Nārada Muni described how the demon Maya Dānava constructed Tripura for the demons, who became very powerful and defeated the demigods. Because of this defeat, Lord Rudra, Śiva, dismantled Tripura; thus he became famous as Tripurāri. For this, Rudra is very much appreciated and worshiped by the demigods.
Dismantle (Books): Difference between revisions
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== Bhagavad-gita As It Is == | <div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> | ||
</div> | |||
=== BG Chapters 1 - 6 === | <div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3> | ||
</div> | |||
<span class=" | <div id="BG228_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="67" link="BG 2.28" link_text="BG 2.28"> | ||
<div class="heading">Take, for example, a big skyscraper manifested from the earth. When it is dismantled, the manifestation becomes again unmanifested and remains as atoms in the ultimate stage. | |||
</div> | |||
<span class="link">[[Vanisource:BG 2.28 (1972)|BG 2.28, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">From the earth, many varieties of manifestations take place. Take, for example, a big skyscraper manifested from the earth. When it is dismantled, the manifestation becomes again unmanifested and remains as atoms in the ultimate stage. The law of conservation of energy remains, but in course of time things are manifested and unmanifested—that is the difference. Then what cause is there for lamentation either in the stage of manifestation or in unmanifestation?</p> | |||
</div> | |||
</div> | |||
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | |||
</div> | |||
<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3> | |||
</div> | |||
<div id="SB31427_0" class="quote" parent="SB_Canto_3" book="SB" index="557" link="SB 3.14.27" link_text="SB 3.14.27"> | |||
<div class="heading">Although no one in the material world is equal to or greater than Lord Śiva, and although his unimpeachable character is followed by great souls to dismantle the mass of nescience, he nevertheless remains as if a devil to give salvation to all devotees of the Lord. | |||
</div> | |||
<span class="link">[[Vanisource:SB 3.14.27|SB 3.14.27, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Although no one in the material world is equal to or greater than Lord Śiva, and although his unimpeachable character is followed by great souls to dismantle the mass of nescience, he nevertheless remains as if a devil to give salvation to all devotees of the Lord.</p> | |||
</div> | |||
<div class="purport text"><p>Lord Śiva's uncivilized, devilish characteristics are never abominable because he teaches the sincere devotees of the Lord how to practice detachment from material enjoyment. He is called Mahādeva, or the greatest of all demigods, and no one is equal to or greater than him in the material world. He is almost equal with Lord Viṣṇu. Although he always associates with Māyā, Durgā, he is above the reactionary stage of the three modes of material nature, and although he is in charge of devilish characters in the mode of ignorance, he is not affected by such association.</p> | |||
</div> | |||
</div> | |||
<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3> | |||
</div> | |||
<div id="SB41017_0" class="quote" parent="SB_Canto_4" book="SB" index="448" link="SB 4.10.17" link_text="SB 4.10.17"> | |||
<span class="link">[[Vanisource:SB 4.10.17|SB 4.10.17, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The sharp arrows released from the bow of Dhruva Mahārāja pierced the shields and bodies of the enemy, like the thunderbolts released by the King of heaven, which dismantle the bodies of the mountains.</p> | |||
</div> | |||
</div> | |||
<div id="SB42824_1" class="quote" parent="SB_Canto_4" book="SB" index="1193" link="SB 4.28.24" link_text="SB 4.28.24"> | |||
<div class="heading">When the living entity and his companions leave, the body no longer works but turns into basic material elements—earth, water, fire, air and ether. | |||
</div> | |||
<span class="link">[[Vanisource:SB 4.28.24|SB 4.28.24, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The serpent, who had already been arrested by the soldiers of Yavana-rāja and was out of the city, began to follow his master along with the others. As soon as they all left the city, it was immediately dismantled and smashed to dust.</p> | |||
</div> | |||
<div class="purport text"><p>When the living entity is arrested, all his followers—namely the life air, the senses and sense objects—immediately leave the lump of matter, the body. When the living entity and his companions leave, the body no longer works but turns into basic material elements—earth, water, fire, air and ether. When a city attacked by enemies is vacated by its inhabitants, the enemy immediately takes advantage of that city and bombards it to smash the whole thing to dust. When we say, "Dust thou art, and unto dust thou shall return," we refer to the body. When a city is attacked and bombarded by enemies, the citizens generally leave, and the city ceases to exist.</p> | |||
</div> | |||
</div> | |||
<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam" text="SB Canto 5"><h3>SB Canto 5</h3> | |||
</div> | |||
<div id="SB5215_0" class="quote" parent="SB_Canto_5" book="SB" index="58" link="SB 5.2.15" link_text="SB 5.2.15"> | |||
<div class="heading">O best among those performing austerities, where did you get this wonderful beauty that dismantles the austerities performed by others? | |||
</div> | |||
<span class="link">[[Vanisource:SB 5.2.15|SB 5.2.15, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O best among those performing austerities, where did you get this wonderful beauty that dismantles the austerities performed by others? Where have you learned this art? What austerity have you undergone to achieve this beauty, my dear friend? I desire that you join me to perform austerity and penance, for it may be that the creator of the universe, Lord Brahmā, being pleased with me, has sent you to become my wife.</p> | |||
</div> | |||
<div class="purport text"><p>Āgnīdhra appreciated the wonderful beauty of Pūrvacitti. Indeed, he was surprised to see such exceptional beauty, which must have been the result of past austerities and penances. He therefore asked the girl whether she had achieved such beauty just to break the penances and austerities of others. He thought that Lord Brahmā, the creator of the universe, might have been pleased with him and might therefore have sent her to become his wife.</p> | |||
</div> | |||
</div> | |||
<div id="SB_Canto_7" class="sub_section" sec_index="7" parent="Srimad-Bhagavatam" text="SB Canto 7"><h3>SB Canto 7</h3> | |||
</div> | |||
<div id="SB7237_0" class="quote" parent="SB_Canto_7" book="SB" index="78" link="SB 7.2.37" link_text="SB 7.2.37"> | |||
<div class="heading">For example, a big skyscraper is manifested from the earth. When it is dismantled, the manifestation becomes again unmanifested and remains as atoms in the ultimate stage. | |||
</div> | |||
<span class="link">[[Vanisource:SB 7.2.37|SB 7.2.37, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Apart from the separate existence of the soul, the material elements remain unmanifested before creation. From this subtle state of unmanifestation comes manifestation, just as from ether, air is generated; from air, fire is generated; from fire, water is generated; and from water, earth becomes manifested. From the earth, many varieties of manifestations take place. For example, a big skyscraper is manifested from the earth. When it is dismantled, the manifestation becomes again unmanifested and remains as atoms in the ultimate stage. The law of conservation of energy remains, but in the course of time things are manifested and unmanifested—that is the difference. Then what cause is there for lamentation, in either manifestation or unmanifestation? Somehow or other, even in the unmanifested stage, things are not lost. Both at the beginning and at the end, all elements remain unmanifested, and this does not make any real material difference.</p> | |||
</div> | |||
</div> | |||
<div id="SB710Summary_1" class="quote" parent="SB_Canto_7" book="SB" index="414" link="SB 7.10 Summary" link_text="SB 7.10 Summary"> | |||
<div class="heading">Because of this defeat, Lord Rudra, Śiva, dismantled Tripura; thus he became famous as Tripurāri. | |||
</div> | |||
<span class="link">[[Vanisource:SB 7.10 Summary|SB 7.10 Summary]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Nārada Muni described how the demon Maya Dānava constructed Tripura for the demons, who became very powerful and defeated the demigods. Because of this defeat, Lord Rudra, Śiva, dismantled Tripura; thus he became famous as Tripurāri. For this, Rudra is very much appreciated and worshiped by the demigods.</p> | |||
</div> | |||
</div> | |||
<div id="SB_Canto_101_to_1013" class="sub_section" sec_index="10" parent="Srimad-Bhagavatam" text="SB Canto 10.1 to 10.13"><h3>SB Canto 10.1 to 10.13</h3> | |||
</div> | |||
<div id="SB1079_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="268" link="SB 10.7.9" link_text="SB 10.7.9"> | |||
<div class="heading">When Kṛṣṇa kicked the cart with His small and very delicate legs, the ghost was immediately pushed down to the earth and his shelter dismantled. | |||
</div> | |||
<span class="link">[[Vanisource:SB 10.7.9|SB 10.7.9, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The assembled cowherd men and ladies began to contemplate how this thing had happened. "Is it the work of some demon or evil planet?" they asked. At that time, the small children present asserted that the cart had been kicked apart by the baby Kṛṣṇa. As soon as the crying baby bad kicked the cart's wheel, the cart had collapsed. There was no doubt about it.</p> | |||
</div> | |||
<div class="purport text"><p>We have heard of people's being haunted by ghosts. Having no gross material body, a ghost seeks shelter of a gross body to stay in and haunt. The Śakaṭāsura was a ghost who had taken shelter of the handcart and was looking for the opportunity to do mischief to Kṛṣṇa. When Kṛṣṇa kicked the cart with His small and very delicate legs, the ghost was immediately pushed down to the earth and his shelter dismantled, as already described. This was possible for Kṛṣṇa because He has full potency, as confirmed in the Brahma-saṁhitā (5.32):</p> | |||
:aṅgāni yasya sakalendriya-vṛttimanti | |||
:paśyanti pānti kalayanti ciraṁ jaganti | |||
:ānanda-cinmaya-sad-ujjvala-vigrahasya | |||
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi | |||
<p>Kṛṣṇa's body is sac-cid-ānanda-vigraha (Bs. 5.1), or ānanda-cinmaya-rasa-vigraha. That is, any of the parts of His ānanda-cinmaya body can act for any other part. Such are the inconceivable potencies of the Supreme Personality of Godhead. The Supreme Lord does not need to acquire these potencies; He already has them. Thus Kṛṣṇa kicked His little legs, and His whole purpose was fulfilled. Also, when the handcart broke, an ordinary child could have been injured in many ways, but because Kṛṣṇa is the Supreme Personality of Godhead, He enjoyed the dismantling of the cart, and nothing injured Him. Everything done by Him is ānanda-cinmaya-rasa, full transcendental bliss. Thus Kṛṣṇa factually enjoyed.</p> | |||
</div> | |||
</div> | |||
<div id="SB101012_1" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="377" link="SB 10.10.12" link_text="SB 10.10.12"> | |||
<div class="heading">The body is a manifestation of a combination of matter. Then again, when the combination is dismantled, the body will no longer exist. | |||
</div> | |||
<span class="link">[[Vanisource:SB 10.10.12|SB 10.10.12, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">This body, after all, is produced by the unmanifested nature and again annihilated and merged in the natural elements. Therefore, it is the common property of everyone. Under the circumstances, who but a rascal claims this property as his own and while maintaining it commits such sinful activities as killing animals just to satisfy his whims? Unless one is a rascal, one cannot commit such sinful activities.</p> | |||
</div> | |||
<div class="purport text"><p>Atheists do not believe in the existence of the soul. Nonetheless, unless one is very cruel, why should one kill animals unnecessarily? The body is a manifestation of a combination of matter. In the beginning it was nothing, but by a combination of matter it has come into existence. Then again, when the combination is dismantled, the body will no longer exist. In the beginning it was nothing, and in the end it will be nothing. Why then should one commit sinful activities when it is manifested? It is not possible for anyone to do this unless he is rascal number one.</p> | |||
</div> | |||
</div> | |||
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2> | |||
</div> | |||
<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3> | |||
</div> | |||
<div id="CCMadhya6236_0" class="quote" parent="CC_Madhya-lila" book="CC" index="1205" link="CC Madhya 6.236" link_text="CC Madhya 6.236"> | |||
<span class="link">[[Vanisource:CC Madhya 6.236|CC Madhya 6.236, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">After speaking to Sārvabhauma Bhaṭṭācārya in this way, Śrī Caitanya Mahāprabhu returned to His residence. From that day on, the Bhaṭṭācārya was free because his false pride had been dismantled.</p> | |||
</div> | |||
</div> | |||
<div id="CCMadhya1533_1" class="quote" parent="CC_Madhya-lila" book="CC" index="3230" link="CC Madhya 15.33" link_text="CC Madhya 15.33"> | |||
<span class="link">[[Vanisource:CC Madhya 15.33|CC Madhya 15.33, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Displaying the emotions of Hanumān, Śrī Caitanya Mahāprabhu took up a large tree branch and, mounting the walls of the Laṅkā fort, began to dismantle it.</p> | |||
</div> | |||
</div> | |||
<div id="CCMadhya1786_2" class="quote" parent="CC_Madhya-lila" book="CC" index="3862" link="CC Madhya 17.86" link_text="CC Madhya 17.86"> | |||
<div class="heading">The old temple of Bindu Mādhava, which was visited by Śrī Caitanya Mahāprabhu, was later dismantled by Aurangzeb, the great Hindu-hating emperor of the Mogul dynasty. | |||
</div> | |||
<span class="link">[[Vanisource:CC Madhya 17.86|CC Madhya 17.86, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Tapana Miśra then took Śrī Caitanya Mahāprabhu to visit the temple of Viśveśvara. Coming from there, they saw the lotus feet of Lord Bindu Mādhava.</p> | |||
</div> | |||
<div class="purport text"><p>The Bindu Mādhava temple is the oldest Viṣṇu temple in Vārāṇasī. At present this temple is known as Veṇī Mādhava, and it is situated on the banks of the Ganges. Formerly five rivers converged there, and they were named Dhūtapāpā, Kiraṇā, Sarasvatī, Gaṅgā and Yamunā. Now only the river Ganges is visible. The old temple of Bindu Mādhava, which was visited by Śrī Caitanya Mahāprabhu, was later dismantled by Aurangzeb, the great Hindu-hating emperor of the Mogul dynasty. In the place of this temple, he constructed a big masjīd, or mosque. Later, another temple was constructed by the side of the mosque, and this temple is still existing. In the temple of Bindu Mādhava there are Deities of four-handed Nārāyaṇa and the goddess Lakṣmī. In front of these Deities is a column of Śrī Garuḍa, and along the side are deities of Lord Rāma, Sītā, Lakṣmaṇa and Śrī Hanumānjī.</p> | |||
</div> | |||
</div> | |||
<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta" text="CC Antya-lila"><h3>CC Antya-lila</h3> | |||
</div> | |||
<div id="CCAntya20114_0" class="quote" parent="CC_Antya-lila" book="CC" index="3156" link="CC Antya 20.114" link_text="CC Antya 20.114"> | |||
<span class="link">[[Vanisource:CC Antya 20.114|CC Antya 20.114, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The Seventh Chapter tells how Śrī Caitanya Mahāprabhu met Vallabha Bhaṭṭa and dismantled his false pride in various ways.</p> | |||
</div> | |||
</div> | |||
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2> | |||
</div> | |||
<div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3> | |||
</div> | |||
<div id="KB68_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="72" link="KB 68" link_text="Krsna Book 68"> | |||
<div class="heading">This caused a great tremor throughout Hastināpura, as if there had been an earthquake, and it seemed that the whole city would be dismantled. | |||
</div> | |||
<span class="link">[[Vanisource:KB 68|Krsna Book 68]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"It is clear now that these leaders of the Kuru dynasty have become mad over their worldly possessions and opulence. Every statement they made was full of crazy proposals. I should immediately take them to task and bring them to their senses. If I do not take steps against them, it will be improper on My part. Therefore, on this very day I shall rid the whole world of any trace of the Kuru dynasty. I shall finish them off immediately!" While talking like this, Lord Balarāma seemed so furious that He looked as if He could burn the whole cosmic creation to ashes. He stood up steadily and, taking His plow in His hand, began striking the earth with it, separating the whole city of Hastināpura from the earth, and then He began to drag the city toward the flowing water of the river Ganges. This caused a great tremor throughout Hastināpura, as if there had been an earthquake, and it seemed that the whole city would be dismantled.</p> | |||
</div> | |||
</div> | |||
<div id="Message_of_Godhead" class="sub_section" sec_index="6" parent="Other_Books_by_Srila_Prabhupada" text="Message of Godhead"><h3>Message of Godhead</h3> | |||
</div> | |||
<div id="MOG2_0" class="quote" parent="Message_of_Godhead" book="OB" index="3" link="MOG 2" link_text="Message of Godhead 2"> | |||
<div class="heading">The false ego created by material contact is gradually vanquished, and this dismantling of false egoism causes liberation from all material designations and renewed awareness of our relationship with the Absolute Truth. | |||
</div> | |||
<span class="link">[[Vanisource:MOG 2|Message of Godhead 2]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The Personality of Godhead, Śrī Kṛṣṇa, advises us to become spiritually inclined, to become transcendentalists. Then only can we understand that we are nothing whatsoever of this material world, that we are eternal, spiritual living entities. By such spiritual realization, disintegration of our material affinity naturally begins, and the more we become spiritually developed, the less we are affected by the happiness or distress that arise out of sense perception in contact with material association. The false ego created by material contact is then gradually vanquished, and this dismantling of false egoism causes liberation from all material designations and renewed awareness of our relationship with the Absolute Truth. This is called liberation in life.</p> | |||
</div> | |||
</div> | |||
</div> |
Latest revision as of 11:27, 16 May 2018
Expressions researched:
"dismantle"
|"dismantled"
|"dismantled"
|"dismantlement"
|"dismantles"
|"dismantling"
Bhagavad-gita As It Is
BG Chapters 1 - 6
From the earth, many varieties of manifestations take place. Take, for example, a big skyscraper manifested from the earth. When it is dismantled, the manifestation becomes again unmanifested and remains as atoms in the ultimate stage. The law of conservation of energy remains, but in course of time things are manifested and unmanifested—that is the difference. Then what cause is there for lamentation either in the stage of manifestation or in unmanifestation?
Srimad-Bhagavatam
SB Canto 3
Although no one in the material world is equal to or greater than Lord Śiva, and although his unimpeachable character is followed by great souls to dismantle the mass of nescience, he nevertheless remains as if a devil to give salvation to all devotees of the Lord.
Lord Śiva's uncivilized, devilish characteristics are never abominable because he teaches the sincere devotees of the Lord how to practice detachment from material enjoyment. He is called Mahādeva, or the greatest of all demigods, and no one is equal to or greater than him in the material world. He is almost equal with Lord Viṣṇu. Although he always associates with Māyā, Durgā, he is above the reactionary stage of the three modes of material nature, and although he is in charge of devilish characters in the mode of ignorance, he is not affected by such association.
SB Canto 4
The sharp arrows released from the bow of Dhruva Mahārāja pierced the shields and bodies of the enemy, like the thunderbolts released by the King of heaven, which dismantle the bodies of the mountains.
The serpent, who had already been arrested by the soldiers of Yavana-rāja and was out of the city, began to follow his master along with the others. As soon as they all left the city, it was immediately dismantled and smashed to dust.
When the living entity is arrested, all his followers—namely the life air, the senses and sense objects—immediately leave the lump of matter, the body. When the living entity and his companions leave, the body no longer works but turns into basic material elements—earth, water, fire, air and ether. When a city attacked by enemies is vacated by its inhabitants, the enemy immediately takes advantage of that city and bombards it to smash the whole thing to dust. When we say, "Dust thou art, and unto dust thou shall return," we refer to the body. When a city is attacked and bombarded by enemies, the citizens generally leave, and the city ceases to exist.
SB Canto 5
O best among those performing austerities, where did you get this wonderful beauty that dismantles the austerities performed by others? Where have you learned this art? What austerity have you undergone to achieve this beauty, my dear friend? I desire that you join me to perform austerity and penance, for it may be that the creator of the universe, Lord Brahmā, being pleased with me, has sent you to become my wife.
Āgnīdhra appreciated the wonderful beauty of Pūrvacitti. Indeed, he was surprised to see such exceptional beauty, which must have been the result of past austerities and penances. He therefore asked the girl whether she had achieved such beauty just to break the penances and austerities of others. He thought that Lord Brahmā, the creator of the universe, might have been pleased with him and might therefore have sent her to become his wife.
SB Canto 7
Apart from the separate existence of the soul, the material elements remain unmanifested before creation. From this subtle state of unmanifestation comes manifestation, just as from ether, air is generated; from air, fire is generated; from fire, water is generated; and from water, earth becomes manifested. From the earth, many varieties of manifestations take place. For example, a big skyscraper is manifested from the earth. When it is dismantled, the manifestation becomes again unmanifested and remains as atoms in the ultimate stage. The law of conservation of energy remains, but in the course of time things are manifested and unmanifested—that is the difference. Then what cause is there for lamentation, in either manifestation or unmanifestation? Somehow or other, even in the unmanifested stage, things are not lost. Both at the beginning and at the end, all elements remain unmanifested, and this does not make any real material difference.
SB Canto 10.1 to 10.13
The assembled cowherd men and ladies began to contemplate how this thing had happened. "Is it the work of some demon or evil planet?" they asked. At that time, the small children present asserted that the cart had been kicked apart by the baby Kṛṣṇa. As soon as the crying baby bad kicked the cart's wheel, the cart had collapsed. There was no doubt about it.
We have heard of people's being haunted by ghosts. Having no gross material body, a ghost seeks shelter of a gross body to stay in and haunt. The Śakaṭāsura was a ghost who had taken shelter of the handcart and was looking for the opportunity to do mischief to Kṛṣṇa. When Kṛṣṇa kicked the cart with His small and very delicate legs, the ghost was immediately pushed down to the earth and his shelter dismantled, as already described. This was possible for Kṛṣṇa because He has full potency, as confirmed in the Brahma-saṁhitā (5.32):
- aṅgāni yasya sakalendriya-vṛttimanti
- paśyanti pānti kalayanti ciraṁ jaganti
- ānanda-cinmaya-sad-ujjvala-vigrahasya
- govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
Kṛṣṇa's body is sac-cid-ānanda-vigraha (Bs. 5.1), or ānanda-cinmaya-rasa-vigraha. That is, any of the parts of His ānanda-cinmaya body can act for any other part. Such are the inconceivable potencies of the Supreme Personality of Godhead. The Supreme Lord does not need to acquire these potencies; He already has them. Thus Kṛṣṇa kicked His little legs, and His whole purpose was fulfilled. Also, when the handcart broke, an ordinary child could have been injured in many ways, but because Kṛṣṇa is the Supreme Personality of Godhead, He enjoyed the dismantling of the cart, and nothing injured Him. Everything done by Him is ānanda-cinmaya-rasa, full transcendental bliss. Thus Kṛṣṇa factually enjoyed.
This body, after all, is produced by the unmanifested nature and again annihilated and merged in the natural elements. Therefore, it is the common property of everyone. Under the circumstances, who but a rascal claims this property as his own and while maintaining it commits such sinful activities as killing animals just to satisfy his whims? Unless one is a rascal, one cannot commit such sinful activities.
Atheists do not believe in the existence of the soul. Nonetheless, unless one is very cruel, why should one kill animals unnecessarily? The body is a manifestation of a combination of matter. In the beginning it was nothing, but by a combination of matter it has come into existence. Then again, when the combination is dismantled, the body will no longer exist. In the beginning it was nothing, and in the end it will be nothing. Why then should one commit sinful activities when it is manifested? It is not possible for anyone to do this unless he is rascal number one.
Sri Caitanya-caritamrta
CC Madhya-lila
After speaking to Sārvabhauma Bhaṭṭācārya in this way, Śrī Caitanya Mahāprabhu returned to His residence. From that day on, the Bhaṭṭācārya was free because his false pride had been dismantled.
Displaying the emotions of Hanumān, Śrī Caitanya Mahāprabhu took up a large tree branch and, mounting the walls of the Laṅkā fort, began to dismantle it.
Tapana Miśra then took Śrī Caitanya Mahāprabhu to visit the temple of Viśveśvara. Coming from there, they saw the lotus feet of Lord Bindu Mādhava.
The Bindu Mādhava temple is the oldest Viṣṇu temple in Vārāṇasī. At present this temple is known as Veṇī Mādhava, and it is situated on the banks of the Ganges. Formerly five rivers converged there, and they were named Dhūtapāpā, Kiraṇā, Sarasvatī, Gaṅgā and Yamunā. Now only the river Ganges is visible. The old temple of Bindu Mādhava, which was visited by Śrī Caitanya Mahāprabhu, was later dismantled by Aurangzeb, the great Hindu-hating emperor of the Mogul dynasty. In the place of this temple, he constructed a big masjīd, or mosque. Later, another temple was constructed by the side of the mosque, and this temple is still existing. In the temple of Bindu Mādhava there are Deities of four-handed Nārāyaṇa and the goddess Lakṣmī. In front of these Deities is a column of Śrī Garuḍa, and along the side are deities of Lord Rāma, Sītā, Lakṣmaṇa and Śrī Hanumānjī.
CC Antya-lila
The Seventh Chapter tells how Śrī Caitanya Mahāprabhu met Vallabha Bhaṭṭa and dismantled his false pride in various ways.
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
"It is clear now that these leaders of the Kuru dynasty have become mad over their worldly possessions and opulence. Every statement they made was full of crazy proposals. I should immediately take them to task and bring them to their senses. If I do not take steps against them, it will be improper on My part. Therefore, on this very day I shall rid the whole world of any trace of the Kuru dynasty. I shall finish them off immediately!" While talking like this, Lord Balarāma seemed so furious that He looked as if He could burn the whole cosmic creation to ashes. He stood up steadily and, taking His plow in His hand, began striking the earth with it, separating the whole city of Hastināpura from the earth, and then He began to drag the city toward the flowing water of the river Ganges. This caused a great tremor throughout Hastināpura, as if there had been an earthquake, and it seemed that the whole city would be dismantled.
Message of Godhead
The Personality of Godhead, Śrī Kṛṣṇa, advises us to become spiritually inclined, to become transcendentalists. Then only can we understand that we are nothing whatsoever of this material world, that we are eternal, spiritual living entities. By such spiritual realization, disintegration of our material affinity naturally begins, and the more we become spiritually developed, the less we are affected by the happiness or distress that arise out of sense perception in contact with material association. The false ego created by material contact is then gradually vanquished, and this dismantling of false egoism causes liberation from all material designations and renewed awareness of our relationship with the Absolute Truth. This is called liberation in life.