Transcendental Love for God: Difference between revisions
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Latest revision as of 18:47, 14 June 2020
Subcategories
This category has only the following subcategory.
Pages in category "Transcendental Love for God"
The following 37 pages are in this category, out of 37 total.
A
- A beautiful prostitute tried to attract him in the dead of night, but since he was situated in devotional service, in transcendental love of Godhead, Haridasa Thakura was not captivated. Rather, he turned the prostitute into a great devotee
- Although by material estimation salvation is of a quality superior to the inferior interests of religiosity, economic development and sense gratification, above salvation there is the position of devotional service and transcendental love for the SPG
- Among the many such transcendental lovers of the Supreme Personality of Godhead, the gopis are the best, and among the gopis Srimati Radhika is the best
- As long as the mind is absorbed in fruitive activities, the mind is understood to be absorbed in nescience, and thus one is sure to be subjected to material bondage in different bodies again and again until one develops a transcendental love for Godhead
- As stated in Brahma-samhita (BS 5.38): One can see the Supreme Personality of Godhead, Govinda, always, within oneself and outside oneself, if one has developed the transcendental loving attitude toward Him. Thus for people in general, He is not visible
- As the river flows on till she reaches the sea, similarly pure devotional service flows by the association of pure devotees till it reaches the ultimate goal, namely, transcendental love of God. Such a flow of devotional service cannot stop
I
- In his (the living being's) liberated state he renders service to the Lord in transcendental love and thus enjoys a life of full freedom, even sometimes on an equal level with the Lord or sometimes more than the Lord
- In his pure consciousness there is no such misconceived dream, and in that pure conscious state the living entity does not forget that he is never the Lord, but that he is eternally the servitor of the Lord in transcendental love
- In the BS it is stated, premanjanacchurita... One can see the SPG, Govinda, always within himself and outside himself if he has developed the transcendental loving attitude towards Him. Thus for people in general He is not visible. BG 1972 purports
- In the course of exchanging transcendental love of the highest purity, sometimes the subordinate devotee tries to predominate over the predominator
- Instead of striving for achievement in the 4 principles of religiosity, economic development, sense gratification and liberation, it is better if somehow or other one develops transcendental love of Godhead. That is the greatest success in life
- It may be said that dasya-rasa is better than santa-rasa, yet transcendental love of God is there in both of them
O
- One who attains the perfection of existence is completely averse to material enjoyment and engrossed in transcendental love of Godhead
- Only to those who are always engaged in devotional service out of transcendental love does He (the Lord) award the pure knowledge of devotion in love. In that way the devotee can reach Him easily in the ever-blissful kingdom of God. BG 1972 purports
T
- The attachment of an inactive devotee develops up to the stage of transcendental love of God
- The fact is that devotees who are always engaged in devotional service in transcendental love are rewarded 100s & 1,000s of times more than the demons by being elevated to the spiritual planets, where they remain with God in eternal, blissful existence
- The Lord accepts the offerings of devotees because of their transcendental love. Because they are in love with the Supreme Lord, they do not eat anything without offering it first to the Lord
- The Lord is also the recipient of all the adoration offered by His devotees, for whom He is the objective and the goal. For His devotees the Lord creates a favorable condition for developing a sense of transcendental love of Godhead
- The Mayavada school shudders at the thought of a service attitude in the living entity, not knowing that in the transcendental world the service of the Lord is based on transcendental love
- The path of the Vedas does not accord with any principle devoid of an eternal relation with God, attainment of His devotional service, and culmination in transcendental love for Him
- The progress (of transcendental love of God) from one stage to another can be compared to the thickening of sugar candy juice
- These (when a devotee’s service has no material cause and is purely spiritual in nature) are characteristics of transcendental love of Godhead, as stated in Srimad-Bhagavatam - 1.2.6
- This chanting and dancing do not belong to this material world. They are actually transcendental activities, for the more one engages in chanting and dancing, the more he can taste the nectar of transcendental love of Godhead
- This mystery (one who is surcharged with transcendental love of Godhead can see Him in every atom) is the most confidential part of the knowledge of the Supreme, & it is impossible for the mental speculators to discover by dint of intellectual gymnastics
- Transcendental qualities are certainly present in the santa-rasa and dasya-rasa, but beyond these there is another quality, confidential attachment, which is pure transcendental love. This loving confidence in the God is technically known as visrambha
U
- Unfortunately, the stubborn impersonalists cannot comprehend that the final spiritual destination, beyond the four Vedic goals (religiosity, economic development, sense gratification, and liberation) is absolutely pure and transcendental love of Godhead
- Unless a devotee actually develops transcendental love for the Lord, it is not possible for him to think always of the Lord within his heart. Such constant thought of the Lord is the sublime perfection of the yogic process
W
- When one attains the third stage of transcendental love of God, there occur further developments known as transcendental affection, emotion, ecstasy & extreme & intense attachment. These are technically known by the terms raga, anuraga, bhava & mahabhava
- When the emotional stage intensifies, it is called prema-bhakti, or transcendental love of Godhead. This gradual process is also described in the following two verses, which are found in the Bhakti-rasamrta-sindhu (1.4.15-16)
- When unalloyed practice of sadhana-bhakti is matured into transcendental love for the Lord, the transcendental loving service of the Lord begins gradually developing into nine progressive stages of loving service
- When, by meditation on the Supreme Personality of Godhead in all detail, one comes to the point of love of God, that is the point of bhakti-yoga, and at that point he must actually render service to the Lord out of transcendental love