Taking Birth in a Vaisya Family: Difference between revisions
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Latest revision as of 07:54, 16 April 2022
Pages in category "Taking Birth in a Vaisya Family"
The following 14 pages are in this category, out of 14 total.
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- Even if a person is born in a brahmana, ksatriya, vaisya or sudra family, he is a mleccha or yavana if he does not strictly follow the regulative principles or if he eats meat
- Even if the devotee has failed to perfect his devotional service, he is guaranteed to take birth in a good family - a family of learned and devoted brahmanas or a family of rich vaisyas - merchants
- Even the fallen devotee gets the opportunity to take his birth in the family of a well-situated brahmana or in a rich, well-to-do mercantile family. In both these families there is a good opportunity to revive one's sense of God consciousness
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- If one is factually situated in the occupation of a brahmana, he must be considered a brahmana, even if born in a ksatriya or vaisya family
- If one is not a devotee of Lord Krsna, however, even if born in a brahmana, ksatriya or vaisya family, he should be considered a sudra
- In Bhagavad-gita it is said that a devotee who does not fulfill his devotional duties in one life is given the chance to be born in a fully qualified brahmana family or a rich ksatriya or vaisya family. Sucinam srimatam gehe - BG 6.41
- In the Bhagavad-gita it is also said that such fallen devotees are given a chance to take birth in a family of highly qualified brahmanas or in a rich mercantile family
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- Taking birth as a vaisya is not all; one must possess hundreds or thousands of animals (specifically cows) and rule over other vaisyas as Nanda Maharaja did in Vrndavana
- The business of the vaisya community is trade, commerce and the protection of cows. Therefore his friend, who may have been born into a brahmana family, expressed his wonder at how such an exalted child could take birth in a family of vaisyas
- The friends of the twice-born families are those who are born in the families of brahmanas, ksatriyas and vaisyas, or the spiritually cultured families, but who themselves are not equal to their forefathers