Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Such a devotee is better than such a brahmana because the devotee can purify his whole family, whereas the so-called brahmana in a position of false prestige cannot purify even himself: Difference between revisions

(Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such a devotee is better than such a brahmana because the devotee can purify his whole family, whereas the so-called brahmana...")
 
No edit summary
 
Line 13: Line 13:
[[Category:Devotees of God]]
[[Category:Devotees of God]]
[[Category:Better Than]]
[[Category:Better Than]]
[[Category:Intellectual Class - Brahmana]]
[[Category:Because]]
[[Category:Because]]
[[Category:Can]]
[[Category:Purification for a Brahmana]]
[[Category:Purification]]
[[Category:Whole]]
[[Category:Whole]]
[[Category:Family]]
[[Category:Family]]
[[Category:Whereas]]
[[Category:Whereas]]
[[Category:So-called]]
[[Category:A So-called Brahmana‎]]
[[Category:Position]]
[[Category:Position of a Brahmana‎]]
[[Category:False Prestige]]
[[Category:False Prestige]]
[[Category:Even]]
[[Category:Himself]]
[[Category:Himself]]
[[Category:Bhagavatam Verses Spoken by Prahlada Maharaja - Vaniquotes]]
[[Category:Bhagavatam Verses Spoken by Prahlada Maharaja - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 07 Chapter 09 - Prahlada Pacifies Lord Nrsimhadeva with Prayers]]
[[Category:Srimad-Bhagavatam, Canto 07 Chapter 09 - Prahlada Pacifies Lord Nrsimhadeva with Prayers]]
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]
</div>
</div>
<div id="section">
<div id="section">
Line 51: Line 49:


<div class="quote_verse">
<div class="quote_verse">
:bhagavad-bhakti-hīnasya</dd><dd>jātiḥ śāstraṁ japas tapaḥ</dd><dd>aprāṇasyaiva dehasya</dd><dd>maṇḍanaṁ loka-rañjanam
:bhagavad-bhakti-hīnasya
:jātiḥ śāstraṁ japas tapaḥ
:aprāṇasyaiva dehasya
:maṇḍanaṁ loka-rañjanam
</div>
</div>


Line 59: Line 60:


<div class="quote_verse">
<div class="quote_verse">
:māṁ ca yo vyabhicāreṇa</dd><dd>bhakti-yogena sevate</dd><dd>sa guṇān samatītyaitān</dd><dd>brahma-bhūyāya kalpate
:māṁ ca yo vyabhicāreṇa
:bhakti-yogena sevate
:sa guṇān samatītyaitān
:brahma-bhūyāya kalpate
</div>
</div>


Line 65: Line 69:


<div class="quote_verse">
<div class="quote_verse">
:jñānaṁ ca satyaṁ ca damaḥ śrutaṁ ca</dd><dd>hy amātsaryaṁ hrīs titikṣānasūyā</dd><dd>yajñaś ca dānaṁ ca dhṛtiḥ śamaś ca</dd><dd>mahā-vratā dvādaśa brāhmaṇasya
:jñānaṁ ca satyaṁ ca damaḥ śrutaṁ ca
:hy amātsaryaṁ hrīs titikṣānasūyā
:yajñaś ca dānaṁ ca dhṛtiḥ śamaś ca
:mahā-vratā dvādaśa brāhmaṇasya
</div>
</div>



Latest revision as of 13:58, 21 January 2022

Expressions researched:
"Such a devotee is better than such a brahmana because the devotee can purify his whole family, whereas the so-called brahmana in a position of false prestige cannot purify even himself"

Srimad-Bhagavatam

SB Canto 7

Such a devotee is better than such a brahmana because the devotee can purify his whole family, whereas the so-called brahmana in a position of false prestige cannot purify even himself.

If a brāhmaṇa has all twelve of the brahminical qualifications [as they are stated in the book called Sanat-sujāta] but is not a devotee and is averse to the lotus feet of the Lord, he is certainly lower than a devotee who is a dog-eater but who has dedicated everything—mind, words, activities, wealth and life—to the Supreme Lord. Such a devotee is better than such a brāhmaṇa because the devotee can purify his whole family, whereas the so-called brāhmaṇa in a position of false prestige cannot purify even himself.

Here is a statement by Prahlāda Mahārāja, one of the twelve authorities, regarding the distinction between a devotee and a brāhmaṇa expert in karma-kāṇḍa, or Vedic ritualistic ceremonies. There are four varṇas and four āśramas, which divide human society, but the central principle is to become a first-class pure devotee. It is said in the Hari-bhakti-sudhodaya:

bhagavad-bhakti-hīnasya
jātiḥ śāstraṁ japas tapaḥ
aprāṇasyaiva dehasya
maṇḍanaṁ loka-rañjanam

"If one is born in a high family like that of a brāhmaṇa, kṣatriya or vaiśya but is not a devotee of the Lord, all his good qualifications as a brāhmaṇa, kṣatriya or vaiśya are null and void. Indeed, they are considered decorations of a dead body."

In this verse Prahlāda Mahārāja speaks of the vipras, the learned brāhmaṇas. The learned brāhmaṇa is considered best among the divisions of brāhmaṇa, kṣatriya, vaiśya and śūdra, but a devotee born in a low caṇḍāla family is better than such brāhmaṇas, not to speak of the kṣatriyas, vaiśyas and others. A devotee is better than anyone, for he is in the transcendental position on the Brahman platform.

māṁ ca yo vyabhicāreṇa
bhakti-yogena sevate
sa guṇān samatītyaitān
brahma-bhūyāya kalpate

"One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman." (BG 14.26) The twelve qualities of a first-class brāhmaṇa, as stated in the book called Sanat-sujāta, are as follows:

jñānaṁ ca satyaṁ ca damaḥ śrutaṁ ca
hy amātsaryaṁ hrīs titikṣānasūyā
yajñaś ca dānaṁ ca dhṛtiḥ śamaś ca
mahā-vratā dvādaśa brāhmaṇasya

The European and American devotees in the Kṛṣṇa consciousness movement are sometimes accepted as brāhmaṇas, but the so-called caste brāhmaṇas are very much envious of them. In answer to such envy, Prahlāda Mahārāja says that one who has been born in a brāhmaṇa family but is falsely proud of his prestigious position cannot even purify himself, not to speak of his family, whereas if a caṇḍāla, a lowborn person, is a devotee and has fully surrendered unto the lotus feet of the Lord, he can purify his entire family. We have had actual experience of how Americans and Europeans, because of their full Kṛṣṇa consciousness, have purified their whole families, so much so that a mother of a devotee, at the time of her death, inquired about Kṛṣṇa with her last breath. Therefore it is theoretically true and has been practically proven that a devotee can give the best service to his family, his community, his society and his nation. The foolish accuse a devotee of following the principle of escapism, but actually the fact is that a devotee is the right person to elevate his family. A devotee engages everything in the service of the Lord, and therefore he is always exalted.