Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


The wife of Srivasa Thakura was Malini: Difference between revisions

No edit summary
 
(Removed from deleted category 'Was')
 
Line 1: Line 1:
<div id="compilation">
<div id="facts">
{{terms|"The wife of Srivasa Thakura"|"wife, Malini"}}
{{terms|"The wife of Srivasa Thakura"|"wife, Malini"}}


Line 16: Line 18:


{{toc right}}
{{toc right}}
[[Category:Wife Of...]]
[[Category:Malini|2]]
[[Category:Srivasa|2]]
</div>


[[Category:Wife]]
<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>


[[Category:Malini]]
<div class="sub_section" id="CC_Adi-lila" text="CC Adi-lila"><h3>CC Adi-lila</h3></div>


[[Category:Srivasa]]
<div class="quote" book="CC" link="CC Adi 10.8" link_text="CC Adi 10.8, Translation and Purport">
<div class="heading">Śrīvāsa Paṇḍita’s wife, Mālinī, is celebrated as an incarnation of the nurse Ambikā.</div>


== Sri Caitanya-caritamrta ==
<div class="text">'''[[Vanisource:CC Adi 10.8|CC Adi 10.8, Translation and Purport]]: The two brothers Śrīvāsa Paṇḍita and Śrī Rāma Paṇḍita started two branches that are well known in the world.'''


=== CC Adi-lila ===
In the Gaura-gaṇoddeśa-dīpikā (90), Śrīvāsa Paṇḍita (Śrīvāsa Ṭhākura) is described as an incarnation of Nārada Muni, and Śrī Rāma Paṇḍita, his younger brother, is said to be an incarnation of Parvata Muni, a great friend of Nārada’s. Śrīvāsa Paṇḍita’s wife, Mālinī, is celebrated as an incarnation of the nurse Ambikā, who fed Lord Kṛṣṇa with her breast milk, and as already noted, his niece Nārāyaṇī, the mother of Ṭhākura Vṛndāvana dāsa, the author of Śrī Caitanya-bhāgavata, was the sister of Ambikā in kṛṣṇa-līlā. We also understand from the description of Śrī Caitanya-bhāgavata that after Lord Caitanya Mahāprabhu’s acceptance of the sannyāsa order, Śrīvāsa Paṇḍita left Navadvīpa, possibly because of feelings of separation, and domiciled at Kumārahaṭṭa.</div>
</div>


'''Śrīvāsa Paṇḍita’s wife, Mālinī, is celebrated as an incarnation of the nurse Ambikā.'''
<div class="quote" book="CC" link="CC Adi 13.94" link_text="CC Adi 13.94, Translation">
<div class="text">'''[[Vanisource:CC Adi 13.94|CC Adi 13.94, Translation]]: When the whole world was thus chanting the holy name of the Supreme Personality of Godhead, Kṛṣṇa in the form of Gaurahari advented Himself on the earth.'''


<span class="CC-statistics">'''[[Vanisource:CC Adi 10.8|CC Adi 10.8, Translation and Purport]]: The two brothers Śrīvāsa Paṇḍita and Śrī Rāma Paṇḍita started two branches that are well known in the world.'''
'''Mālinī, accompanied by the wife of Candraśekhara [Ācāryaratna] and other ladies, came there in great happiness to worship the baby.'''</div>
</div>


In the Gaura-gaṇoddeśa-dīpikā (90), Śrīvāsa Paṇḍita (Śrīvāsa Ṭhākura) is described as an incarnation of Nārada Muni, and Śrī Rāma Paṇḍita, his younger brother, is said to be an incarnation of Parvata Muni, a great friend of Nārada’s. Śrīvāsa Paṇḍita’s wife, Mālinī, is celebrated as an incarnation of the nurse Ambikā, who fed Lord Kṛṣṇa with her breast milk, and as already noted, his niece Nārāyaṇī, the mother of Ṭhākura Vṛndāvana dāsa, the author of Śrī Caitanya-bhāgavata, was the sister of Ambikā in kṛṣṇa-līlā. We also understand from the description of Śrī Caitanya-bhāgavata that after Lord Caitanya Mahāprabhu’s acceptance of the sannyāsa order, Śrīvāsa Paṇḍita left Navadvīpa, possibly because of feelings of separation, and domiciled at Kumārahaṭṭa.
<div class="quote" book="CC" link="CC Adi 13.110" link_text="CC Adi 13.110, Translation and Purport">
<div class="text">'''[[Vanisource:CC Adi 13.110|CC Adi 13.110, Translation and Purport]]: The wife of Śrīvāsa Ṭhākura, whose name was Mālinī, accompanied by the wife of Candraśekhara [Ācāryaratna] and other ladies, came there in great happiness to worship the baby with paraphernalia such as vermilion, turmeric, oil, fused rice, bananas and coconuts.'''


<span class="CC-statistics">'''[[Vanisource:CC Adi 13.94|CC Adi 13.94, Translation]]: When the whole world was thus chanting the holy name of the Supreme Personality of Godhead, Kṛṣṇa in the form of Gaurahari advented Himself on the earth.'''
Vermilion, kha-i (fused rice), bananas, coconuts and turmeric mixed with oil are all auspicious gifts for such a ceremony. As there is puffed rice, so there is another preparation of rice called kha-i, or fused rice, which, along with bananas, is taken as a very auspicious presentation. Also, turmeric mixed with oil and vermilion makes an auspicious ointment that is smeared over the body of a newborn baby or a person who is going to marry. These are all auspicious activities in family affairs. We see that five hundred years ago at the birth of Lord Caitanya Mahāprabhu all these ceremonies were performed rigidly, but at present such ritualistic performances hardly ever take place. Generally a pregnant mother is sent to the hospital, and as soon as her child is born he is washed with an antiseptic, and this concludes everything.</div>
</div>


'''Mālinī, accompanied by the wife of Candraśekhara [Ācāryaratna] and other ladies, came there in great happiness to worship the baby.'''
<div class="sub_section" id="CC_Madhya-lila" text="CC Madhya-lila"><h3>CC Madhya-lila</h3></div>


<span class="CC-statistics">'''[[Vanisource:CC Adi 13.110|CC Adi 13.110, Translation and Purport]]: The wife of Śrīvāsa Ṭhākura, whose name was Mālinī, accompanied by the wife of Candraśekhara [Ācāryaratna] and other ladies, came there in great happiness to worship the baby with paraphernalia such as vermilion, turmeric, oil, fused rice, bananas and coconuts.'''
<div class="quote" book="CC" link="CC Madhya 16.21" link_text="CC Madhya 16.21, Translation">
<div class="text">'''[[Vanisource:CC Madhya 16.21|CC Madhya 16.21, Translation]]: That year all the devotees’ wives [ṭhākurāṇīs] also went to see Śrī Caitanya Mahāprabhu. Sītādevī, the mother of Acyutānanda, went with Advaita Ācārya.'''</div>
</div>


Vermilion, kha-i (fused rice), bananas, coconuts and turmeric mixed with oil are all auspicious gifts for such a ceremony. As there is puffed rice, so there is another preparation of rice called kha-i, or fused rice, which, along with bananas, is taken as a very auspicious presentation. Also, turmeric mixed with oil and vermilion makes an auspicious ointment that is smeared over the body of a newborn baby or a person who is going to marry. These are all auspicious activities in family affairs. We see that five hundred years ago at the birth of Lord Caitanya Mahāprabhu all these ceremonies were performed rigidly, but at present such ritualistic performances hardly ever take place. Generally a pregnant mother is sent to the hospital, and as soon as her child is born he is washed with an antiseptic, and this concludes everything.
<div class="quote" book="CC" link="CC Madhya 16.22" link_text="CC Madhya 16.22, Translation">
<div class="text">'''[[Vanisource:CC Madhya 16.22|CC Madhya 16.22, Translation]]: Śrīvāsa Paṇḍita also took his wife, Mālinī, and the wife of Śivānanda Sena also went with her husband.'''</div>
</div>


=== CC Madhya-lila ===
<div class="quote" book="CC" link="CC Madhya 16.57" link_text="CC Madhya 16.57, Translation">
<div class="heading">The Lord’s favorite vegetables were cooked by Mālinīdevī.</div>


<span class="CC-statistics">'''[[Vanisource:CC Madhya 16.21|CC Madhya 16.21, Translation]]: That year all the devotees’ wives [ṭhākurāṇīs] also went to see Śrī Caitanya Mahāprabhu. Sītādevī, the mother of Acyutānanda, went with Advaita Ācārya.'''
<div class="text">'''[[Vanisource:CC Madhya 16.57|CC Madhya 16.57, Translation]]: The Lord’s favorite vegetables were cooked by Mālinīdevī, the wife of Śrīvāsa Ṭhākura. She devotedly considered herself a maidservant of Śrī Caitanya Mahāprabhu, but in affection she was just like a mother.'''</div>
</div>


<span class="CC-statistics">'''[[Vanisource:CC Madhya 16.22|CC Madhya 16.22, Translation]]: Śrīvāsa Paṇḍita also took his wife, Mālinī, and the wife of Śivānanda Sena also went with her husband.'''
<div class="sub_section" id="CC_Antya-lila" text="CC Antya-lila"><h3>CC Antya-lila</h3></div>


'''The Lord’s favorite vegetables were cooked by Mālinīdevī.'''
<div class="quote" book="CC" link="CC Antya 12.62" link_text="CC Antya 12.62, Translation">
 
<div class="text">'''[[Vanisource:CC Antya 12.62|CC Antya 12.62, Translation]]: For four consecutive months, the devotees observed all the festivals. The wives, such as Mālinī, extended invitations for lunch to Śrī Caitanya Mahāprabhu.'''</div>
<span class="CC-statistics">'''[[Vanisource:CC Madhya 16.57|CC Madhya 16.57, Translation]]: The Lord’s favorite vegetables were cooked by Mālinīdevī, the wife of Śrīvāsa Ṭhākura. She devotedly considered herself a maidservant of Śrī Caitanya Mahāprabhu, but in affection she was just like a mother.'''
</div>
 
</div>
=== CC Antya-lila ===
 
<span class="CC-statistics">'''[[Vanisource:CC Antya 12.62|CC Antya 12.62, Translation]]: For four consecutive months, the devotees observed all the festivals. The wives, such as Mālinī, extended invitations for lunch to Śrī Caitanya Mahāprabhu.'''

Latest revision as of 11:51, 3 March 2021

Expressions researched:
"The wife of Srivasa Thakura" |"wife, Malini"

Sri Caitanya-caritamrta

CC Adi-lila

Śrīvāsa Paṇḍita’s wife, Mālinī, is celebrated as an incarnation of the nurse Ambikā.
CC Adi 10.8, Translation and Purport: The two brothers Śrīvāsa Paṇḍita and Śrī Rāma Paṇḍita started two branches that are well known in the world. In the Gaura-gaṇoddeśa-dīpikā (90), Śrīvāsa Paṇḍita (Śrīvāsa Ṭhākura) is described as an incarnation of Nārada Muni, and Śrī Rāma Paṇḍita, his younger brother, is said to be an incarnation of Parvata Muni, a great friend of Nārada’s. Śrīvāsa Paṇḍita’s wife, Mālinī, is celebrated as an incarnation of the nurse Ambikā, who fed Lord Kṛṣṇa with her breast milk, and as already noted, his niece Nārāyaṇī, the mother of Ṭhākura Vṛndāvana dāsa, the author of Śrī Caitanya-bhāgavata, was the sister of Ambikā in kṛṣṇa-līlā. We also understand from the description of Śrī Caitanya-bhāgavata that after Lord Caitanya Mahāprabhu’s acceptance of the sannyāsa order, Śrīvāsa Paṇḍita left Navadvīpa, possibly because of feelings of separation, and domiciled at Kumārahaṭṭa.
CC Adi 13.94, Translation: When the whole world was thus chanting the holy name of the Supreme Personality of Godhead, Kṛṣṇa in the form of Gaurahari advented Himself on the earth. Mālinī, accompanied by the wife of Candraśekhara [Ācāryaratna] and other ladies, came there in great happiness to worship the baby.
CC Adi 13.110, Translation and Purport: The wife of Śrīvāsa Ṭhākura, whose name was Mālinī, accompanied by the wife of Candraśekhara [Ācāryaratna] and other ladies, came there in great happiness to worship the baby with paraphernalia such as vermilion, turmeric, oil, fused rice, bananas and coconuts. Vermilion, kha-i (fused rice), bananas, coconuts and turmeric mixed with oil are all auspicious gifts for such a ceremony. As there is puffed rice, so there is another preparation of rice called kha-i, or fused rice, which, along with bananas, is taken as a very auspicious presentation. Also, turmeric mixed with oil and vermilion makes an auspicious ointment that is smeared over the body of a newborn baby or a person who is going to marry. These are all auspicious activities in family affairs. We see that five hundred years ago at the birth of Lord Caitanya Mahāprabhu all these ceremonies were performed rigidly, but at present such ritualistic performances hardly ever take place. Generally a pregnant mother is sent to the hospital, and as soon as her child is born he is washed with an antiseptic, and this concludes everything.

CC Madhya-lila

CC Madhya 16.21, Translation: That year all the devotees’ wives [ṭhākurāṇīs] also went to see Śrī Caitanya Mahāprabhu. Sītādevī, the mother of Acyutānanda, went with Advaita Ācārya.
CC Madhya 16.22, Translation: Śrīvāsa Paṇḍita also took his wife, Mālinī, and the wife of Śivānanda Sena also went with her husband.
The Lord’s favorite vegetables were cooked by Mālinīdevī.
CC Madhya 16.57, Translation: The Lord’s favorite vegetables were cooked by Mālinīdevī, the wife of Śrīvāsa Ṭhākura. She devotedly considered herself a maidservant of Śrī Caitanya Mahāprabhu, but in affection she was just like a mother.

CC Antya-lila

CC Antya 12.62, Translation: For four consecutive months, the devotees observed all the festivals. The wives, such as Mālinī, extended invitations for lunch to Śrī Caitanya Mahāprabhu.