Free From Material Desire: Difference between revisions
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Latest revision as of 05:55, 25 June 2017
VedaBase query: "free* material desire*"/10
Subcategories Pages in category
This category has the following 13 subcategories, out of 13 total.
1
B
D
Pages in category "Free From Material Desire"
The following 111 pages are in this category, out of 111 total.
A
- A bhakta has no desire. Sarvopadhi-vinirmuktam tat-paratvena nirmalam (CC Madhya 19.170). He is purified and free from material desires
- A devotee is always engaged in drinking the honey from the lotus feet of the Lord. Unless one is freed from all material desires, he cannot actually taste the honey from the Lord's lotus feet
- A person who goes to the Supreme Personality of Godhead for material gain is gradually purified in association with the Supreme Lord. Thus he becomes free from all material desires and is elevated to the platform of spiritual life
- A person who has broader intelligence, whether he is full of all material desire, is free from material desire, or has a desire for liberation, must by all means worship the supreme whole, the Personality of Godhead
- A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and is devoid of false ego - he alone can attain real peace. BG 2.71 - 1972
- A pure devotee is always free from any kind of material desires. In the material world, one's material desires are all most demonic
- A transcendentalist should always engage his body, mind and self in relationship with the Supreme; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelings of possessiveness
- A transcendentalist should always try to concentrate his mind on the Supreme Self; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelings of possessiveness. BG 6.10 - 1972
- According to Patanjali, when one becomes free from all material desires he attains his real, transcendental situation, and realization of that stage is called spiritual power
- Actual bhakti means minus all material desires
- Actually, people beg to be initiated by householder brahmanas just to become successful in the varnasrama institution or to become free from material desires. It is therefore necessary for a spiritual master in the grhastha-asrama to be a strict Vaisnava
- Any devotee aspiring to be free of material desires should offer his respectful prayers to Nrsimha-deva as Prahlada Maharaja did in this verse
- Any devotee aspiring to be free of material desires should offer his respectful prayers to Nrsimhadeva as Prahlada Maharaja did in this verse - SB 5.18.8
- Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11). Anya-abhilasita means "material desire," and sunyam means "free from."
- Are You present here only as a neutral witness who is self-sufficient, free from all material desires, and always full of spiritual potency? We certainly cannot understand Your actual position
- As soon as one frees himself from material desires and associates with a liberated person, the path back home, back to Godhead, is clear
B
- Because their (the devotees of Sri Caitanya Mahaprabhu's) devotional service is free from material desires, it is unimpeded by material circumstances
- Bhakti means devotional service to the Lord which is free from desire for material profit, either in this life or in the next. Devoid of such inclinations, one should fully absorb the mind in the Supreme. That is the purpose of naiskarmya. BG 1972 pur
- By serving You (Lord Krsna) constantly, one is freed from all material desires and is completely pacified. When shall I engage as Your permanent eternal servant and always feel joyful to have such a perfect master
D
- Desire is so strong. So how to make it zero? That is not possible. To make it zero means no more material desire. That is to make zero material desires. Sarvopadhi-vinirmuktam . That is more lucidly explained in the Narada-bhakti-sutra
- Desirelessness means freedom from material desires. This is described by Srila Rupa Gosvami as Anyabhilasita-sunyam - Bhakti-rasamrta-sindhu 1.1.11
- Devotees always engaged in the service of the toes of the Lord's lotus feet can very easily become free from hard-knotted desires for fruitive activities
- Devotional service to the Lord, while existing in the material world, is a way to practice one's transcendental relation with the Lord, & when it is matured, one gets completely free from all material attachment and becomes competent to go back to Godhead
F
- For topics concerning Uttamasloka, the Supreme Personality of Godhead, the spiritual master speaks, and the disciple hears with attention. Unless both of them are free from material desires, they cannot be interested in topics of Krsna consciousness
- From the statement of Lord Siva it is understood that he was always in Krsna consciousness, and thus he remained free from material affliction
G
- Gajendra said, "I know that persons who are pure devotees and have, by serving the lotus feet of great souls, become freed from all material desires, are always merged in the ocean of transcendental bliss"
- Generally people come into the association of devotees in order to mitigate some material wants, but the influence of a pure devotee frees a man from all material desires so that he eventually comes to relish the taste of devotional service
- Great sages, completely freed from material lusty desires, devote their minds fully to the service of the Lord
H
- He (a liberated soul) is wholly freed from all kinds of material desires, yet still he is irresistibly attracted by the desire to hear and understand the pastimes of the Lord
- He (Maharaja Ambarisa) engaged all his senses in devotional service, in various engagements related to the Lord. This is the way to increase attachment for the Lord and be completely free from all material desires
- He who is in knowledge of the Absolute Truth and free from all material desires becomes a really pure devotee of the Lord. BG 1972 purports
- His (Patanjali's) proposal is that when one is freed from material desires and fixed in spiritual realization of the self and the Superself, that is called cit-sakti
I
- If one gradually gives up his hereditary customs and duties and tries to serve the SP of Godhead in his natural position, he is gradually able to become free from these activities, and he attains the stage of niskama, freedom from material desires
- If one hears about Him (Lord Caitanya) through books like Sri Caitanya-caritamrta and through the parampara system of pure Vaisnavas, there is no difficulty in becoming a pure Vaisnava, free from mundane desires and personal motivations
- If one regularly sees the Supreme Personality of Godhead in the temple, one will gradually be disinfected of all material desires simply by visiting the temple and seeing the Deity
- If one takes to Krsna's devotional service but still has material desires to fulfill, he may become free from all material desires, as Dhruva Maharaja did, but this may take some time
- If you become completely free from all material desires, or if you want that position, then come to Krsna; no other demigod. If you actually want freedom from this material bondage, then Krsna
- In order to keep the purity of such Krsna conscious activities, one must be freed from all material desires and philosophical speculation
- In the Srimad-Bhagavatam it is recommended that whether one is free from all material desires, or is full of material desires, he should in all cases surrender to Vasudeva and worship Him. BG 1972 purports
- In this way (by performing devotional service to God) one can give up material desires, and as soon as one is freed from material desires, he is free from the repetition of birth and death, old age and disease
- Instead of desiring to have the Lord come here and become one's son, one should desire to become free from all material desires (anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11)) and go back home, back to Godhead
- It should be noted that although such a facility for sexual intercourse is achieved by the grace of the Supreme Personality of Godhead, this facility is not offered to advanced devotees, who are free from material desires
O
- O King, constant chanting of the holy name of the Lord after the ways of the great authorities is the doubtless and fearless way of success for all, including those who are free from all material desires, those who are desirous of all material enjoyment
- One must be completely freed from all material attachment and be situated on the plane of transcendence, which alone will help the devotee get in personal touch with the Personality of Godhead
- One must be freed from all material desires. But even if you have got some material desire, still you can take shelter of Krsna
- One must be freed from the desires for sense satisfaction and avarice for sense gratification
- One should be fully free from material desires, philosophical speculation and fruitive activity. The best course for a human being is to favorably accept the transcendental devotional service of the Lord. That is the highest perfection of human life
- One should depend solely on the Supreme Personality of Godhead and be free from material desires. One should also be clean, within and without
- One should engage in full ds. "A person who has broader intelligence, whether he is full of material desires, free from material desires, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead" - SB 2.3.10
- One who becomes a devotee, free from material desires and motives, regards all opportunities, both material and spiritual, as benedictions from the Lord, and in this way his service to the Lord is never hampered
- One who engages in devotional service to the Lord according to regulative principles is automatically freed from material desires, and in that pure state of mind one can realize the Personality of Godhead
- One who is actually intelligent, although he may be a devotee free from material desires, a karmi desiring all kinds of material facilities, or a jnani desiring liberation, should seriously engage in bhakti-yoga for the satisfaction of the S P of God
- One who is completely free from all material desires, being situated in the self, need not traverse the path of repeated birth and death
- Only one who has become free from all material desires as well as lamentations can, by the grace of the Supreme, understand the glories of the soul (Katha Upanisad 1.2.20). BG 1972 purports
- Only when one is fully freed from material desires can one be purified, and only in that purified state can one serve the Lord. Hrsikena hrsikesa-sevanam bhaktir ucyate. This is the pure devotional platform
- Our disease is desire for that which is material; even while advancing in spiritual life, we want material acclaim. One must be freed from this disease. Pure devotion must be anyabhilasita-sunyam without desire for anything material
P
- Pure devotees or great saintly persons who desire to achieve the highest goal in life and who are completely free from all material desires for sense gratification engage constantly in the transcendental service of Your lotus feet
- Pure devotional service as described by Rupa Gosvami is free from all material desires. Anyabhilasita-sunyam (CC Madhya 19.167). There can be no excuse for personal or material interest
S
- Satisfaction in the service of the Lord is called akama, freedom from desire, and this is the ultimate satisfaction. Therefore Maharaja Parīksit inquired, How could one who was fully satisfied on the highest platform be satisfied with family life
- SB 2.3.10: "Whether full of all material desires, free from material desires or desiring liberation, a person who has broader intelligence must by all means worship the supreme whole, the Personality of Godhead." This is the duty of a perfect human being
- Simply by receiving the glories of the Lord through purified transcendental ears, the devotees of the Lord are immediately freed from strong material desires and engagement in fruitive activities
- So devotional service, this line of activities should not be taken for some material gain. This is not bhakti. Bhakti must be pure, cent percent pure, free from all material desires
- Some men within this material world are free from material desire, some are ambitious to get more and more material profit, and some desire fulfillment in religious life, economic development, sense gratification and finally liberation
- Sri Caitanya Mahaprabhu has said: If one wants to go back home, back to Godhead, one must be niskincana, free from all material desires
- Srila Bhaktisiddhanta Sarasvati Thakura explains that even though one may become free from the desire for fruitive activity, sometimes the subtle desire for fruitive activity again comes into being within the heart
- Srila Narottama dasa Thakura confirms that unless one is freed from material desires to satisfy the needs of the body and senses, one cannot understand the transcendental abode of Lord Krsna, Vrndavana
- Srila Yamunacarya has recited in his Stotra-ratna: By serving You constantly, one is freed from all material desires and is completely pacified. When shall I engage as Your permanent eternal servant and always feel joyful to have such a fitting master?
- Srimad-Bhagavatam (2.3.10) enjoins: "A person who has broader intelligence, whether he is full of all material desire, is free from material desire, or has a desire for liberation, must by all means worship the supreme whole, the Personality of Godhead"
- Sukadeva Gosvami said: After speaking in this way to his wife, Devayani, King Yayati, who was now free from all material desires, called his youngest son, Puru, and returned Puru's youth in exchange for his own old age
T
- That (become free from paraphernalia of material attraction) is possible only by the association of the devotees of the Lord, who are called the mahatmas
- The devotee has no other concern than to satisfy the desires of the Lord. That is the highest stage of perfection, called nirvana or nirvana-mukti. At this stage the mind becomes completely free from material desire
- The devotee, when he is completely free from all material desires or all material qualities, transcends the duality of action for the body and soul. Then the bodily concept of life is completely over
- The duty of everyone is to take shelter of the Supreme Lord and thus become free from all material desires. Regardless of the material condition in which one is situated, one can achieve this perfection
- The highest stage of transcendental activity is always free from all material desires, fruitive efforts and speculative attempts at knowledge
- The holy name of the Lord can be chanted by those who have fully satisfied their material desires or who are fully situated on the transcendental platform and devoid of material desire
- The incarnation of Godhead Vedavyasa, rejecting his disciples, headed by Paila, instructed Srimad-Bhagavatam to me because I was free from all material desires
- The jnanis and yogis, although trying to be free from the desires of material activities, actually become more and more entangled in false philosophical speculation or strenuous attempts to stop the activities of the senses
- The living entity is bitten by the wasps and drones of fruitive activity and thus suffers in material existence birth after birth. One cannot become free from material desires by following this process - of fruitive activities
- The more one is free from the desires for sex, the more he is promoted to the level of the demigods; the more one is inclined to enjoy sex, the more he is degraded to the level of demoniac life
- The only remedy is to take to devotional service, which begins when one is free from all material desires
- The Supreme Lord accepts these offerings when they are offered with love and devotion. In this way, one can become freed from material desires
- The word anapeksa means that one should not be concerned with mundane people and should not depend upon them. One should depend solely on the Supreme Personality of Godhead and be free from material desires
- The yogis who try to elevate themselves by controlling the senses and who meditate upon Me by practicing the breathing exercise of pranayama are not so thoroughly freed from material desires
- There are two kinds of devotees - those who are fully satiated and free from all material desires and those who are fully surrendered to the lotus feet of the Lord
- They (saintly devotees) are also absolute because they have no other desires. Being freed from the dualities of material desire, they are called sreyas-kamah
- This verse (of SB 10.1.4) indicates that such recitation of Bhagavad-gita and Srimad-Bhagavatam must be done by persons completely freed from material desires - nivrtta-tarsaih
- Those who are intelligent in regard to sacrifice, who are actually aware of religious principles and who are free from material desires, control the self in the fire of spiritual knowledge, or knowledge of the Absolute Truth
- Those who have completed the course of Krsna consciousness and are free from material desire return to the abode of the Supreme Personality of Godhead (yad gatva na nivartante tad dhama paramam mama (BG 15.6))
- To be an unalloyed devotee, one must be freed from all material desires and untouched by fruitive activity and speculative knowledge
- To become free, to become liberated means to become liberated from sex desire. That's all. This is the basic principle
- To do actual Hatha Yoga one must not live in the city, but he must go to a sacred spot, and completely freed from all attachments and all material desires and disturbances, he must concentrate his mind upon the Lord within his heart
- To get freedom from anger, one should learn how to forgive. To be free from unlawful desires one should not make plans
U
- Unalloyed devotion to the service of the Lord is the only spiritual desire. To fulfill this spiritual desire, however, one must be free from all material desires
- Unless one is completely freed of all material desires, which are caused by the dense darkness of ignorance, one cannot fully engage in the devotional service of the Lord
- Unless one is free from all material desire, one cannot be attracted by Krsna
- Unless you are free from the material desires, you cannot enjoy what is the celestial or spiritual bliss in chanting the Hare Krsna mantra. If one has got material desires, he cannot enjoy
W
- When a sannyasi lives in a beautiful, solitary place in the forest and is freed from all material desires, he is called Vana
- When one becomes a pure devotee, free from material desires and from bondage to karma, jnana and yoga, one is freed from material actions and reactions by the causeless mercy of Krsna
- When one is nivrtta, as previously stated herein, or when one is freed from all material necessities, one becomes qualified to discharge the process of bhakti-yoga
- When one’s mind is completely free from all material desires and is engaged only in the service of the Supreme Personality of Godhead, then one always lives in Vrndavana, and nowhere else
- When the demigods are utterly helpless, they approach the Supreme Personality of Godhead in grief and with tears in their eyes, praying to the Lord, and thus they become almost pure devotees, free from material desires
- When you'll actually be free from all material desires, then it is called mukti, mukti, liberation. That is liberation. So that standard of mukti, mukti standard or mukti platform, is bhakti-yoga
- When, freed from such unwanted association and from the contamination of material desires, one favorably cultivates knowledge of Krsna, that is called pure devotional service. BG 1972 purports
- Whether one is a pure devotee and is free from all material desires, or is full of material desires, or desires liberation from material contamination, he should in all cases surrender to Vasudeva and worship Him
- Whether one is freed from all material desires, is full of material desires, or desires to become one with the Supreme, he should engage in devotional service
- With attention and devotion, he worshiped Krsna and all the greatly fortunate brahmanas who were free from material desires