The author of Bhakti-rasāmṛta-sindhu, Śrīla Rūpa Gosvāmī, very humbly submits that he is just trying to spread Kṛṣṇa consciousness all over the world, although he humbly thinks himself unfit for this work. That should be the attitude of all preachers of the Kṛṣṇa consciousness movement, following in the footsteps of Śrīla Rūpa Gosvāmī. We should never think of ourselves as great preachers, but should always consider that we are simply instrumental to the previous ācāryas, and simply by following in their footsteps we may be able to do something for the benefit of suffering humanity.
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[[Category:Attitude]] | <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | ||
</div> | |||
= | <div id="SB_Canto_101_to_1013" class="sub_section" sec_index="10" parent="Srimad-Bhagavatam" text="SB Canto 10.1 to 10.13"><h3>SB Canto 10.1 to 10.13</h3> | ||
</div> | |||
<div id="SB1084_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="298" link="SB 10.8.4" link_text="SB 10.8.4"> | |||
<div class="heading">Nanda Mahārāja said, "Please tell me what is my duty." This should be the attitude of everyone, especially the householder. | |||
< | </div> | ||
<span class="link">[[Vanisource:SB 10.8.4|SB 10.8.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">On the whole, the duty of a pure Vaiṣṇava devotee is to act for the welfare of others.</p> | |||
<p>Nanda Mahārāja could understand that Gargamuni had come for this purpose and that his own duty now was to act according to Gargamuni's advice. Thus he said, "Please tell me what is my duty." This should be the attitude of everyone, especially the householder. The varṇāśrama society is organized into eight divisions: brāhmaṇa, kṣatriya, vaiśya, śūdra, brahmacarya, gṛhastha, vānaprastha and sannyāsa. Nanda Mahārāja represented himself as gṛhiṇām, a householder. A brahmacārī factually has no needs, but gṛhī, householders, are engaged in sense gratification. As stated in Bhagavad-gītā (2.44), bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām. Everyone has come to this material world for sense gratification, and the position of those who are too attached to sense gratification and who therefore accept the gṛhastha-āśrama is very precarious.</p> | |||
</div> | |||
</div> | |||
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2> | |||
</div> | |||
<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3> | |||
</div> | |||
<div id="CCAdi878_0" class="quote" parent="CC_Adi-lila" book="CC" index="1193" link="CC Adi 8.78" link_text="CC Adi 8.78"> | |||
<div class="heading">This should be the attitude of all devotees. When the Supreme Personality of Godhead recognizes a devotee, He gives him intelligence. | |||
< | </div> | ||
<span class="link">[[Vanisource:CC Adi 8.78|CC Adi 8.78, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Actually Śrī Caitanya-caritāmṛta is not my writing but the dictation of Śrī Madana-mohana. My writing is like the repetition of a parrot.</p> | |||
<p>This should be the attitude of all devotees. When the Supreme Personality of Godhead recognizes a devotee, He gives him intelligence and dictates how he may go back home, back to Godhead.</p> | |||
</div> | |||
</div> | |||
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2> | |||
</div> | |||
<div id="Nectar_of_Devotion" class="sub_section" sec_index="1" parent="Other_Books_by_Srila_Prabhupada" text="Nectar of Devotion"><h3>Nectar of Devotion</h3> | |||
</div> | |||
<div id="NODIntroduction_0" class="quote" parent="Nectar_of_Devotion" book="OB" index="3" link="NOD Introduction" link_text="Nectar of Devotion Introduction"> | |||
< | <div class="heading">Śrīla Rūpa Gosvāmī, very humbly submits that he is just trying to spread Kṛṣṇa consciousness all over the world, although he humbly thinks himself unfit for this work. That should be the attitude of all preachers of the Kṛṣṇa consciousness movement. | ||
</div> | |||
== | <span class="link">[[Vanisource:NOD Introduction|Nectar of Devotion Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The author of Bhakti-rasāmṛta-sindhu, Śrīla Rūpa Gosvāmī, very humbly submits that he is just trying to spread Kṛṣṇa consciousness all over the world, although he humbly thinks himself unfit for this work. That should be the attitude of all preachers of the Kṛṣṇa consciousness movement, following in the footsteps of Śrīla Rūpa Gosvāmī. We should never think of ourselves as great preachers, but should always consider that we are simply instrumental to the previous ācāryas, and simply by following in their footsteps we may be able to do something for the benefit of suffering humanity.</p> | ||
</div> | |||
</div> | |||
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | |||
< | </div> | ||
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3> | |||
</div> | |||
<div id="LectureonSB761MontrealJune101968_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="738" link="Lecture on SB 7.6.1 -- Montreal, June 10, 1968" link_text="Lecture on SB 7.6.1 -- Montreal, June 10, 1968"> | |||
< | <div class="heading">Don't interpret. We explain things as they are. That should be the attitude. | ||
</div> | |||
<span class="link">[[Vanisource:Lecture on SB 7.6.1 -- Montreal, June 10, 1968|Lecture on SB 7.6.1 -- Montreal, June 10, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you have to learn Bhagavad-gītā, then you have to learn Bhagavad-gītā as Kṛṣṇa speaks or as Arjuna understands. Just like if you take a medicine bottle. The direction, as it is stated in the bottle, you have to take medicine in that way. You cannot make your own direction, interpretation. (break) Nonsense. We don't accept. (break) We are publishing one book, Bhagavad-gītā As It Is. It has been taken by one great publisher, Macmillan Company, and we'll have it by the month of October. Don't interpret. We explain things as they are. That should be the attitude. Why? Why interpretation? By interpretation, there are 664 editions of Bhagavad-gītā. Simply by... One medical man he has interpreted Bhagavad-gītā, Kṛṣṇa is a physician and Arjuna is a patient. And he has tried to explain through Bhagavad-gītā all anatomic physiology, not this. Gandhi, he wanted to prove nonviolence from Bhagavad-gītā. The Bhagavad-gītā is being spoken in the battlefield, full of violence, and he is trying to prove that the Bhagavad-gītā is nonviolent. These are all artificial attempts. These explanations will never give you the real light from Bhagavad-gītā. You try to understand Bhagavad-gītā as it is.</p> | |||
</div> | |||
</div> | |||
<div id="LectureonSB798HawaiiMarch211969_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="798" link="Lecture on SB 7.9.8 -- Hawaii, March 21, 1969" link_text="Lecture on SB 7.9.8 -- Hawaii, March 21, 1969"> | |||
<div class="heading">Prahlāda Mahārāja did not flatter his father. This should be the attitude of devotee. They should straightly speak everything truth. | |||
</div> | |||
<span class="link">[[Vanisource:Lecture on SB 7.9.8 -- Hawaii, March 21, 1969|Lecture on SB 7.9.8 -- Hawaii, March 21, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Prahlāda Mahārāja did not flatter his father. This should be the attitude of devotee. They should straightly speak everything truth. Prahlāda Mahārāja was asked by his father, "Oh, how you are so bold? You are a child. You are bold. You are talking before me so boldly. Where do you get such strength before me?" Immediately, "My dear father, from the same source wherefrom you have got your strength, and you are so proud of your kingdom and material acquisition, I also got this, by the same source. But you are revolted; I am not revolted. But the source is the same. You cannot be so powerful without Kṛṣṇa."</p> | |||
</div> | |||
== | </div> | ||
<div id="Festival_Lectures" class="sub_section" sec_index="6" parent="Lectures" text="Festival Lectures"><h3>Festival Lectures</h3> | |||
< | </div> | ||
<div id="HisDivineGraceSrilaBhaktisiddhantaSarasvatiGosvamiPrabhupadasDisappearanceDayLectureHyderabadDecember101976_0" class="quote" parent="Festival_Lectures" book="Lec" index="37" link="His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Disappearance Day, Lecture -- Hyderabad, December 10, 1976" link_text="His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Disappearance Day, Lecture -- Hyderabad, December 10, 1976"> | |||
<div class="heading">So this should be the attitude. My Guru Mahārāja wanted me to preach in the Western countries, although I was at that time a ordinary manager in a chemical firm. I never thought, but I took it seriously. | |||
</div> | |||
<span class="link">[[Vanisource:His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Disappearance Day, Lecture -- Hyderabad, December 10, 1976|His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Disappearance Day, Lecture -- Hyderabad, December 10, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So recently... I am very pleased to say that our Harikeśa, I ordered him to go immediately to Poland, and he thought that he was being punished. That was... No. I was thinking that "Here is a very very intelligent boy. If he is given chance to preach he'll come out very successful." So I see the glimpses that he has got now post. He's a very good organizer. That's a chance. At that time he might have thought that I was separating him. No. My good will was there that he should be given chance for better opportunity. So I am very much happy that he is doing there very nice. So this should be the attitude. My Guru Mahārāja wanted me to preach in the Western countries, although I was at that time a ordinary manager in a chemical firm. I never thought, but I took it seriously. So from that 1922, in 1965 it was fruitful.</p> | |||
</div> | |||
</div> | |||
<div id="Initiation_Lectures" class="sub_section" sec_index="8" parent="Lectures" text="Initiation Lectures"><h3>Initiation Lectures</h3> | |||
</div> | |||
<div id="TalkInitiationLectureandTenOffensesLectureLosAngelesDecember11968_0" class="quote" parent="Initiation_Lectures" book="Lec" index="11" link="Talk, Initiation Lecture, and Ten Offenses Lecture -- Los Angeles, December 1, 1968" link_text="Talk, Initiation Lecture, and Ten Offenses Lecture -- Los Angeles, December 1, 1968"> | |||
<span class=" | <div class="heading">We should always accept the injunction of the scripture as truth. This should be the attitude. | ||
</div> | |||
<span class="link">[[Vanisource:Talk, Initiation Lecture, and Ten Offenses Lecture -- Los Angeles, December 1, 1968|Talk, Initiation Lecture, and Ten Offenses Lecture -- Los Angeles, December 1, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So one should accept the injunction of the Vedas like that. Whenever it says this is impure, it is impure; when it says it is pure, it is pure. Now if there is any doubt, that should be understood by questioning submissively and with service from the spiritual master. The spiritual master is there. Then? But we should always accept the injunction of the scripture as truth. Just like there is a proverb, "Bible truth," "Biblical truth." Nobody can deny Bible. This should be the attitude. Bible is also part of Vedas. Therefore Vedic injunction should be accepted as it is, without any interpretation. Just like Bhagavad-gītā is Veda. Why Veda? The Supreme Personality of Godhead personally speaking; therefore it is Veda. There is no mistake. One should accept—no interpretation—as it is. Therefore we are presenting Bhagavad-gītā As It Is.</p> | |||
</div> | |||
=== | </div> | ||
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2> | |||
< | </div> | ||
<div id="1968_Conversations_and_Morning_Walks" class="sub_section" sec_index="1" parent="Conversations_and_Morning_Walks" text="1968 Conversations and Morning Walks"><h3>1968 Conversations and Morning Walks</h3> | |||
</div> | |||
<div id="RoomConversationaboutMarriageSeptember241968Seattle_0" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="18" link="Room Conversation about Marriage -- September 24, 1968, Seattle" link_text="Room Conversation about Marriage -- September 24, 1968, Seattle"> | |||
<div class="heading">And the more we forget sex life, that means we are advancing in spiritual life. So this should be the attitude, that women, Godsisters, they should be nicely treated. | |||
</div> | |||
<span class="link">[[Vanisource:Room Conversation about Marriage -- September 24, 1968, Seattle|Room Conversation about Marriage -- September 24, 1968, Seattle]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Spiritual life means gradually forget sex life. Material life means sex life. In the spiritual world there is no sex life because there is no birth, there is no death. That is stated in Bhāgavata. Although the women are very, very beautiful, many thousand times more beautiful than here... Their stature of body, their everything, youthfulness, everything. But still they are so much engaged in Kṛṣṇa consciousness, in chanting the glories, that they are not, I mean to say, influenced by the lust. That is stated in Śrīmad-Bhāgavata, in the Vaikuṇṭha. There are women. They also, men and women there is, and they also go by airplane, fly in the sky for trip, and all of them are devotees to Nārāyaṇa, Lakṣmī-Nārāyaṇa associate. So these things are described. So similarly, amongst the gopīs also. So in the spiritual life there is nothing like this sex pleasure. And the more we forget sex life, that means we are advancing in spiritual life. So this should be the attitude, that women, Godsisters, they should be nicely treated so that they may not feel any... After all, they are weaker. That should be our policy. Anyway... And if somebody agrees to marry, oh, that is welcome. There is no objection. Marriage is allowed.</p> | |||
</div> | |||
</div> | |||
<div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks" text="1972 Conversations and Morning Walks"><h3>1972 Conversations and Morning Walks</h3> | |||
</div> | |||
<div id="RoomConversationMay41972Mexico_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="20" link="Room Conversation -- May 4, 1972, Mexico" link_text="Room Conversation -- May 4, 1972, Mexico"> | |||
<div class="heading">That should be the attitude. That is the way of understanding. Those who have seen the truth, we have to take knowledge from them. | |||
</div> | |||
<span class="link">[[Vanisource:Room Conversation -- May 4, 1972, Mexico|Room Conversation -- May 4, 1972, Mexico]]: </span><div class="text"><p style="display: inline;">Prabhupāda: As you can float a balloon by creating helium gas, so there must be some gas like that; Kṛṣṇa enters into each and every planet or universe and it floats, that's all. They, not only the planets are floating, the universes are also floating. So you accept this theory or not? If not, clearly explain.</p> | |||
<p>Martin: I, I, I cannot reject it.</p> | |||
< | <p>Prabhupāda: That's...</p> | ||
<p>Martin: Because you know more about it than I do.</p> | |||
< | <p>Prabhupāda: Thank you very much. That should be the attitude. That is the way of understanding. Upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ. Those who are Tattva-darśiḥ, those who have seen the truth, we have to take knowledge from them. That is the direction in the Bhagavad-gītā, not from the third-class men. One who has seen, one who has known, you have to take knowledge from him, tattva-darśiḥ. Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34 (1972)|BG 4.34]]). You have to understand by surrendering, by rendering service and by question, three things. You cannot question simply. There must be service and surrender; then question will be nice.</p> | ||
</div> | |||
</div> | |||
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3> | |||
</div> | |||
<div id="MorningWalkMarch251976Delhi_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="62" link="Morning Walk -- March 25, 1976, Delhi" link_text="Morning Walk -- March 25, 1976, Delhi"> | |||
<div class="heading">Prabhu means "You are my master. Please order me. What can I do for you?" That should be the attitude. | |||
</div> | |||
<span class="link">[[Vanisource:Morning Walk -- March 25, 1976, Delhi|Morning Walk -- March 25, 1976, Delhi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Prabhu means "You are my master. Please order me. What can I do for you?" That should be the attitude. (break) ..."Guru dāsa Prabhu, please come here and brush my shoes." (laughter) What kind of prabhu? He should say, "Guru dāsa Prabhu, can I brush your shoes?" That is real Vaiṣṇava, not that "Guru dāsa Prabhu, come here and brush my shoes."</p> | |||
</div> | |||
</div> | |||
</div> |
Latest revision as of 18:29, 19 May 2018
Srimad-Bhagavatam
SB Canto 10.1 to 10.13
On the whole, the duty of a pure Vaiṣṇava devotee is to act for the welfare of others.
Nanda Mahārāja could understand that Gargamuni had come for this purpose and that his own duty now was to act according to Gargamuni's advice. Thus he said, "Please tell me what is my duty." This should be the attitude of everyone, especially the householder. The varṇāśrama society is organized into eight divisions: brāhmaṇa, kṣatriya, vaiśya, śūdra, brahmacarya, gṛhastha, vānaprastha and sannyāsa. Nanda Mahārāja represented himself as gṛhiṇām, a householder. A brahmacārī factually has no needs, but gṛhī, householders, are engaged in sense gratification. As stated in Bhagavad-gītā (2.44), bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām. Everyone has come to this material world for sense gratification, and the position of those who are too attached to sense gratification and who therefore accept the gṛhastha-āśrama is very precarious.
Sri Caitanya-caritamrta
CC Adi-lila
Actually Śrī Caitanya-caritāmṛta is not my writing but the dictation of Śrī Madana-mohana. My writing is like the repetition of a parrot.
This should be the attitude of all devotees. When the Supreme Personality of Godhead recognizes a devotee, He gives him intelligence and dictates how he may go back home, back to Godhead.
Other Books by Srila Prabhupada
Nectar of Devotion
Lectures
Srimad-Bhagavatam Lectures
If you have to learn Bhagavad-gītā, then you have to learn Bhagavad-gītā as Kṛṣṇa speaks or as Arjuna understands. Just like if you take a medicine bottle. The direction, as it is stated in the bottle, you have to take medicine in that way. You cannot make your own direction, interpretation. (break) Nonsense. We don't accept. (break) We are publishing one book, Bhagavad-gītā As It Is. It has been taken by one great publisher, Macmillan Company, and we'll have it by the month of October. Don't interpret. We explain things as they are. That should be the attitude. Why? Why interpretation? By interpretation, there are 664 editions of Bhagavad-gītā. Simply by... One medical man he has interpreted Bhagavad-gītā, Kṛṣṇa is a physician and Arjuna is a patient. And he has tried to explain through Bhagavad-gītā all anatomic physiology, not this. Gandhi, he wanted to prove nonviolence from Bhagavad-gītā. The Bhagavad-gītā is being spoken in the battlefield, full of violence, and he is trying to prove that the Bhagavad-gītā is nonviolent. These are all artificial attempts. These explanations will never give you the real light from Bhagavad-gītā. You try to understand Bhagavad-gītā as it is.
So Prahlāda Mahārāja did not flatter his father. This should be the attitude of devotee. They should straightly speak everything truth. Prahlāda Mahārāja was asked by his father, "Oh, how you are so bold? You are a child. You are bold. You are talking before me so boldly. Where do you get such strength before me?" Immediately, "My dear father, from the same source wherefrom you have got your strength, and you are so proud of your kingdom and material acquisition, I also got this, by the same source. But you are revolted; I am not revolted. But the source is the same. You cannot be so powerful without Kṛṣṇa."
Festival Lectures
So recently... I am very pleased to say that our Harikeśa, I ordered him to go immediately to Poland, and he thought that he was being punished. That was... No. I was thinking that "Here is a very very intelligent boy. If he is given chance to preach he'll come out very successful." So I see the glimpses that he has got now post. He's a very good organizer. That's a chance. At that time he might have thought that I was separating him. No. My good will was there that he should be given chance for better opportunity. So I am very much happy that he is doing there very nice. So this should be the attitude. My Guru Mahārāja wanted me to preach in the Western countries, although I was at that time a ordinary manager in a chemical firm. I never thought, but I took it seriously. So from that 1922, in 1965 it was fruitful.
Initiation Lectures
So one should accept the injunction of the Vedas like that. Whenever it says this is impure, it is impure; when it says it is pure, it is pure. Now if there is any doubt, that should be understood by questioning submissively and with service from the spiritual master. The spiritual master is there. Then? But we should always accept the injunction of the scripture as truth. Just like there is a proverb, "Bible truth," "Biblical truth." Nobody can deny Bible. This should be the attitude. Bible is also part of Vedas. Therefore Vedic injunction should be accepted as it is, without any interpretation. Just like Bhagavad-gītā is Veda. Why Veda? The Supreme Personality of Godhead personally speaking; therefore it is Veda. There is no mistake. One should accept—no interpretation—as it is. Therefore we are presenting Bhagavad-gītā As It Is.
Conversations and Morning Walks
1968 Conversations and Morning Walks
Prabhupāda: Spiritual life means gradually forget sex life. Material life means sex life. In the spiritual world there is no sex life because there is no birth, there is no death. That is stated in Bhāgavata. Although the women are very, very beautiful, many thousand times more beautiful than here... Their stature of body, their everything, youthfulness, everything. But still they are so much engaged in Kṛṣṇa consciousness, in chanting the glories, that they are not, I mean to say, influenced by the lust. That is stated in Śrīmad-Bhāgavata, in the Vaikuṇṭha. There are women. They also, men and women there is, and they also go by airplane, fly in the sky for trip, and all of them are devotees to Nārāyaṇa, Lakṣmī-Nārāyaṇa associate. So these things are described. So similarly, amongst the gopīs also. So in the spiritual life there is nothing like this sex pleasure. And the more we forget sex life, that means we are advancing in spiritual life. So this should be the attitude, that women, Godsisters, they should be nicely treated so that they may not feel any... After all, they are weaker. That should be our policy. Anyway... And if somebody agrees to marry, oh, that is welcome. There is no objection. Marriage is allowed.
1972 Conversations and Morning Walks
Prabhupāda: As you can float a balloon by creating helium gas, so there must be some gas like that; Kṛṣṇa enters into each and every planet or universe and it floats, that's all. They, not only the planets are floating, the universes are also floating. So you accept this theory or not? If not, clearly explain.
Martin: I, I, I cannot reject it.
Prabhupāda: That's...
Martin: Because you know more about it than I do.
Prabhupāda: Thank you very much. That should be the attitude. That is the way of understanding. Upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ. Those who are Tattva-darśiḥ, those who have seen the truth, we have to take knowledge from them. That is the direction in the Bhagavad-gītā, not from the third-class men. One who has seen, one who has known, you have to take knowledge from him, tattva-darśiḥ. Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). You have to understand by surrendering, by rendering service and by question, three things. You cannot question simply. There must be service and surrender; then question will be nice.
1976 Conversations and Morning Walks
Prabhupāda: Prabhu means "You are my master. Please order me. What can I do for you?" That should be the attitude. (break) ..."Guru dāsa Prabhu, please come here and brush my shoes." (laughter) What kind of prabhu? He should say, "Guru dāsa Prabhu, can I brush your shoes?" That is real Vaiṣṇava, not that "Guru dāsa Prabhu, come here and brush my shoes."