Ācāryavān puruṣo veda: one who is guided by the bona fide spiritual master knows everything as stated in the Vedas, which set forth the standard of infallible knowledge. As recommended in Bhagavad-gītā, ācāryopāsanam: one must approach the ācārya for real knowledge. Tad-vijñānārthaṁ sa gurum evābhigacchet: [MU 1.2.12] one must approach the ācārya, for then one will receive perfect knowledge. When guided by the spiritual master, one attains the ultimate goal of life.
As recommended in Bhagavad-gita, acaryopasanam: one must approach the acarya for real knowledge: Difference between revisions
(Created page with "<div id="compilation"> <div id="facts"> {{terms|"As recommended in Bhagavad-gītā, ācāryopāsanam: one must approach the ācārya for real knowledge"}} {{notes|}} {{compile...") |
No edit summary |
||
Line 13: | Line 13: | ||
[[Category:One Must]] | [[Category:One Must]] | ||
[[Category:Approaching a Spiritual Master]] | [[Category:Approaching a Spiritual Master]] | ||
[[Category:Acarya | [[Category:Approaching the Acarya]] | ||
[[Category:Acaryopasanam]] | |||
[[Category:Real Knowledge]] | [[Category:Real Knowledge]] | ||
[[Category:Srimad-Bhagavatam, Canto 07 Chapter 15 Purports - Instructions for Civilized Human Beings]] | [[Category:Srimad-Bhagavatam, Canto 07 Chapter 15 Purports - Instructions for Civilized Human Beings]] |
Latest revision as of 04:03, 4 December 2022
Expressions researched:
"As recommended in Bhagavad-gītā, ācāryopāsanam: one must approach the ācārya for real knowledge"
Srimad-Bhagavatam
SB Canto 7
Ācāryavān puruṣo veda: one who is guided by the bona fide spiritual master knows everything as stated in the Vedas, which set forth the standard of infallible knowledge. As recommended in Bhagavad-gītā, ācāryopāsanam: one must approach the ācārya for real knowledge. Tad-vijñānārthaṁ sa gurum evābhigacchet: [MU 1.2.12] one must approach the ācārya, for then one will receive perfect knowledge. When guided by the spiritual master, one attains the ultimate goal of life.
Even though situated in a material body, one who is fully aware of the paths known as pitṛ-yāna and deva-yāna, and who thus opens his eyes in terms of Vedic knowledge, is never bewildered in this material world.