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| {{terms|"What is dharma? Just like it is the duty of good citizen to abide by the laws of the state, similarly, dharmī, a person who is religious, means who is abiding by the laws of God. That's all. And who is not abiding, he is adharmi. That is the difference"}} | | {{terms|"So what is ''dharma''? Just like it is the duty of good citizen to abide by the laws of the state, similarly, ''dharmī'', a person who is religious, means who is abiding by the laws of God. That's all. And who is not abiding, he is ''adharmi''. That is the difference"}} |
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| [[Category:1976 Pages Needing Audio]] | | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Lectures, 1976]] |
| | [[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]] |
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| | <mp3player>https://vanipedia.s3.amazonaws.com/clip/760609SB-LOS_ANGELES_clip.mp3</mp3player> |
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| [[Vanisource:760609 - Lecture SB 06.01.43 - Los Angeles|760609 - Lecture SB 06.01.43 - Los Angeles]] | | [[Vanisource:760609 - Lecture SB 06.01.43 - Los Angeles|760609 - Lecture SB 06.01.43 - Los Angeles]] |
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| So you can say that "God is dead" or "There is no God," but that is not the fact. The atheist class of men, they want that there may not be any God; they can do whatever they like. That is not possible. Just like in a small state there are so many CID, police and so many other depart..., detectives, just to find out who is transgressing the law. So in this big government of the universe, how do you think that there is no system of finding out who is culprit? So what is adharma? Etair adharmo vijñātaḥ. Adharma, irreligiosity, or transgressing the law, that is adharma. Dharma and adharma... Dharma means obeying the laws. Just like good citizen means who is obeying the laws of the state. He is good citizen. And other person, who is disobeying, they are called outlaws. So what is dharma? Just like it is the duty of good citizen to abide by the laws of the state, similarly, dharmī, a person who is religious, means who is abiding by the laws of God. That's all. And who is not abiding, he is adharmi. That is the difference. | | So you can say that "God is dead" or "There is no God," but that is not the fact. The atheist class of men, they want that there may not be any God; they can do whatever they like. That is not possible. Just like in a small state there are so many CID, police and so many other depart . . . detectives, just to find out who is transgressing the law. So in this big government of the universe, how do you think that there is no system of finding out who is culprit? So what is ''adharma''? ''Etair adharmo vijñātaḥ''. ''Adharma'', irreligiosity, or transgressing the law, that is ''adharma''. ''Dharma ''and ''adharma ''. . . ''Dharma ''means obeying the laws. Just like good citizen means who is obeying the laws of the state. He is good citizen. And other person, who is disobeying, they are called outlaws. So what is ''dharma''? Just like it is the duty of good citizen to abide by the laws of the state, similarly, ''dharmī'', a person who is religious, means who is abiding by the laws of God. That's all. And who is not abiding, he is ''adharmi''. That is the difference. |
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| So what is our dharma? Living entities, we are part and parcel of God; we are not separated from God. Just like this finger is not separated from the whole body; a part of the body. So when Kṛṣṇa says that "All these living entities, they are My part and parcel..." Mamaivāṁśo jīva-bhūtaḥ jīva-loke sanātanaḥ ([[Vanisource:BG 15.7|BG 15.7]]). Not that the part and parcel is differently created. As soon as the body is there, the part and parcels are also there. So what is the duty of the part and parcel? Just like this finger. I am feeling some itching sensation; immediately comes, naturally, without asking. It's always ready to serve. This is the duty of the part and parcel. So if we are part and parcel of God, then what is our duty? To serve God, that's all. This is our duty. So anyone who is serving always Kṛṣṇa, or God, he is dharmī; he is in dharma. And who is not serving is adharma. Because a duty... It requires treatment. This finger, part and parcel of my body. I want to get some service from the finger, but if the finger is diseased or due to some pain or some injury it cannot serve the body, it requires treatment. It requires treatment. This is natural. Similarly, punishment means treatment. Why government has opened so many prison house? So this punishment... Government does not desire to keep the prison house open, and inviting, "Please come here." No, that is not the policy. Policy is that "One who is outlaw, diseased, he should be brought here and corrected."
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| So Yamarāja is for this purpose. When we are punished, that is no envious, envy on the part of God or His agent; it is our correction. I think the Yamarāja, er, the Yamadūtas said in the beginning that "We have come to take Ajāmila just to correct him." So dharma and adharma... Our real dharma is to serve God. That is our real duty. And as soon as we neglect this permanent service or occupation, then we are liable to be punished. You cannot become independent of God. That is not possible. That will make you happy. The healthy condition of the finger is that it is able to serve the body. If the finger is not able to serve the body, that will mean unhealthy. Otherwise... Similarly, when we are engaged in Kṛṣṇa consciousness and engaged in service of the Lord, that is our healthy state. That is mukti, liberation. Mukti means no disease. So when we deny to serve Kṛṣṇa, when we are not engaged in the service of Kṛṣṇa, that is our diseased condition; that is not healthy condition.
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| So this Kṛṣṇa consciousness movement is a treatment to cure this disease, atheist and rogues, to come to Kṛṣṇa consciousness and be happy. This is Kṛṣṇa consciousness movement. It is not an artificial thing to give you facility for your sense gratification. No. There is no question of sense gratification. That is disease. The healthy state is how to satisfy Kṛṣṇa. That is bhakti. | | So what is our ''dharma''? Living entities, we are part and parcel of God; we are not separated from God. Just like this finger is not separated from the whole body; a part of the body. So when Kṛṣṇa says that "All these living entities, they are My part and parcel . . ." ''Mamaivāṁśo jīva-bhūtaḥ jīva-loke sanātanaḥ ''([[vanisource:BG 15.7 (1972)|BG 15.7]]). Not that the part and parcel is differently created. As soon as the body is there, the part and parcels are also there. So what is the duty of the part and parcel? Just like this finger. I am feeling some itching sensation; immediately comes, naturally, without asking. It's always ready to serve. This is the duty of the part and parcel. So if we are part and parcel of God, then what is our duty? To serve God, that's all. This is our duty. So anyone who is serving always Kṛṣṇa, or God, he is ''dharmī''; he is in ''dharma''. And who is not serving is ''adharma''. Because a duty . . . It requires treatment. This finger, part and parcel of my body. I want to get some service from the finger, but if the finger is diseased or due to some pain or some injury it cannot serve the body, it requires treatment. It requires treatment. This is natural. Similarly, punishment means treatment. Why government has opened so many prison house? So this punishment . . . Government does not desire to keep the prison house open, and inviting, "Please come here." No, that is not the policy. Policy is that "One who is outlaw, diseased, he should be brought here and corrected." |
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