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Latest revision as of 02:51, 7 July 2017
"unless he is" |"unless i am" |"unless one is" |"unless she is" |"unless they are" |"unless we are"
Subcategories Pages in category
This category has the following 15 subcategories, out of 15 total.
U
Pages in category "Unless One Is..."
The following 342 pages are in this category, out of 342 total.
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A
- A devotee is always engaged in drinking the honey from the lotus feet of the Lord. Unless one is freed from all material desires, he cannot actually taste the honey from the Lord's lotus feet
- A pure devotee is cleared from all kinds of sins. The Personality of Godhead is the purest entity, and unless one is equally pure from the infection of material qualities, one cannot become a pure devotee of the Lord
- A student is to be considered perfected when he understands the identity of the holy name and the Supreme Lord. Unless one is under the shelter of a realized spiritual master, his understanding of the Supreme is simply foolishness
- Although the Supreme Lord is situated in the core of everyone's heart, unless one is a Vaisnava, unless one is engaged in bhakti, one does not get sound advice by which to return home, back to Godhead. Such instructions are meant only for devotees
- Always thinking of Krsna means chanting the Hare Krsna mantra, but unless one is an initiated devotee he cannot do this. As soon as one becomes a devotee, he engages in Deity worship - mad-yaji
- Anagha, O sinless one, means that unless one is free from all sinful reactions, it is very difficult to understand Krsna. One has to become free from all contamination, all sinful activities; then he can understand. BG 1972 purports
- Anyone who takes care of his subordinate, he is guru. The first charge is that you should not become a guru unless you are completely in awareness how to save your dependent from the path of birth and death
- As confirmed in Srimad-Bhagavatam, one cannot see the expansions of the transcendental forms of the Lord unless one is a pure devotee of the Lord
- As stated in Srimad-Bhagavatam (SB 5.5.18), pita na sa syat: one should not become a father unless one is able to protect his child from mrtyu, the path of birth and death. But where is there education about this
- As stated in the Caitanya-caritamrta (CC Antya 7.11), krsna-sakti vina nahe tara pravartana: Unless a devotee is specifically empowered by God, he cannot preach the holy name of the Lord all over the world. This is an explanation of the word avesa-rupa
- As the Lord (Krsna) says in BG 9.31, kaunteya pratijanihi na me bhaktah pranasyati: "O son of Kunti, declare it boldly that My devotee never perishes." Therefore, unless one is protected by the mercy of the Lord, no remedial measure can act effectively
- Atheists do not believe in the existence of the soul. Nonetheless, unless one is very cruel, why should one kill animals unnecessarily?
- Atma-vit means a self-realized soul or bona fide spiritual master. Unless one is self-realized and knows what his relationship with the Supersoul is, he cannot be a bona fide spiritual master
B
- Because of the force of materialistic life, to maintain self-control is extremely difficult unless one is specifically under the protection of the Supreme Personality of Godhead through devotional service
- Because we do not understand what is dhira, we think that "This man is sitting idly and drawing four thousand rupees." Because we know, "Unless one is active like dog, running there, running there, he is not a busy man"
- BG (10.10): "To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me." Krsna does not become the direct spiritual master unless one is fully trained by His representative spiritual master
- Bhagavata side is very difficult. Unless one is purified from the pancaratriki side, it is very difficult to go to the bhagavata side. But Caitanya Mahaprabhu has given this simple process: chanting Hare Krsna, kirtana, and hearing the Srimad-Bhagavatam
- Bhakti is the stage after liberation. Unless one is liberated one cannot engage the senses in the service of the Lord
- Birth is not always the criterion of goodness; unless and until one is trained in the culture of good association, one cannot become good
- Brahma said, "Brahman realization or Paramatma realization are also not possible even after one searches for many, many years unless one is touched by the wonderful effect of devotional service"
- Brahmany upasamasrayam: unless one is fully renounced, one cannot engage in devotional service or stay in Brahman
- Buddha appeared and spread the philosophy of nonviolence to keep the atheists from killing animals. Unless one is free from the sin of animal-killing, he cannot understand religion or God
C
- Caitanya Mahaprabhu lamented, “I found Krsna in Vrndavana, and now I have again lost Him and come to Kuruksetra.” Unless one is a very highly advanced devotee, he cannot understand these intricate feelings
- Caitanya Mahaprabhu was a high-class brahmana. Not only brahmana, He was a sannyasi, the most exalted post. First of all He's brahmana. Of course, unless one is brahmana, he cannot take sannyasa. That's a fact
- Catur means very intelligent. Unless one is first-class intelligent, he cannot worship God. It is not possible. Foolish person cannot worship God
E
- Each and every body is different from the other. So long the soul is in ignorance and identifies with the body, how can there be equality? So unless one is raised to spiritual understanding, there is no question of equality on the bodily platform
- Even a demigod cannot approach the Supreme Person unless he is a devotee
- Even one is able to perform prayascitta, then there is possibility of again falling down unless one is clear consciousness, and that, Krsna consciousness
- Everyone is born rascal and fool. Unless one is rascal and fool, one does not take birth in this material body. One who is actually in knowledge, he becomes liberated
- Everyone is trying to adjust to the distressed conditions of material existence, but the basic problems cannot be solved unless one is in an intimate relationship with Krsna
F
- For an ordinary man, worship of Sri Caitanya and Nityananda Prabhu or the Panca-tattva is easier than worship of Radha and Krsna. Unless one is very fortunate, he should not be induced to worship Radha-Krsna directly
- For our disciples, we don't give anything cheap. Our first condition is character, moral character. Unless one is accepting moral character, we don't initiate, don't allow him in this institution
- For such a man (who is entangled in household affairs) to get out is extremely difficult unless he is helped by a strong person, the spiritual master, who helps the fallen person with the strong rope of spiritual instructions
- Friends approach one another on an equal basis, but this is not the way to approach a spiritual master. Unless one is submissive, one cannot accept sublime instructions
G
- Gandhi was so great." And what he has done? The dog dancing. Who can understand that, unless one is Krsna conscious
- God will come and drive you away from your present pride, prestigious position, "Get out." So unless one is madman, he cannot say, "There is no God." Anyone who denies the existence of God, he is a madman
- Good intelligence means becoming Krsna conscious. In the Caitanya-caritamrta it is said: krsna ye bhaje se bada catura. Unless one is Krsna conscious, he cannot be called an intelligent person
H
- He (the brahmana friend of Lord Krsna) was very peaceful and had achieved supreme control over his senses. This means that the brahmana was a perfect devotee, because unless one is a perfect devotee he cannot achieve the highest standard of knowledge
- Highly exalted brahmanas think that unless one is born in a brahmana family, one cannot become a spiritual master and teach the Absolute Truth
- How one can, unless one is spiritually advanced, how he can sacrifice his hard-earned money for Krsna? Everyone thinks, "Oh, I have earned this money working so hard. Why shall I spend it for Krsna? Let me keep it"
I
- I have already explained, that unless one is very intelligent, he cannot take to Krsna consciousness
- In other words, unless one is Krsna conscious, all his material possessions are zero, but when this zero is by the side of the Supreme One, it at once increases in value to ten
- In our Krsna consciousness society, unless one is twice initiated - first by chanting Hare Krsna and second by the Gayatri mantra - he is not allowed to enter the kitchen or Deity room to execute duties
- In our scripture it is said that one should not become a father or a mother unless one is able to give protection to one's children from the imminent danger of death
- In Sankara-sampradaya, strictly, unless one is born in brahmana family, he's not offered sannyasa. He's not given sannyasa. So far we are concerned, we also offer sannyasa to the brahmana, not to the sudras
- In spite of reading and hearing such scriptures (Vedanta-sutras, Bhagavad-gita and Srimad-Bhagavatam), unless one is in touch with a realized spiritual master, he cannot actually realize the real nature of self, etc
- In the beginning it (the body) was nothing, and in the end it will be nothing. Why then should one commit sinful activities when it is manifested? It is not possible for anyone to do this unless he is rascal number one
- In the Sankara-sampradaya they are very strict. Unless one is born in a brahmana family, he is not awarded the sannyasa. That is the stricture
- In the Seventh Chapter it was said that only one who has become free from all sinful reactions can take to the worship of Lord Krsna. Thus one may think that unless he is free from all sinful reactions he cannot take to the surrendering process
- In this age of Kali it is very difficult to adopt the yogic process mentioned in this verse (SB 4.23.17). Unless one is very expert in such yoga, the best course is to adopt the ways and means of Lord Caitanya Mahaprabhu, sri-krsna-sankirtanam
- In this verse (CC Adi 7.105) the words tomara prabhave (Your influence) are very important. Unless one is spiritually advanced he cannot influence an audience
- Indeed, unless one is completely truthful, one cannot achieve Your (Visnu's) favor, which therefore cannot be achieved by hypocrites - SB 10.2.26
- Instruction alone cannot make one an expert. Unless one is blessed by the spiritual master, or the acarya, such teachings cannot become fully manifest
- It is clearly stated here (in SB 3.25.19) that unless one is fully engaged in the devotional service of the Supreme Personality of Godhead one cannot have easy approach to the path of brahma-siddhi
- It is said, harim vina na mrtim taranti. One cannot surpass the cycle of birth and death unless one is favored by the Supreme Personality of Godhead
- It is the statement of Prahlada Maharaja that unless one is able to accept the dust from the lotus feet of a pure Vaisnava there is no possibility of achieving the platform of devotional service. That is the secret
L
- Legislative assembly, the senators must be all first-class brahmanas. Otherwise he cannot be elected. This should be introduced. Unless one is following the brahminical principles, he cannot be elected. He must give up these 4 principles of sinful life
- Liberation cannot be attained unless one is completely free from the modes. In any case, the Mayavada philosophy keeps one conditioned
- Liberation means becoming free from the relativities of the world. Unless one is self-realized, he has to undergo the dual struggle of the relative world
- Living entity is never satisfied with a woman unless he is trained in the system of brahmacarya
- Lord Caitanya personally used to practice Himself the injunctions and then He used to teach others. That is our principle: Unless one is perfectly behaved person, he cannot teach others
N
- No mundane scholar can translate or reveal the true import of the Vedic mantras (hymns). They cannot be understood unless one is inspired or initiated by the authorized spiritual master
- No one should be accepted as an avatara unless he is referred to by scriptures
- No one should claim his eternal relationship with Krsna unless he is liberated
- No one should write songs of Krishna unless he is self-realized soul
- No one should write songs of Krishna unless he is self-realized soul, that will spoil the value of the whole thing. But try to use your writing and singing talent for Krishna's preaching work, by writing articles, singing the kirtana, like that
- Nonviolence, etc., are necessary for misguided persons because unless one is moral and nonviolent one cannot understand the principles of religion
- Now unless one is shot dead, he would not leave family life. Even Mahatma Gandhi, he got independence and everything; still he would not leave. So he was shot dead. This is our position. All politicians, all big big men, they are not going to retire
O
- One cannot be cheerful by nature unless one is factually seated in self-realization, which is transcendental to the material body and mind
- One cannot be liberated from the cycle of birth and death, known as transmigration of the soul, unless one is completely freed from all sinful activities. The best process, therefore, is to take to Krsna consciousness
- One cannot be situated in the devotional service of the Lord unless one is free from sinful life
- One cannot become a pure devotee of the Supreme Personality of Godhead unless he is favored by another pure devotee of the Lord
- One cannot concentrate one's mind and energy upon the Supreme unless one is detached from the material world. Following detachment from the material world, one can actually attain transcendental knowledge of the Absolute Truth
- One cannot enter into the kingdom of God unless one is perfectly cleared of all sins. The material sins are products of our desires to lord it over material nature
- One cannot glorify the Lord unless one is completely free from all sinful activities
- One cannot know the Supreme Lord unless one is graced by the Lord Himself. Lord Krsna exhibited this specific mercy towards Arjuna and Uddhava while He was in the material world
- One cannot reach this conclusion (that Lord and his Holy Names are identical) unless one is offenseless in chanting the holy name
- One cannot speak of Urugaya (the Lord, who is glorified by sublime prayers) unless one is transcendentally elevated. The Lord has innumerable forms, as the Brahma-samhita confirms - advaitam acyutam anadim ananta-rupam - Bs 5.33
- One cannot surpass the cycle of birth and death unless one is favored by the Supreme Personality of Godhead
- One cannot understand Krsna unless one is graced by the Supreme Personality of Godhead. Only one who has surrendered to a pure devotee of Krsna and taken the dust of his lotus feet can understand Krsna
- One cannot understand the science of the Personality of Godhead unless one is freed from the contamination of the material modes, even up to the stage of a brahmana
- One cannot write to glorify the Lord unless one is endowed with His causeless mercy
- One doesn't even have to understand what this Hare Krsna is. One only has to hear to be purified. Unless one is purified, one cannot understand God
- One must first act himself and then teach. This is the function of a real teacher. Unless one is able to understand the philosophy that he speaks, it will not be effective
- One who can keep himself steady and resist the attraction of material nature is certainly a hero and deserves to be called a gosvami. Unless one is master of the senses, he cannot become a gosvami
- One who perfectly engages in devotional service is therefore called gosvami or svami, master of the senses. Unless one is master of the senses, he should not accept the renounced order of life, sannyasa
- One's birth & death cease and one gradually progresses to Brahmaloka, unless one is a pure devotee who does not care about going to the higher planetary systems, in which case one immediately returns home, back to Godhead, by executing devotional service
- Our proposition is that unless one is perfect, we cannot take knowledge from him
- Our task is very difficult, all these prohibitive rules: no illicit sex, no meat-eating, no intoxication, even up to smoking or chewing pan. So who will accept this philosophy? It is very difficult. Unless he is very serious about Krsna, nobody will take
S
- Sacrificial rituals, however, are intended to please the Supreme Lord. Unless one pleases the Supreme Lord, or unless one is Krsna conscious, one cannot be happy either in material enjoyment or in spiritual realization
- Slaughtering animals, either for religion or for food, is most abominable and is condemned herein (SB 7.15.10). Unless one is merciless, one cannot sacrifice animals, either in the name of religion or for food
- So far Chenchal is concerned, he is yet to learn a little more. The difficulty is that unless one is in our line of thought it is very difficult for him to translate nicely
- So long one will be, stay on the material platform, he will be envious of others only, animal propensity, dog. Dog does not like another dog is coming. So unless one is spiritually realized, the dog mentality will remain there
- So the Vedanta-sutra says, athato brahma jijnasa, unless one is inquisitive to understand about Brahman or the supreme spirit or the basic principle of our life
- So unless one is Krsna conscious, one cannot understand. We can understand that this rascal is being controlled by his dog, but he is thinking that he is the master. We can understand. What do you think? Has he not become controlled by the dog?
- Sometimes some man comes in our society; after staying for days, he goes away. This is praksepata, thrown away. Unless he's very sincere, he cannot stay with us
- Sridhara Swami said in his verse "It is a fact that unless one is Krsna conscious, unless one is engaged in devotional service, and unless one has the mercy of the Supreme Personality of Godhead, he cannot cross over this material ocean"
- Srila Bhaktisiddhanta Sarasvati Thakura explains that unless one is directly empowered by the causeless mercy of Krsna, one cannot become the spiritual master of the entire world - jagad-guru
- Srila Narottama dasa Thakura confirms that unless one is freed from material desires to satisfy the needs of the body and senses, one cannot understand the transcendental abode of Lord Krsna, Vrndavana
- Such truths (acintya-bhedabheda philosophy) cannot be understood unless one is a pure devotee, for the Lord says in BG 18.55, bhaktya mam abhijanati yavan yas casmi tattvatah: One can understand the Supreme Personality as He is only by devotional service
- Sukadeva said: O King, unless one is influenced by the energy of the S.P.G, there is no meaning to the relationship of the pure soul in pure consciousness with the material body. That relationship is just like a dreamer's seeing his own body working
T
- That fall down propensity, tendency is always there. But my proposal is that unless one is strictly follower of the principles, his preaching will not be effective. That is my charge
- That the highest conception of yoga perfection is Krsna consciousness is clearly explained in this verse (BG 2.61). And, unless one is Krsna conscious, it is not at all possible to control the senses. BG 1972 purports
- The acaryas (spiritual masters) are authorized by higher authorities. Instruction alone cannot make one an expert. Unless one is blessed by the spiritual master, or the acarya, such teachings cannot become fully manifest
- The artharthi have been described as sukrti, pious, because in their distress or need for money they have approached the Supreme Lord. Unless one is pious, one cannot approach the Supreme Personality of Godhead
- The conception of God as some ruling power or as the impersonal Brahman can be reached by persons who are in the inferior energy of the Lord, but the Personality of Godhead cannot be conceived unless one is in the transcendental position
- The cycle of birth and death cannot be stopped unless one is a pure devotee of the Supreme Lord
- The final statement is ātmavic-caraṇārcanam. Ātma-vit means a self-realized soul or bona fide spiritual master. Unless one is self-realized and knows what his relationship with the Supersoul is, he cannot be a bona fide spiritual master.
- The first A-B-C-D of spiritual knowledge is to understand that "I am not this body." Unless one is firmly convinced that "I am not this body," he cannot progress in the spiritual line
- The harsh words used by Suruci to her stepson were true because unless one is favored by the Supreme Personality of Godhead one cannot achieve any success in life
- The highest platform of realization for the living entity is the attainment of devotional life. One cannot be engaged in devotional life, or Krsna consciousness, unless one is fully free from material contamination
- The human form has the facility to utilize all the senses for gratification. Unless one is properly trained, he becomes a victim of the modes of material nature
- The impersonal Brahman can be conceived by persons who are already in the inferior energy of the Lord, but the Personality of Godhead cannot be conceived unless one is in the transcendental position. BG 1972 purports
- The impersonal Brahman region is also called param padam, but unless one is attached to the Personality of Godhead one must again fall down to the material world from the impersonal param padam situation
- The impersonal view of the Absolute Truth is accepted by less intelligent men, because unless one is engaged in the service of the Lord one cannot understand how the Supreme is acting - one cannot even know the Lord’s name
- The Lord is residing in everyone's heart, and unless one is purified by the prescribed process, one will feel that he is alone
- The mind must be controlled by engaging it constantly in the transcendental loving service of the Lord. Unless one is engaged in Krsna consciousness, he cannot steadily control the mind. BG 1972 purports
- The Personality of Godhead is the purest entity, and unless one is equally pure from the infection of material qualities, one cannot become a pure devotee of the Lord
- The philosophy is very simple, but unless one is fit or appropriate person, he cannot understand. No. So in the material world we are materially diseased; therefore it is very difficult for us to understand this Krsna consciousness philosophy
- The pious activities of the Supreme Personality of Godhead are very confidential. It is not ordinarily possible to hear such activities unless one is very, very fortunate
- The senses cannot be controlled unless one is engaged in the service of the Lord; therefore the bona fide spiritual master, who has full control over his senses, engages twenty-four hours a day in the Lord’s service
- The speculators, the jnanis, go on speculating about the Supreme Personality of Godhead for many, many hundreds of thousands of years, but unless one is favored by the Supreme Personality of Godhead, one cannot understand His supreme glories
- The spirit soul (atma or jiva) is certainly different from the body, which is a combination of five material elements. This is a simple fact, but it is not understood unless one is spiritually educated
- The statement in the Caitanya-caritamrta: "Unless one is very, very extraordinarily intelligent, he cannot be a devotee of Krsna"
- The Supreme Personality of Godhead says: Unless one is elevated to the platform of santa-rati, he cannot be fixed in knowledge of the greatness of Krsna or of the diffusion of His different energies, which are the cause of all manifestations
- The Vaikuntha planets are covered by the brahma-jyotir, and therefore one cannot properly understand what those Vaikuntha planets are unless one is a pure devotee
- The Vedas therefore enjoin that one should factually understand that he is not material but is actually Brahman (aham brahmasmi). This understanding cannot be fully realized unless one is engaged in Brahman activities, namely devotional service
- The Vedic injunction is: one should not become a father, one should not become a mother, unless they can help the child from the imminent danger of death. So who can save? Unless one is Krsna conscious, nobody can escape the cycle of birth and death
- The Vedic knowledge, will give you: "Here is your ideal place, Krsna. Come back to Krsna. Try for it. Try your best for this." That is the life. That is human life. And unless one is not conscious to this platform, he is defeated
- The Vedic ritualistic ceremonies are concerned with satisfying different demigods, but unless one is very advanced, he cannot understand that the original personality is Sri Krsna. Govindam adi-purusam tam aham bhajami
- The word Aryan means advanced. Unless one is spiritually advanced, he cannot be called an Aryan, and this is the difference between Aryan and non-Aryan. Non-Aryans are those who are not spiritually advanced
- There is no advance unless one is interested in spiritual life. In this way we are wandering within this universe in different forms of life, in different planets, in different social positions, in so many varieties
- There is no necessity of approaching a spiritual master unless one is in need of solving the problems of life. One who does not know how to put questions before the spiritual master has no business seeing him
- There is no other alternative. Either serve Krsna or serve maya, that's all. So unless one is rascal, how he will accept maya's service? Maya's service is not very palatable. But maya is ready
- These Smarta Brahmins contest that unless one is born in a Brahmin family one cannot be given these (sacred thread & Deity worship) facilities. But Narada Muni says no; a man should be judged by the symptoms of his character
- These things can be avoided when one is very much advanced in Krsna Consciousness. Krsna's Name is Madan Mohan, the conqueror of lusty desires, or the cupid. Unless one is very much attracted with Krsna one cannot give up or avoid attraction of Cupid
- They (Mayavadi sannyasis) are always under the impression that unless one is a brahmana and a very good Sanskrit scholar, especially in grammar, one cannot accept the renounced order of life or become a preacher
- They are making body very stout and strong so they'll survive. Nobody will survive, sir, unless he is Krsna conscious
- This (CC Madhya 19.135) is a confirmation of the statement krsna-sakti vina nahe tara pravartana. Unless one is specifically empowered by the Supreme Personality of Godhead, he cannot spread the Krsna consciousness movement
- This exchange of feelings between Krsna and Radharani is very difficult to understand unless one is elevated to the platform of pure goodness
- This is KCM, ante narayana-smrtih. So it is very important movement. Those who are very intelligent, they can take to it. Or you become intelligent or not intelligent, but know, at least, unless one is pious, he cannot take to this movement
- This is our process, no illicit sex, no meat eating, no intoxication, no gambling. Unless one is married, there is no sex. And unless one is going to beget child, there is no sex. Not for pleasure. This is our regulative principle
- This whole science is understood through service only. Everything becomes revealed. Everything is revelation. Unless one is very sincere servant, there is no revelation
- To be a householder is very risky unless one is trained and the wife is a follower of her husband. A husband should be trained at the very beginning of his life
- To make many disciples is a risky job unless one is able to assimilate all the sins
- To receive Vedic knowledge, we must approach the proper guru. The guru's qualification is given in every sastra. In Srimad-Bhagavatam (11.3.21) it is said: One should not accept a guru unless one is inquisitive to know the ultimate goal of life
U
- Under the pretext that "Krsna said," "My spiritual master has said," "Prabhupada has said," we manufacture something. Don't do that. Unless you are directly ordered, you cannot do at least such things as to chastise a brahma-bandhu
- Unless he is pleased, what I am worth? It is due to his pleasure
- Unless one is a brahmana, one cannot utter omkara and get the desired result
- Unless one is a completely pure devotee, one cannot enjoy the transcendental bliss derived from chanting and dancing in the ecstasy of the sankirtana movement. Such ecstasy is not possible for an ordinary devotee
- Unless one is a devotee of the Lord, one cannot understand the existence of the spiritual world
- Unless one is a devotee, it is very dangerous to hear the songs about the pastimes of Radha and Krsna that were written by Jayadeva Gosvami, Candidasa and other exalted devotees
- Unless one is a first-class devotee, he cannot be a preacher
- Unless one is a fully qualified brahmana, he cannot advance in the spiritual science
- Unless one is a fully unalloyed devotee of the Lord, one should not try to describe the pastimes of Krsna in poetry, for it will be only mundane
- Unless one is a medical man he cannot criticize a medical man, and unless one is a lawyer he cannot criticize a lawyer
- Unless one is a prabhu, or controller of the senses, he cannot act as spiritual master, who is authorized by the supreme prabhu, or Lord Krsna
- Unless one is a preacher, there is no need to travel all over the world. A person can stay in one place and execute devotional service suitably according to time and circumstance
- Unless one is a pure devotee of Krsna, he cannot save himself from the path of repeated birth and death
- Unless one is a qualified brahmana he cannot be allowed to worship Lord Visnu. This is called yajnika janma
- Unless one is a rascal, miscreant, lowest of the mankind, he cannot give up Krsna consciousness. It is not possible
- Unless one is a servant of Krsna and the Vaisnavas, as Krsnadasa Kaviraja Gosvami presents himself to be in offering respects to Lord Caitanya, His associates and His disciples, one should not attempt to write transcendental literature
- Unless one is a Vaisnava, one cannot understand the activities of a Vaisnava
- Unless one is able to fix the mind at the lotus feet of the Lord, the mind is impossible to control
- Unless one is able to follow the do's and the do-not's, restricting oneself from sense enjoyment, it is not possible to be firmly fixed in Krsna consciousness. BG 1972 purports
- Unless one is able to relish happiness from within, how can one retire from the external engagements meant for deriving superficial happiness? BG 1972 purports
- Unless one is able to see everything as spiritual in relation with the Supreme Lord, one must always distinguish between spirit and matter
- Unless one is accustomed to devotional practice, what will he remember at the time of death, when the body is dislocated, and how can he pray to the almighty Lord to remember his sacrifices?
- Unless one is advanced in krsna-prema, love of Krsna, he cannot see or understand. By the blunt material senses, we cannot even understand the name of Krsna
- Unless one is advanced in spiritual consciousness, how he can think of universal brotherhood? This is nonsense. There is no possibility
- Unless one is advanced in spiritual science, he cannot understand the lusty desires between Krsna and the gopis
- Unless one is associated with devotees, he cannot cultivate Krsna consciousness
- Unless one is associated with devotees, his devotional service does not mature; it does not become distinct from material activities
- Unless one is attached to Krsna, he cannot attain devotional perfection even if he renders devotional service for a long time. Krsna does not easily deliver perfection in devotional service
- Unless one is awakened to the stage of Uddhava - everlastingly feeling the separation of the Lord in transcendental love, as exhibited by Lord Caitanya also - one cannot understand the real import of the four essential verses of Srimad-Bhagavatam
- Unless one is awakened to this position of questioning his suffering, unless he realizes that he doesn't want suffering but rather wants to make a solution to all sufferings, then one is not to be considered a perfect human being. BG 1972 Introduction
- Unless one is beyond the boundary of this nescience, one cannot get free from the threefold miseries of material life. That is the law of nature
- Unless one is blessed by Vyasadeva, he cannot write transcendental literature
- Unless one is brought to the Vaisnava platform, one cannot be a good man. Harav abhaktasya kuto mahad-gunah (SB 5.18.12)
- Unless one is cent percent Krsna conscious, he is not a sadhu. Sadhu-bhusana
- Unless one is completely conversant with the fact that one is not the body, it is not possible to become self-realized
- Unless one is completely freed of all material desires, which are caused by the dense darkness of ignorance, one cannot fully engage in the devotional service of the Lord
- Unless one is completely pure and has been raised to the standard of a brahmana, ksatriya or vaisya - in other words, unless one is dvija, twice-born - the chanting of mantras will not be fruitful
- Unless one is connected to the disciplic succession of Madhavendra Puri, there is no possibility of awakening the symptoms of ecstatic love. The word gosani is significant in this connection
- Unless one is conversant with the teachings of the lessons of sastra, he is not to be considered as a human being. Actually that is so, unless one comes to the principles of dharma and asrama, one is not to be considered as a human
- Unless one is convinced of a better life after renunciation of the present life, one cannot stick to the renounced order of life simply by artificial dress or staying out of the home
- Unless one is devoted, he cannot give everything to the Supreme Lord. Unless one can do so, he cannot become a spiritual master, husband, father or mother
- Unless one is disciplined . . . this is the only qualification, that Narada Muni was disciplined - so much disciplined that he's a small boy, still, he would not talk anything nonsense. He was so disciplined
- Unless one is disgusted with enjoyment of this material world, he cannot aspire for liberation. Liberation is for one who is disgusted with material enjoyment
- Unless one is disgusted with the enjoyment of this material world, he cannot aspire for liberation. Liberation is for one who is disgusted with material enjoyment
- Unless one is duskrtina, always miscreants, full of sinful life, he cannot deny Krsna as the Supreme Personality of Godhead
- Unless one is educated in the above-mentioned (in SB 7.11.8-12) thirty qualities (truthfulness, mercy, austerity (observing fasts on certain days of the month), bathing twice a day, tolerance, etc.), there cannot be any peace
- Unless one is elevated to the Vaikuntha planets, directly in touch with the Supreme Personality of Godhead, he is prone to fall down, either from the impersonal Brahman realization or from an ecstatic trance of meditation
- Unless one is empowered by Krsna, one cannot spread the Krsna consciousness movement all over the world
- Unless one is empowered by the higher authorities, or advanced devotees, one cannot write transcendental literature, for all such literature must be above suspicion
- Unless one is empowered by the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu, one cannot spread the holy names of the Hare Krsna maha-mantra throughout the world
- Unless one is engaged in the devotional service of the Lord, mere renunciation of activities cannot make one happy. The sages, purified by works of devotion, achieve the Supreme without delay. BG 5.6 - 1972
- Unless one is enlightened by spiritual knowledge, he remains animalistic
- Unless one is enlightened by the knowledge given by the spiritual master, he cannot see things as they are, even though he remains constantly with the spiritual master. This incident at Kaliya-daha is very instructive for those eager to advance in KC
- Unless one is enlightened by the spiritual knowledge, he remains only just like cats and dogs. And to understand spiritual identification, that is called dharma
- Unless one is established in his original consciousness, which is Krsna consciousness, he is certain to be crazy to some degree
- Unless one is extremely advanced in Krsna consciousness, one should not imitate Haridasa Thakura, who had no other business than chanting the holy name always, twenty-four hours a day
- Unless one is extremely advanced in spiritual consciousness, household life is nothing but a dark well in which one commits suicide
- Unless one is extremely expert, he cannot understand the expert management of the supreme expert. One can understand, however, if one is fortunate enough to meet a bona fide spiritual master
- Unless one is favored and especially endowed with grace, he cannot understand how the one Supreme Personality of Godhead acts through His different energies. The living entities are also the marginal energy of the Supreme Personality of Godhead
- Unless one is favored by a devotee, he cannot understand the Supreme Personality of Godhead. Arjuna also confirms this in the Bhagavad-gita (BG 10.14): My Lord, it is very difficult to understand Your personality
- Unless one is favored by a pure devotee, one cannot attain the platform of devotional service. To say nothing of krsna-bhakti, one cannot even be relieved from the bondage of material existence
- Unless one is favored by Lord Caitanya and Nityananda, there is no need to go to Vrndavana, for unless one’s mind is purified, he cannot see Vrndavana, even if he goes there
- Unless one is favored by the Supreme Lord, one cannot cross over the ocean of the nescience of repeated birth and death. Here it is stated that yogis or mystics cross beyond nescience by the mercy of the Supreme Personality of Godhead
- Unless one is firmly convinced of the different opulences of the Supreme Lord, he cannot engage in devotional service. BG 1972 purports
- Unless one is firmly fixed in the regulative principles, one may perform mischievous acts, even if one is a member of the Krsna consciousness movement
- Unless one is fixed in the normal condition of service, neither the Lord nor the living being can become fully satisfied. This defect was felt by him when Narada Muni, his spiritual master, reached him. It is described as follows
- Unless one is fortunate enough to have the dust of the lotus feet of a mahatma on one's head, there is no possibility of perfection in spiritual life
- Unless one is found completely competent to accept sannyasa, there is no more use of awarding sannyasa. So this is the process. Tapasa brahmacaryena (SB 6.1.13). Brahmacarya is very, very essential
- Unless one is free from all material desire, one cannot be attracted by Krsna
- Unless one is free from all sinful activities, simply by acting piously. They can understand what is Krsna and what is Krsna worship. Others cannot do
- Unless one is free from the reactions of sin, one cannot understand bhakti or Bhagavan. Therefore we must act piously by giving up illicit sex, intoxication, meat-eating and gambling
- Unless one is freed from all sinful reactions, one cannot be promoted to the platform of devotional service
- Unless one is freed from sinful life, one cannot become a Vaisnava
- Unless one is freed from the influence of material energy, he cannot understand the Supreme Lord and His different energies. Nor can one who is captivated by the spell of material energy understand the spiritual form of the Supreme Lord
- Unless one is freed from the material entanglement and situated in Brahman, there is no question of entering into the understanding of devotional service or engaging in Krsna consciousness
- Unless one is freed from the mode of ignorance, trying to counteract one action through another is useless because this will not uproot one's desires. Thus even though one may superficially seem pious, he will undoubtedly be prone to act impiously
- Unless one is freed from the reactions of sinful activities, one cannot understand Krsna or engage in His transcendental loving service
- Unless one is fully absorbed in Krsna consciousness, material desires will come and go
- Unless one is fully absorbed in the service of the Lord, one is subject to the contamination of the three modes of material nature and must therefore suffer from distress or mixed happiness and distress
- Unless one is fully aware of Krsna, one cannot become spiritual master. The subject matter itself is difficult. Therefore you don't find many spiritual masters
- Unless one is fully convinced of the Supreme Personality of Godhead, one has the tendency to become an impersonalist yogi searching for the Supreme Lord within the core of his heart
- Unless one is fully Krsna conscious, he has to accept a body in the next life according to his particular state of consciousness
- Unless one is fully qualified in Vaisnava behavior and authorized by superior authority (the Supreme Personality of Godhead), one cannot write Vaisnava literatures or purports and commentaries on Srimad-Bhagavatam and the Bhagavad-gita
- Unless one is fully qualified to become a pure devotee of the Lord, one cannot expect to be liberated from material entanglement
- Unless one is fully self-realized, one's life of ignorance will continue
- Unless one is highly learned, he cannot conquer nondevotional conceptions
- Unless one is humble and meek, one cannot qualify to sit at the lotus feet of the Lord
- Unless one is humble and prideless, one cannot be harmless and nonviolent. And after being nonviolent one has to learn tolerance and simplicity of living
- Unless one is in Krsna consciousness, there is no possibility of peace. BG 1972 purports
- Unless one is in the disciplic succession, he cannot understand Bhagavad-gita. It is not possible by so-called academic education. BG 1972 purports
- Unless one is in the paramahamsa stage, he is not eligible to understand the Srimad-Bhagavatam. For paramahamsas, or sannyasis in the Vaisnava order, preaching is the first duty
- Unless one is in touch with a realized spiritual master, he cannot actually realize the real nature of self, etc. And out of thousands and hundreds of thousands of men, someone may know what Lord Krsna is in fact
- Unless one is in Vasudeva's position, it is not possible to understand Vasudeva or Krishna. Vasudeva's position means to be situated in pure goodness
- Unless one is initiated as a brahmana, one cannot worship the holy name properly
- Unless one is initiated by a bona fide spiritual master, all his devotional activities are useless. A person who is not properly initiated can descend again into the animal species. Hari-bhakti-vilasa - 2.10
- Unless one is initiated they cannot cook. They must be regular disciples then they can do Deity worship. So there is no question of the outsiders cooking in the New Delhi temple
- Unless one is instructed by a bona fide spiritual master, he cannot perfectly understand different forms (of God). The Brahma-samhita confirms, vedesu durlabham adurlabham atma-bhaktau - BS 5.33
- Unless one is interested in sreyas in his own life, he cannot preach of sreyas for the benefit of others
- Unless one is KC, nobody can escape the cycle of birth and death. Nobody can. This is the only process if you want to stop. After giving up this body. You get immediately transferred to the spiritual world, & you get your eternal, blissful knowledge life
- Unless one is Krsna conscious, there is every chance of falling down
- Unless one is liberated from material conditioning, these four defects (illusion, committing mistakes, imperfect knowledge and cheating) must be there. Consequently every man has a cheating propensity, which is employed in business or money transactions
- Unless one is liberated from material contamination, he cannot know past, present and future
- Unless one is liberated from material contamination, he cannot know past, present and future. BG 1972 purports
- Unless one is married, he must remain brahmacari or vanaprastha or sannyasi. Only grhastha, duly married wife, he can have sex. This is morality. And you should not kill the animals unnecessarily. That is immoral
- Unless one is master of his senses, he should not be called gosvami, but go-dasa, servant of the senses
- Unless one is medical man, what is the use of asking another man, "Are you medical man?" unless you are prepared to take the answer whatever I give
- Unless one is meek and humble, to make progress in spiritual life is very difficult
- Unless one is nistrai-gunya, he cannot get free from material entanglement. In other words, favors received from Lord Siva are not actually beneficial to the conditioned souls, although materially such facilities seem opulent
- Unless one is on the spiritual platform, one cannot enjoy the transcendental activities of Krsna
- Unless one is on the transcendental platform of being a Vaisnava or on the highest platform of material goodness (as a brahmana), he cannot appreciate the Supreme Personality of Godhead
- Unless one is open-minded, sane, intelligent, they cannot understand - the spiritual matters
- Unless one is perfectly anxious to inquire about the way of perfection, there is no necessity of approaching a spiritual master
- Unless one is person, how can I serve him? I cannot serve the air or the sky. I must serve a person. Love does not exist in the sky or in the air. It must be a person. Man or woman, it doesn't matter. Otherwise where there is love? Whom to love?
- Unless one is personally a realized soul in the science of Krsna consciousness, a neophyte should not approach him to hear about the Lord, for this is strictly forbidden by Srila Sanatana Gosvami
- Unless one is pious and recognized by the Lord, he cannot make others happy who are under his care
- Unless one is pious in previous life, one cannot take birth in a Vaisnava family
- Unless one is prepared to take instructions, it is said that a saintly person should not address him, although sometimes, because of great kindness, a saintly person speaks to ordinary men
- Unless one is properly trained by a mahat - a mahatma, or unalloyed devotee of the Lord - there is no possibility of one's understanding Krsna and His devotional service
- Unless one is purely Krsna conscious, one cannot give up all these bad habits. This is the test
- Unless one is purified from all sorts of material desires, the Lord does not become one's leader. Desires cannot be wiped out, but they have only to be purified
- Unless one is purified, one cannot take to the principle of Krsna consciousness nor become engaged in chanting the holy name of the Lord, Hare Krsna. BG 1972 purports
- Unless one is purified, the transcendental senses are not manifest; therefore to purify the senses one must take to Krsna consciousness and engage the senses in the service of the Lord. Then there will be real happiness and liberation
- Unless one is qualified brahmana, unless one has approached another qualified brahmana who knows, there is no question of understanding Vedas
- Unless one is qualified in terms of the brahminical symptoms, one cannot take sannyasa. In designating a person a brahmana, ksatriya, vaisya or sudra, birth is not the essential symptom. This understanding is very important
- Unless one is qualified to understand Krsna, one cannot appreciate the presence of Krsna on earth
- Unless one is raised to the spiritual platform, it is not possible for him to completely transcend all material contamination
- Unless one is reinstated in his own constitutional position, it is not possible to understand the Supreme Personality or to be fully engaged in His transcendental loving service with determination. BG 1972 purports
- Unless one is religiously guided by intelligence and renders devotional service unto the Supreme Personality of Godhead, his home can never become very pleasing to a saintly person
- Unless one is rsi, great rsi, great saintly persons, one cannot understand the spiritual science
- Unless one is saturated with love for the Supreme Personality of Godhead, one cannot appreciate the transcendental value of Lord Ramacandra; one cannot see Him with material eyes
- Unless one is saved by the supreme authority, there is no question of saving him by so many philanthropic work. Actual saving is this Krsna consciousness movement
- Unless one is self-realized
- Unless one is self-satisfied, he cannot be free from the miserable conditions of material existence. Therefore it is essential to render service to the brahmanas and Vaisnavas to achieve the perfection of self-satisfaction
- Unless one is siddha, there is no question of understanding Krsna
- Unless one is substantially advanced in krsna-bhakti, they cannot give up this material attachment - illicit sex, meat-eating. They cannot. It is impossible
- Unless one is sufficiently empowered, one cannot preach Krishna Consciousness
- Unless one is sufficiently protected by the Lord, he may fall down from his spiritual position; therefore one has to pray constantly to the Lord for protection and the blessing to carry out one's duty
- Unless one is svanubhavam, self-realized, life is bhagavata, he cannot preach Bhagavata. That is not... That will not be effective. A gramophone will not help
- Unless one is tattva-darsi, in complete knowledge of the Absolute Truth, one cannot describe the activities of the Personality of Godhead
- Unless one is thoroughly accomplished in the transcendental knowledge of the Lord, he is sure to misunderstand the Lord's worshipable transcendental pastimes in the rasa dance and the Lord's love affairs with the gopis
- Unless one is thoroughly accomplished in the transcendental knowledge of the Lord, one is sure to misunderstand the Lord's worshipable transcendental pastimes called rasa dance and His love affairs with the gopis
- Unless one is trained
- Unless one is trained under the disciplic succession of the Gosvamis, one cannot understand Radha and Krsna
- Unless one is twice-born one cannot understand the transcendental characteristics of the Lord and His devotees. Study of the Vedas is therefore forbidden for sudras
- Unless one is very advanced in Krsna consciousness, one cannot stick to hearing the pastimes of the Lord constantly
- Unless one is very advanced in spiritual life, it is recommended that he live in such holy places and execute devotional service there
- Unless one is very advanced, he is unable to utilize everyone's contribution to further the Krsna consciousness movement; therefore on principle one should not accept charity from the Mayavadis or atheists
- Unless one is very conscientious, the influence of maya can drag one away, even though he be the personal assistant of Sri Caitanya Mahaprabhu. And what to speak of others
- Unless one is very experienced and advanced in spiritual realization, he is forbidden to discuss the lusty feelings of Krsna and the gopis
- Unless one is very fortunate, he cannot come to the shelter of Krsna consciousness. That's a fact. So don't misuse it. That is my request
- Unless one is very fortunate, never mind whether he is Hindu or non-Hindu, one cannot take to the Krishna Consciousness movement and accept its bona fide principles
- Unless one is very highly elevated in loving the Supreme Personality of Godhead, one cannot see Him as He is
- Unless one is very intelligent, he cannot understand what is karma and akarma. That is the whole subject matter of Bhagavad-gita
- Unless one is very intelligent, one cannot take to devotional service, or Krsna consciousness. Naturally, anyone who is a first-class devotee must be a first-class intelligent person
- Unless one is very pious, sukrti, they cannot stick to Krsna consciousness. Catur-vidha bhajante mam sukrtinah. Therefore piety, pious activities, is recommended in the sastras
- Unless one is very serious about understanding Krsna, he cannot understand Srimad-Bhagavatam
- Unless one is very sincere and serious, he should not take up the order of sannyasa. One should not use this order as a means to cheat the public. It is better not to take up sannyasa in this age of Kali because provocations are very strong in this age
- Unless one is very strong in knowledge, patience and proper bodily, mental and intellectual behavior, controlling one's lusty desires is extremely difficult
- Unless one is very well organized, one cannot accumulate riches by unfair means. Even if one acquires riches by unfair means, he cannot avoid punishment and insult from the government or the general populace
- Unless one is very wise and intelligent, he cannot become a devotee of Krsna. The first-class intelligent class of men surrenders to Krsna
- Unless one is very, very fortunate, he does not take to devotional service. Even the so-called learned Vedic scholars are bewildered by devotional service. They are generally attracted to the rituals for sense gratification
- Unless you are associated with devotees, you will not be able to understand the import of the writings of Srila Rupa Gosvami
- Unless, one is saved from the wrong conception of the body and the soul, there is no knowledge of Godhead, and unless there is knowledge of God, all advancement of material civilization, however dazzling, should be considered a failure
V
- Vedic regulation is that unless one is born by a brahmana father, he cannot be initiated according to the Vedic regulation. But to take birth in the brahmana family, that is now oblivion, at the present moment
- Vigatabhih. One cannot be fearless unless one is fully in Krsna consciousness. A conditioned soul is fearful due to his perverted memory, his forgetfulness of his eternal relationship with Krsna. BG 1972 purports
W
- We are entangled, and we are desiring, and nature is giving us facility to enjoy our desires. This is the material world. So unless we are free from all kinds of desires, we shall be entangled with these elements
- We are trying to give as much possible happiness to our students. Otherwise unless he is, one feels happy, how... It is little difficult
- We do not allow anyone become a preacher unless he is strictly following the Vaisnava principles of no eating meat, fish, or eggs; no sex outside of marriage; no gambling; and no taking any kind of intoxication whatsoever
- We have to be determined to go back to Godhead, to Krsna, where going nobody will come to this condemned place. One should know that this is a condemned place. Unless one is fully convinced that this is a place, condemned, one cannot make progress
- We should not discuss the rasa-lila generally. Because unless one is advanced in spiritual consciousness and Krsna consciousness, they should not try to understand what is rasa-lila. It is very confidential. It is meant for the liberated souls
- Whatever you have spoken about me is not false because unless and until one is aware of the Personality of Godhead, who is the ultimate truth beyond me, one is sure to be illusioned by observing my powerful activities
- When a person is initiated, it is assumed that he has become a brahmana; without being initiated by a proper brahmana, one cannot be converted into a brahmana. In other words, unless one is a brahmana, he cannot make another a brahmana
- Whenever there is an argument between a devotee and a nondevotee, the pure, strong devotee comes out victorious. The word pandya comes from the word panda, meaning "knowledge." Unless one is highly learned, he cannot conquer nondevotional conceptions
- Who but a rascal claims this property (the body) as his own and while maintaining it commits such sinful activities as killing animals just to satisfy his whims? Unless one is a rascal, one cannot commit such sinful activities - SB 10.10.12
- Who surrenders to Krsna? Unless one is fully in knowledge, "What is Absolute Truth, what I am, what is my relationship with the Absolute Truth" That is called knowledge
- Why salary? Krsna's servant. We are eternal servant. That is the beauty of our institution. We have no hired men (in New Mayapura). Unless one is sincere, why he'll work?
- Without becoming intelligent, nobody can worship God. In the Caitanya-caritamrta it is said, krsna yei bhaje sei bada catura. Catur means very intelligent. Unless one is first-class intelligent, he cannot worship God
Y
- Yes, unless one is pessimistic of this material world, he is animal
- You cannot create sadhu unless he is devotee of Krsna. Bhajate mam ananya-bhak. He is sadhu
- Your (Lord Visnu's) transcendental nature is very difficult to understand unless one is influenced by the presence of Your transcendental form - SB 10.2.35