Anger - devotional: Difference between revisions
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*here we place pages | *here we place pages of anger that is expressed by either the Lord or His devotees | ||
[[Category:Anger]] | |||
[[Category:Emotions - Umbrella Category]] | [[Category:Emotions - Umbrella Category]] | ||
[[Category:Devotion - | [[Category:Devotion - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 15:13, 24 June 2017
- here we place pages of anger that is expressed by either the Lord or His devotees
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Anger - devotional"
The following 46 pages are in this category, out of 46 total.
A
- A devotee should not be angry. But that does not mean that he has lost his capacity of anger. No. Everything is there
- A pure devotee immediately becomes fiery with anger when he sees that Lord Visnu or His devotee is insulted
- All these symptoms of anger can be divided into two parts: constitutional and unconstitutional, or permanent and temporary symptoms
- Anger can also be used in the service of Krsna when it is applied to the nondevotee demons. Hanumanji applied his anger in this way
- As soon as one says, blasphemes, that "I am God. There is no God," immediately devotee should be very angry because he is preaching false things. He's blaspheming against the Supreme Lord, that he is making God as very cheap
- Asru is explained in the Bhakti-rasamrta-sindhu as a combination of joy, anger and moroseness that causes water to flow from the eyes without effort
- At that time Nakula said with great anger, "Krsna is the Supreme Personality of Godhead, and the nails of His toes are beautified by the light emanating from the jeweled helmets of the authorities of the Vedas"
H
- Hanuman was a great devotee of Lord Ramacandra, and he utilized his anger to set fire to the kingdom of Ravana, a nondevotee demon
- Having gotten their most beloved Lord, the gopis began to please Him by moving their eyebrows and smiling and also by suppressing their anger. Some of them took His lotus feet in their laps and massaged them
- Heroines may also be classified as captivated, intermediate and impudent. The captivated heroine does not know very much about the cunning intricacies of jealous anger
I
- Impersonalists will see havoc in this red-hot sentiment of God because they want to see negation in perfection. Because God is absolute, the impersonalists imagine that in Absolute anger, which resembles mundane sentiments, must be conspicuous by absence
- In all these humors of ecstatic love, the feeling of anger is accepted as the steady factor
- In such a transcendental angry mood sometimes sarcastic remarks, unfavorable glances and insulting words are exhibited
- In the revealed scriptures the following twelve varieties of rasas are enumerated: (1) anger, (2) wonder, (3) conjugal love, (4) comedy, (5) chivalry, (6) mercy, (7) servitorship, (8) fraternity, (9) horror, (10) shock, (11) neutrality, (12) parenthood
- It is not possible to give a complete statement about the different types of jealous anger manifest by the gopis, but a few principles may serve as an indication
K
- Kama (lust) can be utilized to satisfy Krsna, and krodha (anger) can be utilized to punish the demons. When both are used for Krsna's service, they lose their material significance and become spiritually important
- Krsna's transcendental mercy is never denied to anyone who has rendered service unto Him, whether through lust, anger, fear or pure love
L
- Lord Brahma asked Prahlada Maharaja to go forward and pacify the Lord's anger. Prahlada Maharaja, being confident of the affection of his master, Lord Nrsimha-deva, was not afraid at all
- Lord Caitanya, who always preached nonviolence, meekness and humility, also became angry when Nityananda was offended by Jagai and Madhai, and He wanted to kill them
- Lord Siva expresses herein (SB 4.7.29) his regret at having been angry and having disturbed the sacrificial activities of Daksa
M
- Many other symptoms (except joy, fear, astonishment, moroseness and anger) are visible on the entire body in the beginning (in the state of stambha). These are very subtle, but gradually they become very apparent
- Murmuring in anger and making a roaring sound, the people, under the protection of Lord Caitanya, became mad through such indulgence
- My Guru Maharaja would become very angry. He asked them, "Are you commercial-hired fools? No! Supply free!" He used to say like that
T
- The Absolute Personality of Godhead has neither lust nor anger, and even if there is sometimes a show of lust and anger by the Absolute, it should be considered an absolute benediction
- The anger of Sati towards her father was not objectionable, for although he was her father, he was trying to insult the greatest Vaisnava (Siva). Thus Sati's anger against her father was quite applaudable
- The emotions resulting from this condition (of stunned) are joy, fear, astonishment, moroseness and anger. In this condition, the power of speech is lost and there is no movement in the hands and legs. Otherwise, being stunned is a mental condition
- The loud sound of the chanting of the Hare Krsna mantra certainly made the Kazi very much afraid, and he hid himself within his room. Hearing the people thus protesting, murmuring in great anger, the Kazi would not come out of his home
- The seven combined ingredients of maha-bhava are pride, ambition, fear, dry artificial crying, anger, envy and mild smiling
- The sober heroine conceals her anger within her heart and externally speaks sweet words. When her lover embraces her, she returns his embrace
- The sober heroine is very simple in her behavior. She keeps her jealous anger within her heart, but with mild words and smiles she rejects the advances of her lover
- The thirty-three vyabhicari-bhavas, bodily symptoms manifest in ecstatic love, are as follows: (23) mati, attention; (24) dhrti, forbearance; (25) harsa, jubilation; (26) autsukya, eagerness; (27) augrya, violence and (28) amarsa, anger
- There are three types of women experiencing jealous anger: sober women, restless women and women both restless and sober
- This is an instance of ecstatic love for Krsna in anger
- Transcendental anger
W
- When Krsna had been brought to Mathura, mother Yasoda, being very anxious and angry, began to rebuke the King of Mathura
- When the Supreme Personality of Godhead becomes angry or kills a demon, materially this may appear unfavorable, but spiritually it is a blissful blessing upon him
- When there is a combination of moroseness, astonishment, anger, joy and fear, there is a choking in the voice. This choking is called gadgada
- When Visnu or a Vaisnava is blasphemed or dishonored, one should be very angry
- While smiling, they (the gopis) confidentially expressed their suppressed anger and said, “Dear Krsna, we are ordinary women of Vrndavana, and we do not know much about Vedic knowledge - what is right and what is wrong"