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Was that (for enjoyment they would even put two gladiators fighting each other, two men killing each other, and they would all watch) to the death?: Difference between revisions

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[[Category:Questions On... Vedic Culture and Philosophy]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>

Latest revision as of 13:53, 13 August 2012

Expressions researched:
"For enjoyment they would even put two gladiators fighting each other, two men killing each other, and they would all watch" |"Was that to the death"

Conversations and Morning Walks

1974 Conversations and Morning Walks

Yes. It comes automatically to death. Although it is not meant. Nobody will agree that "I am defeated." Therefore death. There must be death.
Morning Walk -- May 24, 1974, Rome:

Prabhupāda: ...fight with tiger and elephants?

Atreya Ṛṣi: Lions.

Dhanañjaya: They would use a trident and a net and they would try to throw the net over the lion and fight the lion like this.

Prabhupāda: And kill?

Dhanañjaya: And kill, yes. They would arm themselves with a helmet and some protection here for their arms and sometimes for their chest, and then they would attack with the trident. (break) Earlier Claudius.

Atreya Ṛṣi: For enjoyment they would even put two gladiators fighting each other, two men killing each other, and they would all watch.

Prabhupāda: Just see. That was in India also, that Kaṁsa's wrestling with Kṛṣṇa. Yes.

Yogeśvara: Was that to the death?

Prabhupāda: Yes. It comes automatically to death. Although it is not meant. Nobody will agree that "I am defeated." Therefore death. There must be death. What is this building?

Dhanañjaya: This is a mock mountain-top for the goats and for other wild animals.

Prabhupāda: Oh, this is artificial?

Dhanañjaya: Artificial.

Yogeśvara: There's one. There's a goat.