedantists
- Lord Caitanya bestowed His mercy upon these Mayavadi (in Varanasi) sannyasis and delivered them by means of His Vedanta discourses with Prakasananda Sarasvati and Sarvabhauma Bhattacarya
- Lord Caitanya has forbidden us to read commentations made by the Mayavadis and warns that one who takes to such an understanding of the Mayavadi philosophy loses all power to understand the real mystery of the Gita. BG 1972 purports
- Lord Caitanya Mahaprabhu has condemned the Mayavadis as offensive to the Supreme Personality of Godhead because of their thinking that the Lord and the conditioned living entities are one and the same
- Love for Krsna cannot be compared to material love for different demigods. Because Mayavadis are on the material platform, they recommend the worship of Siva or Durga and say that worship of Kali and Krsna are the same
M
- Maharaja Nimi continued: Mayavadis generally want freedom from accepting a material body because they fear having to give it up again
- Many Mayavadis have recently begun reciting SB in Vrndavana, and because they can present the SB with word jugglery, twisting the meaning by grammatical tricks, materialistic persons who go to Vrndavana as a matter of spiritual fashion like to hear them
- Materialistic Mayavadis imagine the form of God in matter, although according to their imagination, God is ultimately formless. This is simply mental speculation
- Maya refers to material existence, which is characterized by the reactions of fruitive activities. Mayavadis consider devotional service to be among such fruitive activities
- Mayavada philosophy combines these three categories (the knowledge, the knower and the object of knowledge); therefore the Mayavadis cannot understand how the spiritual potencies of the Supreme Personality of Godhead act
- Mayavada philosophy states that the Supreme Lord, the living entities and the cosmic manifestation are all transformations of illusory energy. To support this atheistic theory, the Mayavadis cite false scriptures
- Mayavadi commentators make one statement in one place and a contradictory statement in another place as a tactic to refute the Bhagavata school. Thus Mayavadi commentators do not even follow regulative principles
- Mayavadi guru means one who thinks that everyone is God. That is Mayavadi guru. If you approach such guru, then your life is spoiled
- Mayavadi impersonalists think that the Lord's form is a product of this material world
- Mayavadi philosophy cannot trace the energy of the Supreme Lord, but all Vedic literatures give evidence of the Supreme Lord's various energetic manifestations
- Mayavadi theory is, "I am Krsna. I am God. Now I am overpowered by maya, & as soon as I become free from maya, again I become Krsna." But question is, - If you are Krsna or God, then why you became under the control of maya? What kind of God you are
- Mayavadi will say, "Then I am God. Because I am carrying the message of Krsna, therefore I am Krsna." No. Kintu prabhor yah priya eva tasya. Not that he has become Prabhu, or God, but he is very dear servitor
- Mayavadi will think, "What is this? The God has become a cowherd boy? How it is? He must be very exalted. How it is that He is cowherd boy?" But he does not know the nature of the Lord. He's free. He loves everyone
- Mayavadi, at least they say that "There is Brahman. He is truth. But this phenomenal world is not truth. Manifestation of material energy, that is not true." So according to our philosophy, Vaisnava philosophy, we don't say that
- Mayavadi-bhasya sunile haya sarva-nasa: if one associates with the Mayavada philosophy, his devotional life is doomed.
- Mayavadi. They want to make it zero - no crying. But we take it a great blessing, crying for Krsna
- Mayavadis - who are neophytes depending on the empirical, inductive process - should properly understand the position of the pure devotees of the Lord, who have realized the Absolute truth
- Mayavadis admit that worship of the Lord's form is required in the beginning, but they think that in the end everything is impersonal. Since they are ultimately against worship of the Lord's form, Sri Caitanya Mahaprabhu has described them as offenders
- Mayavadis are unable to understand that the holy name is also Brahman. If they regularly chant the maha-mantra, however, they can be relieved from this misconception
- Mayavadis believe that Krsna has a body made of material elements and that the activities of loving service to Krsna are sentimentality
- Mayavadis cannot understand the transcendental symptoms exhibited by a devotee; therefore when such symptoms are manifest, the Mayavadis equate them with temporary emotional feelings
- Mayavadis certainly realize Brahman in certain aspects, but realization of Brahman in the aspects of wine, women and meat is not the same realization of Brahman that devotees achieve by chanting, dancing and eating prasadam
- Mayavadis consider devotional service to be an aspect of fruitive activities (karma-kanda). According to their view, bhakti consists of mental speculation or sometimes meditation. This is the difference between the Mayavadi and Vaisnava philosophies
- Mayavadis do not discuss these philosophies (of the Vaisnava acaryas), for they are firmly convinced of their own philosophy of kevaladvaita, exclusive monism
- Mayavadis greatly fear the Krsna consciousness movement and accuse it of spoiling the Hindu religion because it accepts people from all parts of the world and all religious sects and scientifically engages them in the daiva-varnasrama-dharma
- Mayavadis interpret this word "separatist" in a different way. They say that while worshiping the Lord, one should think himself one with the Supreme Lord. This is another adulterated form of devotion within the modes of material nature
- Mayavadis maintain that when a living entity is liberated, he becomes one with the supreme impersonal Brahman
- Mayavadis may be considered nearer to spiritual perfection because at least they have realized what spiritual life is
- Mayavadis may be susilah sadhavah (well-behaved saintly persons), but there is nevertheless some doubt about whether they are actually making progress, for they have not accepted the path of bhakti
- Mayavadis refuse to accept the form of the Lord, or they say that the form of the Lord is maya, or false, but one should note very carefully that this is not acceptable
- Mayavadis think that becoming one with the Supreme is the highest perfection, but this is not perfection because our original constitutional position is to enjoy the company of Krsna
- Mayavadis think that Brahman, when merges into the existence of Parabrahman, then business is finished. No. Business is not finished. Because we are individuals. It is not possible to remain without any activity
- Mayavadis think that everyone can claim to be God, but that is their illusion, for no one else can perform such extraordinary activities as Krsna
- Mayavadis think that in the spiritual world there are no relationships. However, in the sastras it is stated that in the spiritual world there is real life
- Mayavadis try to prove that there is no difference between the living entity and the Lord. This, however, is not a fact
- Mayavadis, who prefer to merge into this Brahman effulgence, worship Lord Siva. The mantras referred to in text 29 of (SB 8th canto) are called mukhani pancopanisadas tavesa. Mayavadis take all these mantras seriously in worshiping Lord Siva
- Mistaking the rope for a snake does not mean that the rope or the snake is false, and therefore this example, used by the Mayavadis to illustrate the falsity of the material world, is not valid
- Move The Mayavadis imagine that one can think of the lotus feet of Lord Siva or Lord Brahma or the goddess Durga to achieve liberation, but this is not so
- Mukunda Datta was once forbidden to enter the association of Sri Caitanya Mahaprabhu because of his mixing with the Mayavadi impersonalists
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- Near Varanasi there is another group of impersonalists, who are known as Saranatha Mayavadis
- Nirvisesa-sunyavadi. Nirvisesa means without any varieties, and sunyavadi means zero, voidist. So two kinds of Mayavadis, generally headed by Sankara philosophy and Buddha philosophy
- No Mayavadi school can present as many books as we have; nevertheless, they accuse us of not being fond of study. Such accusations are completely false
- Nobody can become God. God is never made. God does not become. God is always God, not that one is not God, and he becomes God by some mystic yogic power. This theory is going on amongst the Mayavadis, that by the mystic yoga practice, one can become God
- Nondevotee impersonalists think that Krsna has a body made of this material nature and that all His activities, His form and everything, are maya. These impersonalists are known as Mayavadi. They do not know the ultimate truth. BG 1972 purports
- Nor should we extend invitations to Mayavadis and atheists nor accept their invitations, for by such intimate intermingling we may become affected by their atheistic mentality (sangat sanjayate kamah)
- Notwithstanding all the philosophical theorizing by atheists or Mayavadis, the followers of Krsna consciousness rigidly live according to the injunctions given in Bhagavad-gita, which is accepted as the essence of all Vedic scripture
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- On the strength of this argument, Mayavadi philosophers try to establish that although this cosmic manifestation is certainly an emanation from the Absolute Truth, the cosmic manifestation does not necessarily have truth in it
- One class of transcendentalists is called impersonalistic, Mayavadi. They are generally known as Vedantists, led by Sankaracarya. And there is another class of transcendentalists, called Vaisnavas, like Ramanujacarya, Madhvacarya, Visnu Svami
- One of our foolish Godbrothers criticized our sannyasi Brahmananda Svami, saying that this was a Mayavadi name. The foolish man did not know that Brahmananda does not always refer to the impersonal Brahman
- One should also avoid association with Mayavadis, who simply blaspheme Vaisnavas
- One should avoid eating with Mayavadis and covert Mayavadis like the sahajiya Vaisnavas, who are materially affected
- One should avoid those who are averse to Lord Visnu and His devotees, those who are Mayavadis, those who offend the chanting of the Hare Krsna mantra
- One should not be a Mayavadi, yet one should not be unaware of the subject matter of Vedanta philosophy. Indeed, Caitanya Mahaprabhu exhibited His knowledge of Vedanta in His discourses with Prakasananda Sarasvati
- One should not be misled by mental concoctions, supposing his material body to be perfect and deeming oneself a sakhi. This is something like ahangrahopasana, that is, a Mayavadi’s worship of his own body as the Supreme
- One should not hear anything about Krsna or devotional service from the mouths of Mayavadi impersonalists
- One should not try to compare the expansions of material nature to the catur-vyuha, the quadruple expansions of the Personality of Godhead, but unfortunately the Mayavadi school unreasonably attempts to do this
- Only a devotee can understand that to become one with God is not a sublime idea. In Vrndavana the devotees want to become the father or mother of God - to control God with love. This fact the Mayavadis, or Advaitavadis, cannot understand
- Only in the state of ignorance can one accept the Mayavadi conclusion that this cosmic manifestation & the living entities are false or illusory. No sane man would impose ignorance & illusion upon the Supreme Absolute Truth, who is absolute in everything
- Only omkara is the maha-vakya. All these other mantras that the Mayavadis accept as the maha-vakya are only incidental. They cannot be taken as the maha-vakya, or maha-mantra
- Our request is that if you at all want to understand what is God, don't go to the Mayavadi or Sunyavadi, but try to understand about God from God Himself
- Outside the city of Varanasi is a place known as Saranatha, where there is a big Buddhist stupa. Many followers of Buddhist philosophy live there, and they are known as Saranatha Mayavadis
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- Philosophers like the Saranatha Mayavadis who do not believe in the spiritual existence of the Absolute Truth but consider material varieties to be everything do not believe that there are two kinds of nature, inferior (material) and superior (spiritual)
- Prior to the Lord's acceptance of the renounced order, Purusottama Bhattacarya, a resident of Navadvipa, desired to enter the renounced order of life. Therefore he left home & went to Benares, where he accepted the position of brahmacarya from a Mayavadi
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- Reading the Mayavadi commentaries on Vedanta-sutra is always dangerous. The chief danger is that through these commentaries one may come to consider the living entity to be equal to the Supreme Lord
- Rupa Gosvami said, "Because the Mayavadis do not know that everything has a utilization for the service of the Lord, they take the world to be false and falsely think they are liberated from the contamination of the material world"
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- Sadananda Yogindra, one of the greatest Mayavadiacaryas, has written in his book Vedanta-sara: "The Absolute Truth of eternity, knowledge and bliss is Brahman. Ignorance and all products of ignorance are non-Brahman
- Sadananda-yogi, one of the greatest Mayavadi acaryas, has written in his book, Vedanta-sara: The Absolute Truth of eternity, knowledge and bliss is Brahman. Ignorance and all products of ignorance are non-Brahman
- Sanatana Gosvami has, in his Hari-bhakti-vilasa, has very strongly recommended that "Don't hear anything from, about Krsna, from the Mayavadis or the avaisnavas."
- Sankaracarya preached Mayavadi philosophy in order to bewilder a certain type of atheist. He never considered the Supreme Lord to be impersonal or to have no body or form. It is best for intelligent persons to avoid lectures on Mayavadi philosophy
- Saranatha is a place near Benares where Buddhist philosophers used to reside, and even today many stupas of the Buddhist Mayavadis can be seen
- Sarvabhauma Bhattacarya belonged to the Mayavada school, and this indicates that hearing is important even among the Mayavadis, who stress the importance of hearing Vedanta-sutra
- Scientists cannot manufacture such a brain, and what to speak of foolish atheists who defy the authority of the Lord? Even Mayavadi impersonalists who flatter themselves that they can become one with the Lord are neither abhijnah or svarat
- Since Lord Caitanya belonged to the Mayavadi sect of sannyasis, the Mayavadis were surprised to see Him engaged in chanting and dancing instead of hearing or reading Vedanta, as is the custom
- Since Mayavadis of all different descriptions are envious of Krsna, they have no scope for understanding the meaning of the Vedanta-sutra
- Since these Mayavadis cannot personally know the meaning of Srimad-Bhagavatam, they can never deliver others by reciting it
- Since they (the Mayavadis') think that reading Vedanta philosophy is the only function of a sannyasi and they did not find Caitanya Mahaprabhu engaged in such direct study, they criticized the Lord
- Smarta-brahmanas and Mayavadis do not believe that one can achieve liberation in this way (by chanting the holy name of the Lord), but the truth of Haridasa Thakura's statement is supported by many quotations from Srimad-Bhagavatam
- So bhakti is not very ordinary thing. It begins after one is liberated. The Mayavadi says that "By bhakti one can become one with God." No. That is not bhakti. That is Mayavada. That is mistake
- So Mayavadis are attractive. They are very educated. They can put things in jugglery of words. That capacity they have got
- So the Absolute Truth is not without varieties. That is spiritual variety. That is not material variety. But the Mayavadis they are seeing the Absolute Truth from distant place, far away, they think that in the Absolute Truth there is no variety
- So there are two things: Krsna and maya; light and shadow. If you don't serve Krsna, then you have to serve maya. And those who are serving maya in the name of Krsna, they are called Mayavadi
- So-called scholars, Mayavadis, cannot understand Krsna with their poor fund of knowledge. One should therefore approach an authorized person to understand Krsna
- Some Mayavadi scholars argue that Srimad-Bhagavatam was not compiled by Sri Vyasadeva. And some of them suggest that this book is a modern creation written by someone named Vopadeva
- Some Mayavadi scholars argue that Srimad-Bhagavatam was not compiled by Srila Vyasadeva, and some suggest that the book is a modern creation written by someone named Vopadeva
- Some rascal Mayavadi may claim, "I am a Vedantist," but why should I go to a rascal instead of the real compiler of the Vedanta-sutra
- Sometimes it is challenged that the sannyasis who are preaching in the Krsna consciousness movement are not genuine because they do not belong to brahmana families, for Mayavadis do not offer sannyasa to one who does not belong to a brahmana family
- Sometimes Mayavadis pose themselves as Vaisnavas, or worshipers of Lord Visnu, but actually they do not believe in Lord Visnu as the Supreme Personality of Godhead, for they consider demigods like Lord Siva, Durga, the sun-god and Ganesa equal to Him
- Sometimes the Mayavadi philosophers will accept Lord Krsna or Lord Rama as Bhagavan, but they think of the Lord as a person having a material body. The Mayavadis do not understand that the Supreme Personality of Godhead, Krsna, has a spiritual body
- Sometimes the Mayavadis worship Lord Visnu, but they do not actually believe in the form of Lord Visnu. They consider His image to be some imaginary form to utilize as a means for self-realization
- Sometimes the Mayavadis, they say that any name, either of Hari or any other demigod, is equal. No. That is not. That is namaparadha
- Spirit and matter cannot be made one, for actually they are superior and inferior energies, yet the Mayavadis, or Advaita-vadis, try to make them one. This is wrong
- Sri Caitanya Mahaprabhu remarked that no one should hear the Mayavadi commentaries or purports to any Vedic literature
- Sri Krsna Caitanya Mahaprabhu said that the Mayavadis are the greatest offenders
- Sri Krsna Caitanya Mahaprabhu was very much afraid of this Mayavadi offender - Prakasananda Sarasvati
- Sri Prabodhananda Sarasvati, a great devotee of Lord Caitanya, said, kaivalyam narakayate: "The happiness of becoming one with the Supreme Lord, which is aspired for by the Mayavadis, is considered hellish." That oneness is not for pure devotees
- Sri Ramanujacarya presented his philosophy as visistadvaita-vada, and Sri Madhvacarya presented his philosophy of tattva-vada, both of which are stumbling blocks to the Mayavadis because they defeat their philosophy in scrupulous detail
- Srila Bhaktisiddhanta Sarasvati points out that the word "Tattvavadi" refers to the followers of Srila Madhvacarya. To distinguish his disciplic succession from the Mayavadi followers of Sankaracarya, Srila Madhvacarya named his party the Tattvavadis
- Srila Bhaktisiddhanta Sarasvati Thakura warns all devotees engaged in broadcasting the Krsna consciousness movement not to speak to the impersonalist Mayavadis who are always determined to oppose such theistic movements
- Srila Bilvamangala Thakura has said, muktih svayam mukulitanjali sevate ‘sman: liberation stands at one’s door, ready to render any kind of service, if one is a pure devotee with unflinching faith and reverence. This the Mayavadis cannot tolerate
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- The activities of Mayavada philosophy are very dangerous to the public, and therefore Lord Caitanya warned us never to hear from any Mayavadi about any scripture
- The Buddhist theory is void and the Mayavadi theory is impersonal. But our philosophy is that God is originally the Supreme Person. Brahmeti paramatmeti bhagavan iti sabdyate (SB 1.2.11). We have discussed this point many times
- The devotees informed Caitanya that Mukunda Datta was waiting outside, but He replied - for though he explains devotional service among devotees, he then goes to Mayavadis to hear from them the Yoga-vasistha-ramayana, which is full of Mayavada philosophy
- The devotees informed Lord Caitanya that Mukunda Datta was waiting outside, but the Lord replied - For this (Mukunda Datta explains devotional service among devotees, he then goes to Mayavadis to hear from them) I am greatly displeased with him
- The difference between the philosophy of the Mayavadis and that of the Vaisnavas is explained herein (SB 7.13.27). Both the Mayavadis and Vaisnavas know that in materialistic activities there is no happiness
- The first-class materialists (the Mayavadis) imagine five specific forms of the Lord, but when they try to equate the worship of such imaginary forms with bhakti, they are immediately condemned
- The followers of Buddha philosophy, they are Mayavadi, and the followers of Sankaracarya, they are also Mayavadis. So Lord Caitanya Mahaprabhu took sannyasa especially to defy these two kinds of philosophical methods, Mayavadi
- The foolishness and ignorance of the Mayavadis are revealed when they try to explain how it is the infinite is covered by ignorance
- The Gita cannot be touched by persons who envy the very existence of the Lord. Therefore, the Mayavadi explanation of the Gita is a most misleading presentation of the whole truth. BG 1972 purports
- The impersonalist Mayavadis, they undergo severe austerities, penances, and rise up to the Brahma effulgence, becomes merged into it, but again falls down. Just like the spark: it enters the flame of the fire, but there is again chance of falling down
- The impersonalist philosophers cannot understand the activities of the Lord. They think that all His activities are maya; therefore they are called Mayavadis
- The impersonalists imagine the various demigods to be forms of the Lord. For example, the Mayavadis worship five demigods pancopasana
- The intelligence of the Mayavadis is not purified; therefore even though they practice austerities for self-realization, they cannot remain within the impersonal brahmajyoti. Consequently, they fall down again into this material world - SB 10.2.32
- The jiva, the living entity, is always different from the Supreme Lord. The living entities (vibhinnamsa) never become one with the Lord, although Mayavadis sometimes imitate the Lord's worship of Himself
- The Lord indicated that in the Mayavadi sampradaya there are many so-called sannyasis who, even though illiterate & unintelligent, hear Vedanta-sutra from their spiritual master just as a matter of formality. Although they listen, they do not understand
- The Mayavadi agnostics wander within this universe in different species of life due to their nondevotional activities. Such living entities are subjected to the punishments of Yamaraja. Only the devotees are exempt from the jurisdiction
- The Mayavadi argues that the plurality mentioned in this verse (BG 2.12) is conventional and that it refers to the body. But previous to this verse such a bodily conception is already condemned. BG 1972 purports
- The Mayavadi cannot describe how the individual soul evolved from ignorance and consequently became covered by illusory energy. BG 1972 purports
- The Mayavadi cannot explain how the individual soul came into existence simply by ignorance and consequently became covered by the illusory energy
- The Mayavadi considers all the paraphernalia of devotional service to be maya
- The Mayavadi devotees worship Narayana or Visnu with the idea that Visnu has accepted a form of maya and that the ultimate truth is actually impersonal
- The Mayavadi may argue that the individuality spoken of by Krsna is not spiritual, but material. Even accepting the argument that the individuality is material, then how can one distinguish Krsna's individuality? BG 1972 purports
- The Mayavadi means that Krsna, or the Supreme Personality of Godhead, His name, His fame, His quality, His entourage - everything belonging to Krsna - these philosophers, followers of Sankaracarya, they believe they are maya. Maya means this material
- The Mayavadi monists undergo a severe process of austerity and penance to acquire knowledge of becoming one with the Lord, but ultimately they become dependent on some rich follower who supplies them with requisite paraphernalia
- The Mayavadi philosophers completely reject them (transcendental activities of God) as stories, but actually they are great & worshipable subject matters & thus are relishable only for devotees. That is the difference between a Mayavadi & a pure devotee
- The Mayavadi philosophy has rendered the greatest disservice to humanity by promoting the impersonal view of the Supreme Lord
- The Mayavadi preaching principle is brahma satyam jagan mithya: "Only the Brahman effulgence is true, and the cosmic manifestation is illusory, or false"
- The Mayavadi says that because one is unable to fix his mind on the impersonal existence of the Absolute Truth, one can imagine any form he likes and fix his mind on that imaginary form; but such a process is not recommended here
- The Mayavadi scholars do not accept the Puranas, but Srila Madhvacarya and all other authorities accept them as the authoritative histories of the world
- The Mayavadi theory is that the ultimate spirit is impersonal
- The Mayavadi theory of oneness of the spirit soul cannot be entertained on the ground that spirit soul cannot be cut into pieces as a fragmental portion. BG 1972 purports
- The Mayavadi theory of oneness of the spirit soul cannot be entertained, on the ground that the spirit soul cannot be cut into pieces as a fragmental portion
- The Mayavadi thinks like that, that "We are one, Krsna and we. We are one." Yes, we are one - in quality. The same thing: just like the fire and the spark
- The Mayavadi Vedantists are all nonsense - they have no knowledge at all. The subject matter of ultimate knowledge, Vedanta, is Krsna, God
- The Mayavadi Vedantists cheat. Suppose I present some proposition. If it is a misconception, generally there are others also who can say something to clarify this misconception
- The Mayavadi Vedantists do not care to read these Vaisnava Vedanta-bhasyas. They simply read Sariraka-bhasya and call themselves Vedantists
- The Mayavadi Vedantists follow the impersonal commentary of Sankaracarya, Sariraka-bhasya. But there are other commentaries on the Vedanta-sutra
- The mayavadi, or impersonalist, will say that everything is Brahman. But "everything is Brahman" is not right
- The Mayavadi, they are simply trying to be negative. There is no positive engagement. But here in the bhakti-yoga, negative is there and positive is there
- The Mayavadi, those who are impersonalists, they want to make these material varieties of life zero, because they are very much disgusted with this material life. So jagat mithya. They say: This is mithya. This is false
- The Mayavadins who do not actually belong to the Vedanta school have overcast a cloud unnecessarily over the Bhagwat Gita and therefore common people are misled by them
- The mayavadis (impersonalists) say that one can worship any form of the Lord and that it doesn't matter because one reaches the same destination anyway
- The Mayavadis and Buddhists claim that if we fill an empty pitcher, the water will make some sound as long as the pitcher is not completely filled. When the pitcher is filled, there will no longer be any sound
- The Mayavadis and karmis should turn their attention to the magnanimous Vasudeva Datta, who wanted to suffer for others in a hellish condition
- The Mayavadis and other atheists do not want the Krsna consciousness movement to develop because it educates people in God consciousness. Such is the policy of the atheists
- The Mayavadis are also fond of using the example of the water pot, maintaining that when a pot is not filled with water it makes a sound, but that when it is filled it makes no sound. But are we waterpots? How can we be compared to them?
- The Mayavadis are called avisuddha-buddhayah, or unclean in knowledge. Because they are unclean in knowledge, all their austerities and penances end in frustration
- The Mayavadis are confused as to whether refuting the existence of consciousness or accepting it will give them contentment
- The Mayavadis are fond of using the example of the waterpot, maintaining that when a pot is not filled with water it makes a sound, but that when it is filled it makes no sound - CC Intro
- The Mayavadis are very proud of having monopolized the Vedanta philosophy, but devotees have their own commentaries on Vedanta such as Srimad-Bhagavatam and others written by the acaryas. The commentary of the Gaudiya Vaisnavas is the Govinda-bhasya
- The Mayavadis are very proud of their grammatical knowledge, but any person who has actual knowledge of grammar can understand that aham means "I" and that "I" refers to a personality
- The Mayavadis believe that there is nothing positive in spiritual life. As a result, they cannot understand devotional service or the worship of the Supreme Person, sac-cid-ananda-vigraha - Bs 5.1
- The Mayavadis call themselves Vedantists but do not at all understand the purport of Vedanta philosophy. Not being properly educated, people in general think that Vedanta means the Sankarite interpretation
- The Mayavadis cannot understand this transcendental form (of Krsna), for they think that it is material
- The Mayavadis cannot understand this. They think, "Because the spiritual master has to be accepted as God and because I have become a spiritual master, I have become God." This is rebellious
- The Mayavadis cite false scriptures, which make people bereft of transcendental knowledge and addicted to fruitive activities and mental speculation
- The Mayavadis do not accept this great power (that has created the cosmic manifestation) to be a person
- The Mayavadis do not recognize the personal form of the Lord as spiritual and full of bliss. This is a great sin. Sri Caitanya Mahaprabhu's statements are actually factual
- The Mayavadis explained that the word kuruksetra refers to the body. Such interpretations imply, however, that neither Lord Krsna nor Vyasadeva had a proper sense of word usage or etymological adjustment
- The Mayavadis imagine themselves to be the Supreme. They imagine that the Supreme has no personal form and that all His forms are imaginary like the will-o'-the-wisp or a flower in the sky
- The Mayavadis in Varanasi blasphemed Lord Caitanya because His behavior did not follow these (accepting the renounced order very strictly and wearing nothing more than a loincloth) principles
- The Mayavadis indulging in mental speculation and the karmis desiring the results of their actions cannot become gurus
- The Mayavadis look on Visnu and Vaisnavas imperfectly due to their poor fund of knowledge, and this is condemned
- The Mayavadis maintain that everyone is God, but even if this philosophy is accepted, no one can maintain that everyone is equal to the Supreme Godhead in every respect. Only unintelligent men maintain that everyone is equal to God or that everyone is God
- The Mayavadis misuse the word and say that even if the living entity has become a stool-eating hog, he is also enjoying his pastimes
- The Mayavadis never accept the direct meaning. Even big political leaders who are influenced by the Mayavada philosophy cover the meaning of the Vedic literature by speculating, - Kuruksetra means this, and dharma-ksetra means that
- The Mayavadis proclaim that there is no separate existence outside the impersonal Brahman and that the feeling of separation is maya, or an illusion, by which one considers a rope to be a snake
- The Mayavadis say that the ultimate source of everything is impersonal, and in this way they deny the existence of God
- The Mayavadis say that the world created by maya is false and that actually there is no living entity but only one spiritual effulgence
- The Mayavadis say, "Just imagine some form of God." But God's form cannot be imagined. God's form is not imaginary but factual. This factual information we receive from the Vedas
- The Mayavadis say, brahma satyam jagan mithya: "The spirit soul is truth, and the external energy is untruth." The Vaisnava philosophers, however, do not agree with the Mayavada philosophy
- The Mayavadis simply see the effulgence, which is impersonal. They cannot see anything more
- The Mayavadis think that because they are spirit soul, they are one with the Supreme. Being equal in quality does not mean that one is the Supreme Soul
- The Mayavadis try hard to look like spiritualists, but in fact they are gross materialists. They may be able to confuse and mesmerize the public with word jugglery, but in truth their so-called renunciation is as false as the monkeys
- The Mayavadis try to imitate Sripad Sankaracarya. Pretending to be orthodox, they reject the truth that the jiva is part and parcel of Para-brahman, the Supreme Lord
- The Mayavadis want to become one with the Supreme because they are suffering in the material world. Krsna has created us to enjoy ourselves in His company, but due to our desire for independent enjoyment, we are not doing that
- The Mayavadis were sitting in an exalted position & Caitanya Mahaprabhu sat in a place that was not even clean. the Mayavadi sannyasis thought that He must have been aggrieved for some reason, and Prakasananda inquired about the cause for His lamentation
- The Mayavadis would have all talk cease there, but at that point the real discussion only begins
- The Mayavadis would have all talk cease there, but at that point the real discussion only begins - CC Intro
- The Mayavadis' accusation that devotees do not study Vedanta is false. The Mayavadis do not know that chanting, dancing and preaching the principles of Srimad-Bhagavatam, called bhagavata-dharma, are the same as studying Vedanta
- The Mayavadis' renouncement with an ambition of becoming one with the Supreme is called false renunciation. They renounce the world for a greater sense gratification
- The Mayavadis, say, cid-acit-samanvayah: spirit and matter are one. This is a wrong conception. Spirit (cit) is different from matter (acit)
- The Mayavadis, there are two kinds of Mayavadis: the impersonalists and the voidists. They are all Mayavadi. So their philosophy is good so far, because a foolish man cannot understand more than this
- The Mayavadis, they cannot conceive how immeasurable, unlimited. Therefore as soon as they take it that God is unlimited, immeasurable, they take it for impersonal
- The Mayavadis, they cannot understand that the Supreme Absolute Truth can be controlled by the devotee. They want to become one
- The Mayavadis, they think that, "Make me zero, void. Then there will be no pains and pleasure, no embarrassment." Their philosophy is like that. Impersonal, that is also the same thing. Or void. Voidism, the same thing, Make it zero
- The Mayavadis, who hold the view that Absolute is impersonal and formless, contend that a realized soul has no need to talk. But the Vaisnavas, devotees of Krsna, contend that when one reaches the stage of realization, he really begins to talk - CC Intro
- The Mayavadis, who hold to the view that the Absolute is impersonal and formless, contend that a realized soul has no need to talk
- The Mayavadis’ conception of spiritual existence is almost identical to the negation of material existence
- The oneness of the Mayavadi philosophers and the oneness of Vaisnava philosophers are different. The Mayavadi and Vaisnava philosophers both want to merge into the Supreme, but the Vaisnavas do not lose their identities
- The philosophy enunciated by the Mayavadis is called ghata-patiya (“pot-and-earth”) philosophy. According to this philosophy, everything is one
- The prakrta-sahajiya mistakenly take the pure devotees and Vaisnava acaryas to be mental speculators or fruitive actors. Consequently they themselves become Mayavadis and leave the service of the Supreme Lord
- The rascal Mayavadis - without understanding Vedanta-sutra, and without reading the natural commentary, Srimad-Bhagavatam - are posing themselves as Vedantists. That means they are misguiding people
- The real purpose of such foolish people (Mayavadis or atheists) is to impose the impersonalist conclusion on all Vedic literature. The Mayavadi atheists also interpret the Bhagavad-gita
- The real source of activity is coming from the soul. So how it is that after one becomes liberated, he becomes inactive? That is the theory of the Mayavadi. Real activity begins there
- The relationship of the living entities with matter and that of the Supreme Lord with matter are certainly not on the same level, although the Mayavadis may interpret it in that way
- The representative of Narayana is as good as Narayana, but he is not to conclude, like the Mayavadis, that he has become Narayana
- The so-called followers of Sankara, the impersonalist Mayavadis, are sinking lower and lower. How can these degraded men explain the Vedanta-sutra, which is the essence of all Vedic literature
- The so-called liberated Mayavadi speculator has to undergo this process (of wandering within the cycle of birth and death). BG 1972 Preface
- The so-called Mayavadi Vedantis do not know who Krsna is; therefore their title of Vedanti, or "knower of Vedanta philosophy," is simply a pretension
- The so-called mlecchas and yavanas of the Western countries are more purified than offensive Mayavadis or atheistic impersonalists
- The so-called Vedantists, the Mayavadis (impersonalists), are bluffers. They do not know what Vedanta is. But people want to be bluffed, and the bluffers take advantage of it
- The supreme activity, the Brahman (spiritual) activity, is devotional service. Unfortunately the Mayavadis do not know this. They think that the spiritual world is void
- The unauthorized commentary upon Bhagavad-gita is known as Mayavadi-Bhasya, and Lord Caitanya has warned us about these unauthorized men (who try to banish or kill Krsna when writing commentary on Bhagavad-gita). BG 1972 Preface
- The Vaisnava philosopher's conception of kaivalya is different (than that of Mayavadis). He understands both his position and the position of the Supreme Personality of Godhead
- The Vaisnavas, the devotees of Krsna, also hear Vedanta-sutra, but not from the Mayavadis, who falsely interpret it and spoil the process of hearing
- The whole world is full of Mayavadis, and when they become professional reciters of Srimad-Bhagavatam, and when people, without knowing the effect of the Mayavada philosophy, hear from such persons, they become confused
- The word jugglery they (the Mayavadis) use in an attempt to amalgamate knowledge, the knowable and the knower simply reveals them to be unintelligent
- The word mayamayam used in this verse (SB 5.18.17) should not be understood according to the interpretations of the Mayavadis. Maya means affection as well as illusion. When a mother deals with her child affectionately, she is called mayamaya
- The word pasandi refers to those who are opposed to pure devotional service. In particular, these are the Mayavadis, the impersonalists. A definition of pasandi is given in the Hari-bhakti-vilasa - 1.73
- The word vigraha refers to the supreme form, but the Mayavadis do not understand this
- The world is full of Mayavadis and atheists, and the political parties of the world take advantage of Mayavada and other atheistic philosophies to promote materialism
- Their (Mayavadi's) brains cannot accommodate the fact that the huge cosmic manifestation can be created by a person. They doubt this because as soon as they think of a person, they think of a person within the material world with limited potency
- Theorizing as if devotional service were subject to their mental speculation, both kinds of Mayavadi impersonalists conclude that the subject matter of bhakti-yoga is a creation of maya and that Krsna, devotional service and the devotee are also maya
- There are even many Mayavadis who read Srimad-Bhagavatam to throngs of people
- There are many Mayavadis and those overly addicted to material sense enjoyment. None of these can be compared to a person who is purely engaged in preaching Krsna consciousness
- There are many Mayavadis who think that the performance of sankirtana-yajna is a pious activity similar to the performance of the asvamedha-yajna and other such pious functions, but this is a nama-aparadha
- There are so many Mayavadis, they are going on perpetually: "What is God?" Neti neti: "This is not, this is not, this is not. What is Brahman?" So by that process you'll never be able to understand what is God
- There are so many speculators, theosophist, theologist, philosopher, Mayavadi. They are speculating about God by . . . but that, by that process, by speculative process, you cannot understand God. That is not possible
- There are so many speculators, theosophist, theologist, philosopher, Mayavadi. They are speculating about God by... But that, by that process, by speculative process, you cannot understand God
- There are two kinds of Mayavadis. They are called Mayavadi of Saranatha and Mayavadi of Varanasi. Some of you who have gone to India might have seen Varanasi, very ancient city, pilgrimage, many thousands and thousands years ago
- There are two kinds of no more birth. For the Mayavadis, or impersonalists, they want to stop birth, to merge into the existence of the Supreme, brahma-nirvana
- There is a book of the name Yoga-vasistha that Mayavadis greatly favor because it is full of impersonal misunderstandings regarding the Supreme Personality of Godhead, with no touch of Vaisnavism
- These commentaries, comments by the Mayavadi school, is simply rascaldom. And if one hears such commentary by the Mayavadis, the result will be he'll be doomed
- These four great & important verses (SB 2.9.33/34/35/36) are particularly taken out by the Mayavadi speculators, who construe a different purport to suit their impersonal view of monism. Here in SB 3.4.20 is the proper answer to unauthorized speculators
- These Mayavadi rascals will say that, "The demigods are also maya, Krsna is also maya, everything is maya." Therefore we call them Mayavadi: everything maya; krsna-bhakti is maya. They say it is good for raising oneself to the platform of impersonalism
- These Mayavadi, they think that "I am the same. I am distributed everywhere. I am moving the sun, I am moving . . ." They mediate like this. This is nonsense. How you are moving? It is said, maya tatam idam sarvam: I am expanded all over this body
- These Mayavadis, they do not try to understand Krsna. They are satisfied only with understanding Brahman. Therefore they fall down
- They (Buddhists and Mayavadis) say, - Let the earth go to earth, let the water go to water, let the fire go to fire and become zero
- They (Four kumaras) were impersonalist mayavadis, but after smelling the remnants of flowers and incense in the temple, they turned to become devotees
- They (Impersonalist Mayavadis) think that devotional service is maya and that Krsna or Visnu is also maya. Therefore they are called Mayavadis. Such a mentality awakens in a person who is an offender to Krsna and His devotees
- They (Mayavadi philosophers) consider Krsna’s advent in this universe and His activities to be maya. Therefore, because they consider everything maya, they are known as Mayavadis
- They (Mayavadi Vedantists) will remain cheaters. So if you go to a cheater you'll be cheated, and that is your business
- They (Mayavadis who pose themselves as Vaisnavas) are generally known as pancopasaka-smartas, and one should not count them among the Vaisnavas
- They (Mayavadis) are unable to understand the purport of tridanda-sannyasa, and as such they are not inclined to dedicate their lives to the service of Mukunda
- They (mayavadis) deny that there is such a being as God. They say, "Everything is void." and sometimes they deny Him in a different way: "There may be a God, but He has no form." These conceptions arise from the rebellious condition of the living entity
- They (Mayavadis) further say that God is imaginary, that people think of God only because of ignorance, and that when the Supreme Absolute Truth is befooled by the external energy, maya, He becomes a jiva, or living entity
- They (Mayavadis) have all missed the real point: the Supreme Personality of Godhead, or the Absolute Truth, can be understood only by devotional service
- They (mayavadis) have no faith. On the contrary, they describe it (Srimad-Bhagavatam) in their own way. We should not hear, therefore, from the Mayavadis
- They (Mayavadis) may rise up to the param padam, brahma-pada, but anadrta-yusmad-anghrayah, because they could not take up the service of the lotus feet of the Lord, they fall down
- They (Mayavadis) simply think of merging into the existence of Brahman because of their disgust with material existence
- They (mayavadis) will always remain and will always criticize anything that is actually good for human society. But the preachers of the sankirtana movement should not be deterred by such criticism
- They (Mayavadis) wrongly think that everyone is God or that everyone is equal to God. Therefore, since the real position of the living entity is not clear to them, how can they advance further
- They (the Mayavadis) are thinking that they have become liberated, but actually, avisuddha-buddhayah (SB 10.2.32), their intelligence is not purified. Therefore falsely claiming
- They (the Mayavadis) do not know that at present everyone is born a sudra
- They (the Mayavadis) do not recognize the existence of the Supreme Personality of Godhead or they claim that His existence is a product of the material conception (maya). These are characteristics of asuras, or demons
- They (the Mayavadis) lead one to assume that since Lord Krsna could not personally sense the meaning of what He was speaking and Vyasadeva did not know the meaning of what he was writing
- They (the Mayavadis) want to meditate upon impersonal Brahman, but it is very troublesome. Because Brahman is not impersonal, but force, they want to make Brahman impersonal
- They are known as Mayavadis because according to their opinion Krsna has a body made of maya and the loving service of the Lord executed by devotees is also maya
- They claim that all the Vedic mantras and hymns stop when one is completely Brahman-realized. In other words, the Buddhists and Mayavadis claim that the material world is false, mithya, and that we should somehow or other make it zero
- They say that since the Absolute Truth is impersonal, one can imagine a personal form of the impersonal Absolute Truth for the time being, but as soon as one becomes liberated the worship stops. That is the theory put forward by the Mayavada philosophy
- Thinking the Absolute Truth to be without form, the Mayavadis say that the word bhakti can apply to any form of worship. If this were the case, a devotee could imagine any demigod or any godly form and worship it. This, however, is not the real fact
- This (CC Madhya 6.132) is typical of all Mayavadis or atheists who interpret the meaning of Vedic literature in their own imaginative way
- This cosmic manifestation is not false, as Sankaracarya maintains. Actually there is nothing false here. The Mayavadis say that this world is false because of their ignorance
- This is a manifestation of real love (Tapana Misra and Candrasekhara's decision to give up their lives because they could not stop Mayavadis' criticizing Caitanya) for Krsna and Lord Caitanya Mahaprabhu
- This Krsna consciousness movement is spreading the philosophy of Lord Caitanya and rejecting the philosophy of both classes of Mayavadi (Mayavada philosophy and Buddhist philosophy)
- This material world, this is also Krsna's body. But this is interesting to the Mayavadis, the so-called scientist, so-called philosopher. But it is not interesting to the devotees. They are thinking, "This is all." Is not that
- This submission (to Krsna) marks the difference between Krsna-ites and Mayavadis
- This theory is going on amongst the Mayavadis, that by the mystic yoga practice, one can become God. So we don't want such cheap God
- Those who approach the Mayavadi Vedantists for knowledge are also rascals. They are willingly being cheated
- Those who are under the impression that there is material contamination in the form of the Supreme Personality of Godhead and in His devotional service are called Mayavadi
- Those who belong to the Mayavadi or impersonalist school consider themselves to be one with God, or liberated, but according to Caitanya Mahaprabhu Himself and Srimad-Bhagavatam, they are not actually liberated
- To condemn the theories of the Mayavadis, the Lord (Krsna) clearly says in Bhagavad-gita, mat-sthani sarva-bhutani na caham tesv avasthitah: (BG 9.4) "All beings are in Me, but I am not in them"
- To qualify the Mayavadis and other common men who indulge in the mental speculative transactions, Srimad-Bhagavatam gives them instructions from the 1st to the 9th canto about the transcendental nature of the Supreme Personality of Godhead
- True oneness is not equivalent to the conception of the Mayavadis. The true understanding is that the differences are manifested by the energy of the Supreme Personality of Godhead
U
- Understanding that "This is not Brahman, this is not Brahman..." That is the way of Mayavadi philosophers. They scrutinize that "This is maya and this is Brahman"; therefore they are called Mayavadis
- Unfortunately, the Mayavadi commentary, Sariraka-bhasya, has practically defeated the purpose of Vedanta-sutra
- Unintelligent men, such as the Mayavadis, cannot understand the transcendental form of the Lord, and therefore Krsna chastises them by saying, avajananti mam mudha manusim tanum asritam: (BG 9.11) "Fools deride Me when I descend in the human form"
- Unless one is very advanced, he is unable to utilize everyone's contribution to further the Krsna consciousness movement; therefore on principle one should not accept charity from the Mayavadis or atheists
- Usually it is offensive to consider oneself equal to the Lord. The Mayavadis, for example, consider themselves equal to the Lord, but such feelings entail bereavement because they are material
V
- Vaisnavas strictly follow the directions of the sastras regarding how one can be liberated simply by a slight awakening of pure chanting of the holy name. Mayavadis cannot tolerate the statements of the sastras about how easily liberation can be achieved
- Vedasraya nastikya-vada means “agnosticism under the shelter of Vedic culture” and refers to the monistic philosophy of the Mayavadis
- Vyasadeva is not Mayavadi. He is Vaisnava. We belong to Vyasadeva's sampradaya, Brahma-sampradaya. Therefore we worship our spiritual master as Vyasadeva's representative, vyasa-puja
- Vyasadeva is the authority. So Vyasadeva is not Mayavadi. He is Vaisnava. We belong to Vyasadeva's sampradaya, Brahma-sampradaya. Therefore we worship our spiritual master as Vyasadeva's representative, vyasa-puja
- Vyasadeva is the incarnation of Krsna. He compiled Vedanta. Why do these rascals not consider the original Vedantist, Krsna? They approach a Mayavadi instead. So how will they understand Vedanta
W
- We are also jyoti, effulgent, like God, but God is brahma-jyoti, all-pervading and infinite. According to the Mayavada theory, we are the same as that brahma-jyotir. Mayavadis give the example of a pot and the sky
- We are suffering due to this material combination, and that is a fact. This body is composed of earth, water, fire, air, ether, mind, intelligence and ego. The Buddhists and Mayavadis advocate the annihilation of the components
- We are thinking that God is different from me, but when the illusion is over, then I and God become one. This is Mayavadi theory, monism. But actually this is not clear knowledge
- We are trying to give them solid personification of the Absolute Truth. Here also, India, they are spoiled by these Mayavadi. Now it is in your able hands. You are resourceful, intelligent. Spread this Vaisnava philosophy and challenge this Mayavada
- We can hear Bhagavad-gita from Mayavadis for hundreds of years and yet never understand Krsna. It is therefore forbidden for Vaisnavas to hear talks given by Mayavadis
- We have to follow the Gosvamis literature, especially Bhakti-rasamrta-sindhu, which we have translated in The Nectar of Devotion, every one of you should very carefully read & make progress. Don't be victimized by the Mayavadi so-called Vaisnava
- We meet such Mayavadis who criticize our method of chanting & accuse us of not being interested in study. They do not know that we have translated volumes & volumes of books into English & that the students in our temples regularly study them
- We should not hear these Vedic literatures from the Mayavadis, who actually do not accept Krsna as the Supreme Personality of Godhead
- We should strictly follow this injunction and never try to hear from Mayavadis, impersonalists, voidists, politicians or so-called scholars. Strictly avoiding such inauspicious association, we should simply hear from pure devotees
- What is the experience of Arjuna? Arjuna said: "You are . . . you are the Supreme Person, purusam. You are not female. You are not prakrti. You are purusa, sasvata, and the original, sasvatam, eternally." Not that, the Mayavadis, - Now impersonal
- What is your positive engagement? That they (the Mayavadis) do not know. Therefore, after some time they again come to be positively engaged in opening hospital and daridra-narayana-seva, and this and that and so many things
- When a Vaisnava visits the temple of a demigod, his vision of that demigod is different from the vision of the impersonalists and Mayavadis. The Brahma-samhita supports this
- When Caitanya was finally seated amongst them, Prakasananda said, I think Your name is Sri Krsna Caitanya, & I understand that You belong to our Mayavadi sect because You have taken sannyasa from Kesava Bharati, who belongs to the Sankaracarya sampradaya
- When Lord Caitanya understood that Mukunda Datta was going to give up the association of the Mayavadis for good, He was pleased, and He at once called to see Mukunda
- When one misunderstands, he misunderstands everything. One who commits mistake, he can commit mistakes in so many ways. The Mayavadis want to merge into the Absolute. They think that there is no variety, to avoid this variety
- When people (who are bereft of spiritual intellect) come under the influence of Sankaracarya's Mayavadi (impersonalist) philosophy before beginning the most confidential Vedanta-sutras, their natural tendency toward obedience to the Supreme is checked
- When Sri Visnu Svami, one of the four acaryas of the Vaisnava cult, presented his thesis on the subject matter of suddhadvaita-vada, immediately the Mayavadis took advantage of this philosophy & tried to establish their advaita-vada or kevaladvaita-vada
- When the atheistic philosophers or the Mayavadis, being unable to understand the inconceivable energies of the Supreme Personality of Godhead, imagine an impersonal void, their imagination is only the counterpart of materialistic thinking
- When the Mayavadis accept sannyasa and consider themselves Narayana, they become so puffed up that they do not even enter the temple of Narayana to offer respects, for they falsely think themselves Narayana Himself
- When these varieties become intolerable, social condition unbearable, then he commits suicide. So this sunyavadi, mayavadi means it is spiritual suicide, because they have no information of the spiritual varieties
- When they (the Mayavadis) become professional reciters of Srimad-Bhagavatam, and when people, without knowing the effect of the Mayavada philosophy, hear from such persons, they become confused
- Who is very, very much under the influence of maya, he is Mayavadi
- Why do you (mayavadi vedantists) simply remain stuck at the point that the Absolute Truth is that from which everything emanates