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| {{terms|"Brahmā's past, present and future is different from my past, present and future. But Kṛṣṇa has no past, present and future. Therefore He's eternal"}} | | {{terms|"Brahmā's past, present and future is different from my past, present and future. But Kṛṣṇa has no past, present and future. Therefore He's eternal"}} |
| | {{1080 videos navigation|Antah means within and bahih means without. "Those who are less intelligent, they simply try to find out God within, and those who are advanced in intelligence, they can see You within and without." That is the difference|0912|The atheist scientists say that life comes out of matter. That is nonsense. No. Matter is one energy of Krsna, & spirit is another energy. The spirit is superior energy, and the matter is inferior energy. The matter develops when there is superior energy|0914}} |
| | [[:Vanipedia:Category:Prabhupada 0913 - in all Languages|''' This page has been translated in many languages.''']] |
| {{notes|}} | | {{notes|}} |
| {{compiler|Visnu Murti}} | | {{compiler|Visnu Murti}} |
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| [[Category:Past, Present and Future]] | | [[Category:Past, Present and Future]] |
| [[Category:Different From]] | | [[Category:Different From]] |
| [[Category:Krsna Has...]] | | [[Category:Krsna Has]] |
| [[Category:Have No]] | | [[Category:Have No]] |
| [[Category:Therefore]] | | [[Category:Therefore Krsna]] |
| [[Category:He (Krsna)]] | | [[Category:Krsna's Eternality]] |
| [[Category:Krsna Is]] | | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
| [[Category:Eternal]] | | [[Category:Prabhupada Speaks - Lectures, 1973]] |
| [[Category:Pages for Live Video]] | | [[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]] |
| | [[Category:Prabhupada Speaks - in USA, Los Angeles]] |
| | [[Category:Prabhupada Speaks - Pages with Videos]] |
| | [[Category:Krsna's Omnipotence - videos]] |
| | [[Category:Characteristics of Creation - videos]] |
| | [[Category:Freedom from Materialism - videos]] |
| | [[Category:Transmigration of the Soul - videos]] |
| </div> | | </div> |
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| This past, present, future is relative term. The, for a small insect, the past, present and future is different from my past, present and future. Relative term. Similarly Brahmā's past, present and future is different from my past, present and future. But Kṛṣṇa has no past, present and future. Therefore He's eternal. We have got past, present and future because we change this body. Now we have got this body... It has got a date. | | This past, present, future is relative term. The, for a small insect, the past, present and future is different from my past, present and future. Relative term. Similarly Brahmā's past, present and future is different from my past, present and future. But Kṛṣṇa has no past, present and future. Therefore He's eternal. We have got past, present and future because we change this body. Now we have got this body... It has got a date. |
| </div> | | </div> |
| | | {{youtube_right|2SmgYBleYbU|Krishna Has No Past, Present and Future. Therefore He's Eternal <br/>- Prabhupāda 0913}} |
| | <mp3player>https://s3.amazonaws.com/vanipedia/clip/730420SB-LOS_ANGELES_clip3.mp3</mp3player> |
| <div class="quote_link"> | | <div class="quote_link"> |
| [[Vanisource:730420 - Lecture SB 01.08.28 - Los Angeles|730420 - Lecture SB 01.08.28 - Los Angeles]] | | [[Vanisource:730420 - Lecture SB 01.08.28 - Los Angeles|730420 - Lecture SB 01.08.28 - Los Angeles]] |
| </div> | | </div> |
| <div class="text"> | | <div class="text"> |
| So this liberation is open for everyone. Samaṁ carantam. Kṛṣṇa does not say that: "You come to Me. You become liberated." No. He's open for everyone. He says: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). He speaks to everyone. Not that He's speaking to Arjuna only. He's speaking to everyone. Bhagavad-gītā is spoken not only for Arjuna. Arjuna is the, just like the target. But it is spoken for everyone, for all human beings. So one has to take advantage. Samaṁ carantam. He's not partial that: "You become..." Just like the sunshine. The sunshine is not partial that: "Here is a poor man, here is a low-class man, here is a hog. I shall not distribute my shining there." No. Sun is equal. One has to take advantage of it. The sunshine is there open, but if you close your door, if you want to keep yourself in airtight darkness, that is your business. | | So this liberation is open for everyone. Samaṁ carantam. Kṛṣṇa does not say that: "You come to Me. You become liberated." No. He's open for everyone. He says: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). He speaks to everyone. Not that He's speaking to Arjuna only. He's speaking to everyone. Bhagavad-gītā is spoken not only for Arjuna. Arjuna is the, just like the target. But it is spoken for everyone, for all human beings. So one has to take advantage. Samaṁ carantam. He's not partial that: "You become..." Just like the sunshine. The sunshine is not partial that: "Here is a poor man, here is a low-class man, here is a hog. I shall not distribute my shining there." No. Sun is equal. One has to take advantage of it. The sunshine is there open, but if you close your door, if you want to keep yourself in airtight darkness, that is your business. |
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| Similarly Kṛṣṇa is everywhere. Kṛṣṇa is for everyone. Kṛṣṇa is ready to accept you as soon as you surrender. Samaṁ carantam. There is no restriction. Kṛṣṇa says: māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ ([[Vanisource:BG 9.32|BG 9.32]]). They make distinction that this is lower class, this is higher class. So Kṛṣṇa says, "Even lower class, so-called lower class, it doesn't matter, if he takes to Me, then he's also eligible to go, come back to home, back to Godhead." Samaṁ carantam. | | Similarly Kṛṣṇa is everywhere. Kṛṣṇa is for everyone. Kṛṣṇa is ready to accept you as soon as you surrender. Samaṁ carantam. There is no restriction. Kṛṣṇa says: māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ ([[Vanisource:BG 9.32 (1972)|BG 9.32]]). They make distinction that this is lower class, this is higher class. So Kṛṣṇa says, "Even lower class, so-called lower class, it doesn't matter, if he takes to Me, then he's also eligible to go, come back to home, back to Godhead." Samaṁ carantam. |
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| And He's the eternal time. Everything is going on within the time. The time... Our time calculation is past present, and future. This is relative. The other day we were discussing. This past, present, future is relative term. The, for a small insect, the past, present and future is different from my past, present and future. Relative term. Similarly Brahmā's past, present and future is different from my past, present and future. But Kṛṣṇa has no past, present and future. Therefore He's eternal. We have got past, present and future because we change this body. Now we have got this body... It has got a date. In such and such date I was born by my father and mother. Now this body will stay for some time. It will grow. It will produce some by-product. Then it will become old. Then dwindle. Then vanish, finish. No more this body. You accept another body. This body's finished. The history of this body, past, present, and future, finished. You accept another body. Again your past, present and future begins. But Kṛṣṇa has no past, present, futures because He does not change His body. That is the difference between ourself and Kṛṣṇa. | | And He's the eternal time. Everything is going on within the time. The time... Our time calculation is past present, and future. This is relative. The other day we were discussing. This past, present, future is relative term. The, for a small insect, the past, present and future is different from my past, present and future. Relative term. Similarly Brahmā's past, present and future is different from my past, present and future. But Kṛṣṇa has no past, present and future. Therefore He's eternal. We have got past, present and future because we change this body. Now we have got this body... It has got a date. In such and such date I was born by my father and mother. Now this body will stay for some time. It will grow. It will produce some by-product. Then it will become old. Then dwindle. Then vanish, finish. No more this body. You accept another body. This body's finished. The history of this body, past, present, and future, finished. You accept another body. Again your past, present and future begins. But Kṛṣṇa has no past, present, futures because He does not change His body. That is the difference between ourself and Kṛṣṇa. |