Kaṁsa was a great asura, but still, he was thinking of future life. When he was informed that his sister's son, eighth son, will kill him, so he was trying to kill his sister. "Because sister is the source of the nephew coming, so better finish the sister." So still he was thinking, "What people will say? I shall kill my sister." So they were also thinking of future. But at the present moment the asuras are so advanced that they don't think of future life also. Don't think. Therefore pralayantam. Pralayantam means annihilation. Sadā tad-bhāva-bhāvitaḥ (BG 8.6). The result is at the same time... Because at the time of death, yaṁ yaṁ bhāvaṁ smaran loke tyajaty ante kalevaram. Pralayantam means at the time of death, when we give up this body. Upāśritāḥ. Then we get a similar body next life. That is, I mean to say, arranged by the nature's law. Nature has nothing to do. It will automatically follow.
Pralayantam means: Difference between revisions
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<div class="heading">Pralayantam means annihilation. Sadā tad-bhāva-bhāvitaḥ (BG 8.6). The result is at the same time... Because at the time of death, yaṁ yaṁ bhāvaṁ smaran loke tyajaty ante kalevaram. Pralayantam means at the time of death, when we give up this body. | <div class="heading">Pralayantam means annihilation. Sadā tad-bhāva-bhāvitaḥ (BG 8.6). The result is at the same time... Because at the time of death, yaṁ yaṁ bhāvaṁ smaran loke tyajaty ante kalevaram. Pralayantam means at the time of death, when we give up this body. | ||
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<span class="link">[[Vanisource:Lecture on BG 16.11-12 -- Hawaii, February 7, 1975|Lecture on BG 16.11-12 -- Hawaii, February 7, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kaṁsa was a great asura, but still, he was thinking of future life. When he was informed that his sister's son, eighth son, will kill him, so he was trying to kill his sister. "Because sister is the source of the nephew coming, so better finish the sister." So still he was thinking, "What people will say? I shall kill my sister." So they were also thinking of future. But at the present moment the asuras are so advanced that they don't think of future life also. Don't think. Therefore pralayantam. Pralayantam means annihilation. Sadā tad-bhāva-bhāvitaḥ ([[Vanisource:BG 8.6|BG 8.6]]). The result is at the same time... Because at the time of death, yaṁ yaṁ bhāvaṁ smaran loke tyajaty ante kalevaram. Pralayantam means at the time of death, when we give up this body. Upāśritāḥ. Then we get a similar body next life. That is, I mean to say, arranged by the nature's law. Nature has nothing to do. It will automatically follow.</p> | <span class="link">[[Vanisource:Lecture on BG 16.11-12 -- Hawaii, February 7, 1975|Lecture on BG 16.11-12 -- Hawaii, February 7, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kaṁsa was a great asura, but still, he was thinking of future life. When he was informed that his sister's son, eighth son, will kill him, so he was trying to kill his sister. "Because sister is the source of the nephew coming, so better finish the sister." So still he was thinking, "What people will say? I shall kill my sister." So they were also thinking of future. But at the present moment the asuras are so advanced that they don't think of future life also. Don't think. Therefore pralayantam. Pralayantam means annihilation. Sadā tad-bhāva-bhāvitaḥ ([[Vanisource:BG 8.6 (1972)|BG 8.6]]). The result is at the same time... Because at the time of death, yaṁ yaṁ bhāvaṁ smaran loke tyajaty ante kalevaram. Pralayantam means at the time of death, when we give up this body. Upāśritāḥ. Then we get a similar body next life. That is, I mean to say, arranged by the nature's law. Nature has nothing to do. It will automatically follow.</p> | ||
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Latest revision as of 06:20, 19 May 2018
Lectures
Bhagavad-gita As It Is Lectures
Pralayantam means annihilation. Sadā tad-bhāva-bhāvitaḥ (BG 8.6). The result is at the same time... Because at the time of death, yaṁ yaṁ bhāvaṁ smaran loke tyajaty ante kalevaram. Pralayantam means at the time of death, when we give up this body.
Lecture on BG 16.11-12 -- Hawaii, February 7, 1975: