So about Kapiladeva it is said, Śaunaka Ṛṣ..., that kapilas tattva-saṅkhyātā: "Kapila, the Supreme Person," tattva-saṅkhyātā, "He can explain what is Absolute Truth." Kapilas tattva-saṅkhyātā bhagavān. Without Bhagavān, nobody knows what is the actual position of the Ultimate Truth. Nobody can know it. Therefore Bhagavān Kṛṣṇa or His incarnation occasionally visit to give you information about what is the aim of life. Tattva-saṅkhyātā. Saṅkhyātā means expounder, and tattva means the Absolute Truth. So Absolute Truth is Bhagavān Himself, Kṛṣṇa Himself. So we cannot understand the Absolute Truth or the Supreme Person by mental speculation. That is not possible, especially when we are under the influence of the three modes of material nature because material nature is divided into three status: sattva-guṇa, rajo-guṇa, and tamo-guṇa. Those who are in the sattva-guṇa, they are fit for understanding the Absolute Truth. Sattva-guṇa means the brahminical qualification. Satyaṁ śamo damas titikṣā ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). They can understand. Therefore, in our Vedic conception of human society there must be a class of men, actually brāhmaṇa. Then they will be able to expound the real truth of life. If everyone becomes śūdra, then the Absolute Truth cannot be understood.
Sankhyata means: Difference between revisions
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<div class="heading">Saṅkhyātā means expounder, and tattva means the Absolute Truth. So Absolute Truth is Bhagavān Himself, Kṛṣṇa Himself. | <div class="heading">Saṅkhyātā means expounder, and tattva means the Absolute Truth. So Absolute Truth is Bhagavān Himself, Kṛṣṇa Himself. | ||
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<span class="link">[[Vanisource:Lecture on SB 3.25.1 -- Bombay, November 1, 1974|Lecture on SB 3.25.1 -- Bombay, November 1, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So about Kapiladeva it is said, Śaunaka Ṛṣ..., that kapilas tattva-saṅkhyātā: "Kapila, the Supreme Person," tattva-saṅkhyātā, "He can explain what is Absolute Truth." Kapilas tattva-saṅkhyātā bhagavān. Without Bhagavān, nobody knows what is the actual position of the Ultimate Truth. Nobody can know it. Therefore Bhagavān Kṛṣṇa or His incarnation occasionally visit to give you information about what is the aim of life. Tattva-saṅkhyātā. Saṅkhyātā means expounder, and tattva means the Absolute Truth. So Absolute Truth is Bhagavān Himself, Kṛṣṇa Himself. So we cannot understand the Absolute Truth or the Supreme Person by mental speculation. That is not possible, especially when we are under the influence of the three modes of material nature because material nature is divided into three status: sattva-guṇa, rajo-guṇa, and tamo-guṇa. Those who are in the sattva-guṇa, they are fit for understanding the Absolute Truth. Sattva-guṇa means the brahminical qualification. Satyaṁ śamo damas titikṣā ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam ([[Vanisource:BG 18.42|BG 18.42]]). They can understand. Therefore, in our Vedic conception of human society there must be a class of men, actually brāhmaṇa. Then they will be able to expound the real truth of life. If everyone becomes śūdra, then the Absolute Truth cannot be understood.</p> | <span class="link">[[Vanisource:Lecture on SB 3.25.1 -- Bombay, November 1, 1974|Lecture on SB 3.25.1 -- Bombay, November 1, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So about Kapiladeva it is said, Śaunaka Ṛṣ..., that kapilas tattva-saṅkhyātā: "Kapila, the Supreme Person," tattva-saṅkhyātā, "He can explain what is Absolute Truth." Kapilas tattva-saṅkhyātā bhagavān. Without Bhagavān, nobody knows what is the actual position of the Ultimate Truth. Nobody can know it. Therefore Bhagavān Kṛṣṇa or His incarnation occasionally visit to give you information about what is the aim of life. Tattva-saṅkhyātā. Saṅkhyātā means expounder, and tattva means the Absolute Truth. So Absolute Truth is Bhagavān Himself, Kṛṣṇa Himself. So we cannot understand the Absolute Truth or the Supreme Person by mental speculation. That is not possible, especially when we are under the influence of the three modes of material nature because material nature is divided into three status: sattva-guṇa, rajo-guṇa, and tamo-guṇa. Those who are in the sattva-guṇa, they are fit for understanding the Absolute Truth. Sattva-guṇa means the brahminical qualification. Satyaṁ śamo damas titikṣā ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam ([[Vanisource:BG 18.42 (1972)|BG 18.42]]). They can understand. Therefore, in our Vedic conception of human society there must be a class of men, actually brāhmaṇa. Then they will be able to expound the real truth of life. If everyone becomes śūdra, then the Absolute Truth cannot be understood.</p> | ||
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Latest revision as of 15:56, 19 May 2018
Lectures
Srimad-Bhagavatam Lectures
Saṅkhyātā means expounder, and tattva means the Absolute Truth. So Absolute Truth is Bhagavān Himself, Kṛṣṇa Himself.
Lecture on SB 3.25.1 -- Bombay, November 1, 1974: Conversations and Morning Walks
1975 Conversations and Morning Walks
Saṅkhyāta means with vow, numerical strength.
Morning Walk -- November 10, 1975, Bombay: Lokanātha: Some devotees have fixed different number than sixteen. Some are chanting twenty minimum or twenty-five.
Prabhupāda: Yes. It should be increased.
Lokanātha: Is it recommended for our...
Prabhupāda: But don't decrease. Don't decrease; increase. Therefore one number is fixed. "At least this much I shall do." That is sixteen rounds.
Lokanātha: But you are recommending sixteen as a minimum, and some devotees are choosing twenty as a minimum.
Prabhupāda: So who forbids? Who says that "Don't do it"?
Lokanātha: They can chant?
Prabhupāda: Yes. That is wanted. But because you cannot do it, therefore we have fixed up this minimum. Saṅkhyāta asaṅkhyāta Saṅkhyāta means with vow, numerical strength. And asaṅkhyāta means there is no limit. (break)