Sac-cid-ananda-vigraha: Difference between revisions
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"sac-cid-ananda-vigraha" | "sac-cid-ananda-vigraha" | "sat-cit-ananda-vigraha" | "sat-cit-ananda-vigrahah" | "sac-cid-ananda-vigrahah" | ||
:sac-cid-ānanda-vigraha | |||
[[Category: | [[Category:Sac-cid-ananda]] | ||
[[Category:Ananda (Bliss)]] | |||
[[Category:Vigrahah]] | |||
[[Category:Krsna]] | [[Category:Krsna]] | ||
[[Category:Sanskrit Terms]] | |||
[[Category:Spiritual Happiness - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 18:47, 6 July 2017
"sac-cid-ananda-vigraha" | "sat-cit-ananda-vigraha" | "sat-cit-ananda-vigrahah" | "sac-cid-ananda-vigrahah"
- sac-cid-ānanda-vigraha
Subcategories
This category has only the following subcategory.
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Pages in category "Sac-cid-ananda-vigraha"
The following 63 pages are in this category, out of 63 total.
A
- A fish that is taken out of the water cannot be happy by any arrangement on land. He must be supplied with water. In the same way, the minute sac-cid-ananda living entity cannot be really happy through any amount of planning in this material universe
- All phenomenal manifestations, as well as the effulgence of the body of Vasudeva, are His impersonal features, whereas He eternally exists in His transcendental form called sac-cid-ananda-vigrahah distinct from all conceptions of the material ingredients
B
- Because God is sac-cid-ananda-vigraha (BS 5.1) - He's all-pleasure - therefore, without many, there is no pleasure. Just like here I sit down the whole day alone, but I become more active and more pleasing when you come
- Because materialists cannot imagine or conceive of the Supreme Personality of Godhead, they may think that God is dead, but factually He is always existing in His sac-cid-ananda-vigraha (Bs. 5.1), His eternal form
- Behind everything visible to our material eyes is some cause, and one who can see the original cause of all causes, Lord Krsna, can actually see. Krsna, the sac-cid-ananda-vigraha (BS 5.1), is the background of everything
- Both the living entity and the Supreme Lord have original, spiritual forms (sac-cid-ananda-vigraha), but the Lord, the Supreme, does not change His form
- Brahma said, "The material body is always full of threefold miseries, but Your body is sac-cid-ananda-vigraha: (BS 5.1) full of bliss, knowledge and eternality"
H
- He (God) appears in His original form as Krsna, sac-cid-ananda-vigraha (BS 5.1), to carry out His mission of participating in the Battle of Kuruksetra and pastimes to protect the devotees and vanquish the demons (BG 4.8). This is His mercy
- His (Krsna's) body is sac-cid-ananda-vigraha (Bs. 5.1), completely spiritual. There is no material contamination in His body, and one should not consider His body a lump of flesh and bones
- His (Krsna's) form is eternal, blissful knowledge. Sac-cid-ananda-vigrahah, ananda-cinmaya-rasa and kaivalya are the same
I
- If the devotee knows perfectly that the arca-vigraha, or Deity form of Lord Krsna in the temple, is exactly the same sac-cid-ananda-vigraha as Krsna Himself, then his service to the temple Deity becomes direct service to the Supreme Personality of Godhead
- If you accept Bhagavad-gita as it is, then, after giving up this body, tyaktva deham punar janma naiti (BG 4.9), no more birth and death. You get your spiritual body, sac-cid-ananda-vigraha (Bs. 5.1), and happily live in the family of Krsna
- If you become anxious to have a body like Krsna, that is also ready. Now it is your choice. If you like, you take the body of a fish, or if you like, you take the body of sac-cid-ananda-vigraha (Bs. 5.1), eternal, blissful knowledge
- If you want to reach to the ultimate goal of life, where only blissful life, sac-cid-ananda-vigrahah, eternal body of knowledge and bliss, then you have to become sura
- In the revealed scriptures the Supreme Lord is described as sac-cid-ananda-vigraha (Bs. 5.1). Sat means eternal, cit means fully cognizant, ananda means joyful, and vigraha means that He is a person
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1). He (Krsna) has His eternal spiritual form. Indeed, He is the root of everything (bijam mam sarva-bhutanam) - BG 7.10
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1). The Lord (Krsna) is the supreme cause, and His form has nothing to do with the material modes of nature
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (Bs. 5.1). Sat means "eternal," cit means "full of knowledge," and ananda means "full of pleasure." Krsna is the reservoir of all pleasure
- Isvarah paramah krsnah, and then: sac-cid-ananda-vigrahah - and His body is eternal, and full of bliss and knowledge. And next: anadih - He has no beginning, but He is the beginning of everyone
- Isvarah paramah krsnah, sac-cid-ananda-vigrahah, anadir adir govindah, sarva-karana-karanam. This is the definition of Krsna given by Lord Brahma in his book known as Brahma-samhita, very authorized book
- Isvarah paramah krsnah. Sac-cid-ananda-vigrahah. Vigrah ka arth hota hai Form. but he is not formless, not without form. it is told, the meaning of statue is having form. Formlessness. Formless is another feature, but real feature is Syamasundara
K
- Krsna conscious person who has studied Krsna only, nothing more, perfectly, then he is fit. This body is not permanent. That's a fact. But tyaktva deham, after giving up this body, no more material body; spiritual body, sac-cid-ananda-vigrahah
- Krsna has His transcendental form, sac-cid-ananda-vigraha (BS 5.1), He is not disturbed by the bodily necessities of life, which are called daihika; for example, He is never hungry, thirsty or fatigued - na hanyate deha-gato 'pi daihikaih
- Krsna Himself is simply sac-cid-ananda-vigraha (BS 5.1), the eternal form of bliss and knowledge, and because of His inconceivable greatness, He is called the Supreme Brahman
- Krsna is always situated in His original position as sac-cid-ananda-vigraha, and anyone who renders service to Him is also situated in his original, spiritual identity
- Krsna's body is sac-cid-ananda-vigraha (BS 5.1), or ananda-cinmaya-rasa-vigraha. That is, any of the parts of His ananda-cinmaya body can act for any other part. Such are the inconceivable potencies of the Supreme Personality of Godhead
- Krsna, the Supreme Personality of Godhead, has a sac-cid-ananda-vigraha, a form of eternity, knowledge and bliss, not a material form
M
- Mad-bhavam refers to the supreme nature of the Supreme Being. The Supreme Being is sac-cid-ananda-vigraha - eternal, full of knowledge and bliss. BG 1972 Introduction
- My (Rsabhadeva) transcendental body (sac-cid-ananda-vigraha) looks exactly like a human form, but it is not a material human body. It is inconceivable. I am not forced by nature to accept a particular type of body; I take on a body by My own sweet will
S
- Sac-cid-ananda-vigraham: "And Your (Krsna's) form is transcendental, full of knowledge, bliss and eternality." BG 1972 purports
- Similarly, if the conditioned souls somehow or other think of Krsna, who is sac-cid-ananda-vigraha (BS 5.1), they will become free from their sins
- Sri Nityananda Prabhu is the immediate expansion of Sri Caitanya Mahaprabhu as His brother. He is the personified spiritual bliss of sac-cid-ananda-vigraha. His body is transcendental and full of ecstasy in devotional service
- Such a person should first control his mind by thinking of the virat-rupa, the gigantic universal form of the Lord, and then gradually think of the spiritual form of Krsna (sac-cid-ananda-vigraha (BS 5.1)) after hearing of both forms
- Sunshine is not the perfect realization of the sun. It is partial realization. Brahmeti paramatmeti. The full realization is sac-cid-ananda-vigrahah
T
- Tapasya should be executed, how we can also revive our original constitutional position, sac-cid-ananda-vigraha. This is called suddhyet sattva
- The brahma-jyotir is the covering of the internal potency. May You kindly remove this glowing effulgence that impedes my seeing Your sac-cid-ananda-vigraha, Your eternal form of bliss and knowledge
- The impersonalists, who generally worship Lord Siva, should learn of the transcendental sac-cid-ananda-vigraha (BS 5.1) of the Lord
- The lokas, or different planets, are attractive because they have different varieties of life and bliss partially representing the sac-cid-ananda-vigraha
- The Lord, whose pure form (sac-cid-ananda-vigraha (BS 5.1)) is uncontaminated by the modes of material nature, can be perceived by pure consciousness. In the Vedanta He is described as being one without a second
- The meditation should concentrate on the person of the Supreme Godhead, either in His virat-rupa, the gigantic universal form, or in His sac-cid-ananda-vigraha (BS 5.1), as described in the scriptures
- The most exalted system of worship is the worship of Lord Visnu. Greater than that is the worship of tadiya, or anything belonging to Visnu. Sri Visnu is sac-cid-ananda-vigraha - BS 5.1
- The name Madana refers to Cupid, but Krsna is the spiritual Madana. His body is not material like the body of Cupid in this material universe. Krsna's body is all-spiritual - sac-cid-ananda-vigraha (Bs. 5.1). Therefore He is called Aprakrta-madana
- The other class of jnanis, whose jnana is mixed with bhakti, are also of two kinds - those who are devoted to the so-called false form of the SPG and those who understand the SPG as sac-cid-ananda-vigraha (Bs. 5.1), the actual spiritual form
- The position is sac-cid-ananda-vigrahah (Bs. 5.1), eternal life of bliss & knowledge. If we want to come to that, then the process is, we should not any more desire or manufacture some ideas for becoming happy in this material world. This is intelligence
- The S P of Godhead has the form of sac-cid-ananda-vigraha (BS 5.1) - transcendental bliss, knowledge and eternity. I offer my respectful obeisances unto Him, who turns the dumb into eloquent speakers and enables the lame to cross mountains
- The Supreme Personality of Godhead is sac-cid-ananda-vigraha (BS 5.1). This means that He originally has three potencies - the pleasure potency, the potency of eternality and the potency of knowledge
- The Supreme Personality of Godhead is sac-cid-ananda-vigraha (BS 5.1); His form is completely spiritual, full of bliss and knowledge, and it is eternal
- The word varnam refers to the luster of one's original identity. The original luster of gold or silver is brilliant. Similarly, the original luster of the living being, who is part of the sac-cid-ananda-vigraha, is the luster of ananda, or pleasure
- There are actually no divisions of external and internal for the form of the Supreme Personality of Godhead (sac-cid-ananda-vigraha (BS 5.1)), but when He appears in His own form the unintelligent think Him an ordinary person
- There are four points of instruction one should consider in the story of Saksi-gopala. First, the Deity (arca-vigraha) of Sri Gopala is eternally sac-cid-ananda-vigraha (BS 5.1), the transcendental form of the Lord
W
- We are sac-cid-ananda-vigraha (Bs. 5.1), eternal, blissful and full of knowledge, and part and parcel of the Supreme
- When a living entity attains spiritual perfection, he also attains the same type of body, known as sac-cid-ananda-vigraha (BS 5.1). This spiritual body never mixes with the material elements
- When the heart is cleansed of all material contamination, the devotee's mind becomes broader and transparent, and he can see things equally. At that stage of life there is peace, and one is situated equally with Me as sac-cid-ananda-vigraha (BS 5.1)
- With firm faith in his (Vasudeva) sons, he addressed Them thus, "My dear Krsna, You are the sac-cid-ananda-vigraha (BS 5.1) Supreme Personality of Godhead"