Vikarma: Difference between revisions
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[[Category:Sanskrit Terms]] | |||
[[Category:Bondage and Liberation - Umbrella Category]] | |||
[[category:Activities and Work - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 04:03, 7 July 2017
vikarmi|vikarma
Subcategories
This category has only the following subcategory.
Pages in category "Vikarma"
The following 54 pages are in this category, out of 54 total.
A
- Actions that are performed through the misuse of one's freedom and that direct one to the lower life forms are called vikarma
- Any other action devoid of Krsna consciousness, is binding upon the worker, and that is the real aspect of vikarma, as explained hereinbefore
- Any other action devoid of Krsna consciousness, is binding upon the worker, and that is the real aspect of vikarma, as explained hereinbefore. BG 1972 purports
- Anything performed without the direction of the Vedas is called vikarma, or unauthorized or sinful work. Therefore, one should always take direction from the Vedas to be saved from the reaction of work
- Anything performed without the direction of the Vedas is called vikarma, or unauthorized or sinful work. Therefore, one should always take direction from the Vedas to be saved from the reaction of work. BG 1972 purports
I
- If we take it upon ourselves to kill someone, we are subject to capital punishment by the state government. Our actions are then called vikarma, for they are against prescribed actions
- If we want to stop this miserable condition of getting another material body, then we must know what is karma, what is vikarma. That is Krsna's proposal
- Irresponsible persons, surcharged with passion and ignorance, foolishly do things that are not to be done (nunam pramattah kurute vikarma). But one should know the results of irresponsible actions
K
- Karma is not sinful. Karma means according to the direction of the Vedas. That is called karma-kanda. But vikarma means against the principle of dharma. That is called vikarma
- Karma means prescribed duties. Prescribed duties. That is called karma. And vikarma means doing against the prescribed duties. That is called vikarma. And akarma means something doing which has no reaction
- Karma means regulated work, and vikarma means just the opposite - unlawful, forbidden activities. The word akarma means that one is not affected by the results of work
- Karma means you have to enjoy the result, fruitive result. That is called karma. And vikarma means punishable, papa. And akarma means you do something, but you are neither punishable nor rewardable
- Karma, akarma and vikarma are very clearly described in the Bhagavad-gita
- Karma, vikarma, akarma. Karma means prescribed duties, according... Just like law. "You keep to the right," this is law. And as soon as you keep to the wrong side, left, it is vikarma. This is karma and vikarma
- Kurute vikarma, we are trained up simply to act, opposite direction. Instead of doing good work, we are educated to do bad work, just the opposite. And that is not good
N
O
- Of these three types of action (karma, akarma and vikarma), that which frees one from the bondage to karma is preferred by intelligent men
- One should not endeavor for ugra-karma, or unnecessary work for sense gratification. Nunam pramattah kurute vikarma yad indriya-pritaya aprnoti. Simply for sense gratification, people make plans for material happiness
- One should understand the nature of karma, vikarma and akarma, and one must act accordingly. This is the law of the Supreme Personality of Godhead
S
- So long we are in this material world we have to work. Karma. Karma means to gain some profit. Karma, akarma, vikarma. Vikarma means against the law. Just like ordinary laws. If you are working honestly, business or karma, that's all right
- So-called businessman, so-called scientist, so-called philosopher - everyone is mad. And kurute vikarma, all sinful activities, especially the slaughterhouse. Horrible. Everyone is taking share of these sinful activities
- Spirit soul in his original condition is joyful, blissful, eternal and full of knowledge. Only by his implication in material activities has he become miserable, temporary and full of ignorance. This is due to vikarma
- Such karmis are superior to the vikarmis, for they are faithful to the directions of the Vedas and are certainly dear to Krsna
- Such people are called karmis, or gross materialists. Among the karmis are some vikarmis, people who act without the guidance of Vedic knowledge
T
- The categories of emanations from the nonsubstance are two - activities and forbidden activities (karma and vikarma)
- The entire Bhagavad-gita is directed toward this conclusion (act in Krsna consciousness). Any other conclusions, against this consciousness and its attendant reactions, are vikarmas, or prohibitive actions. BG 1972 purports
- The Lord is so kind to the devotee who is fully surrendered to His lotus feet that even though the devotee sometimes falls into the entanglement of vikarma - acts against the Vedic directions - the Lord at once rectifies such mistakes from within
- The path of karma is very intricate; therefore we should understand the distinctions between karma, akarma and vikarma
- The spirit soul in its original condition is joyful, blissful, eternal and full of knowledge, and only by his implication in material activities has he become miserable, temporary and full of ignorance. This is due to vikarma
- The word karma refers to prescribed duties. The word vikarma refers to activities which are against one's prescribed duties. And the word akarma refers to activities which have no reaction at all
- There are karma, vikarma and akarma. So one should know. Vikarma means criminal activities
- They (modern scientists) are very busy trying to prove this in laboratories throughout the world, although no one in history has been able to produce the substance of life from material combinations. Such activities are called vikarma
- This kind of activity, sense-gratificatory activities, they are not karmis even. They are vikarmis. Because they are preparing their ground-adanta-gobhir visatam tamisram (SB 7.5.30) By such activities they are going to the darkest region of hell
- Thus those fruitive actors who do not care for the Vedic directions (vikarmis) are not appreciated by learned saintly persons
V
- Vikarma is enacted by the illusioned living entity simply for sense gratification, and thus such activities become hindrances on the path of self-realization
- Vikarma is punishable. Karma you can do. You ripe (reap) your own fruit by working. You become big man, you become rich man, and you become poor man also, by your karma. If you cannot handle your business nicely, then you become poor man
- Vikarma means actions which should not be done. Therefore, we must practice sadhana-bhakti - which means to offer mangala-aratrika (Deity worship) in the morning, to refrain from certain material activities
- Vikarma means it is counteractivity. Activity means you have to work legally. That is activity. If you say that "I am very much active in stealing," then that is not excused
- Vikarma refers to illusory activities, which are something like the will-o'-the-wisp. These are activities that have no meaning
- Vikarma, or acts against the interest of the actor
- Vikarmanah means forbidden. This is the human life's business. He should know what is actual work and what is forbidden work. Just like a good citizen knows what is lawful work and what is unlawful work
W
- We have very good experience, especially in big, big cities. People, just to get money they are doing so many unlawful activities, vikarma
- When people are in the modes of passion and ignorance, they perform vikarma. They do not care for their future lives, and they are habituated to eating anything and everything, just like hogs