Supreme Consciousness: Difference between revisions
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Latest revision as of 23:00, 6 July 2017
"consciousness is supreme" |"supreme consciousness"
Subcategories
This category has the following 2 subcategories, out of 2 total.
S
Pages in category "Supreme Consciousness"
The following 58 pages are in this category, out of 58 total.
2
- The Supersoul, which is situated in all bodies as the friend of the individual soul, is conscious of all bodies. That is the difference between supreme consciousness and individual consciousness
- We can become happy and peaceful by keeping our individuality if we dovetail our consciousness with the supreme consciousness
A
- A brahmacari dedicates his life to attaining supreme consciousness - Krsna consciousness or Brahman consciousness
- As I feel pains and pleasure on account of some disturbance on this body, similarly, as soon as we create some disturbance with this universal atmosphere, the supreme consciousness is disturbed
- As your consciousness is a symptom of your presence, you are spirit soul, similarly, the supreme consciousness is the symptom of the supreme soul, or God, the supreme God. This is the position
H
- He (God) knows everything. In the Bhagavad-gita also He says that, "I know past, present, future everywhere." So consciousness is there. One is the supreme consciousness, and the other is this limited consciousness
- Here the situation is that Krsna is instructing Arjuna. Krsna is the supreme consciousness. I am consciousness, the part and parcel of the supreme consciousness. So my duty is to act according to that supreme consciousness
- How can we understand that it (consciousness) is there? We can understand the supreme consciousness and our individual consciousness simply by perception of blissfulness. Because we have consciousness, we can feel ananda, or pleasure
I
- I shall not independently make any plan, but I must accept the standard plan which is coming directly from the supreme consciousness through a channel. You have to seek that channel
- If by performing all religious rituals very nicely and very perfectly, if we fail to dovetail ourself with the supreme consciousness, then all our labor for performing these rituals and religious performances, they become only labor of love
- If I am not this body, then why should I act for this body? I should act for myself. Then, how can I work for myself? What is my position? I am consciousness. But what kind of? Subordinate consciousness - I am part of the supreme consciousness
- If we falsely claim that, "I am also the supreme consciousness," that will be a false claim. We are not actually the supreme consciousness. Qualitatively, we are one
- If we falsely claim that, "I am God. I am that supreme consciousness," it is our lunacy. We should not indulge in that way, and anyone teaching in that way, that is a cheating. It is not possible
- If we love the supreme consciousness, Supreme Person, who has got universal consciousness, then automatically my service goes to everywhere
- Individual consciousness and the supreme consciousness, God and we. We are all also the same principle. God is also living being, we are also living being, but He is the supreme living being
L
- Lord Krsna advises that we should act with knowledge of, or devotion to the Supreme. What does that knowledge mean? It means that I am the part and parcel of the supreme consciousness, or that I am not this body
- Love, that's nice. Very good. So the supreme consciousness and our individual consciousness, when they are in exchange of love, that is perfection
S
- Since the Supreme Personality of Godhead is the supreme consciousness, it is stated herein (SB 6.4.47) that samjnana-matram, the original consciousness, Krsna consciousness, was unmanifested before the creation
- Steady in the Self, being freed from all material contamination, the yogi achieves the highest perfectional stage of happiness in touch with the supreme consciousness - Bg. 6.28
T
- The consciousness of the individual soul becomes one with the supreme consciousness when there is complete synthesis between the two
- The consciousness of the living entity, although qualitatively one with the supreme consciousness, is not supreme because the consciousness of one particular body does not share that of another body. BG 1972 purports
- The consciousness of the soul is different from the consciousness of the Supreme because the supreme consciousness is all-knowledge-past, present and future. BG 1972 purports
- The difference between matter and spirit is that matter has no consciousness like the living entity; therefore this consciousness is supreme and eternal. Consciousness cannot be produced by a combination of matter. BG 1972 purports
- The impersonalists misinterpret the theory of reflection, and thus they wrongly accept the individual consciousness as the supreme consciousness
- The individual consciousness (Arjuna) is advised to dovetail with the supreme consciousness and thus maintain his conscious purity
- The individual consciousness is advised to dovetail with the supreme consciousness, as instructed by the Lord in Bhagavad-gita (BG 18.66): sarva-dharman parityajya mam ekam saranam vraja
- The living being cannot be supremely conscious at any stage of his perfection, and the theory that he can be so is a misleading theory. Conscious he may be, but he is not perfectly or supremely conscious. BG 1972 Introduction
- The mahat-tattva is the total consciousness because a portion of it is represented in everyone as the intellect. The mahat-tattva is directly connected with the supreme consciousness of the Supreme Being, but still it appears as matter
- The position of isvara is that of supreme consciousness. BG 1972 Introduction
- The Supersoul, which is situated in all bodies as the friend of the individual soul, is conscious of all bodies. That is the difference between supreme consciousness and individual consciousness. BG 1972 purports
- The Supreme Brahman is not inert matter, but He is supreme consciousness and is independent
- The supreme consciousness is Krsna, and when we dovetail our individual consciousness with the Supreme, we become perfect - but keep our individuality
- The supreme consciousness, being omnipresent, can take care of everything with perfect attention. That is the fact of the omnipresence of the Supreme Lord
- The Supreme Consciousness, Krsna, as Paramatma. He is arranging everything through the material energy
- The whole worldly religious process is the same, I mean to say, experimental or formulas or rituals so that one may become dovetailed with the supreme consciousness
- The word jna means "knowledge," and abhi means "specific." We have inadequate knowledge of where we have come from and where we shall go after death, and therefore we are not abhijna, supremely conscious
- Transcendentalists who do not accept the supreme consciousness as separate from the individual consciousness are as offensive as the materialists who deny even the existence of the Lord
W
- We are all parts and parcels of the Supreme. When we train ourselves to move and act in accordance with supreme consciousness, then we become transcendental to all these pious or impious activities. That is the technique
- We do not have to discriminate whether I am in the modes of ignorance or passion or goodness; we have simply to see whether I'm acting under the direction of the supreme consciousness
- We should identify ourselves as neither Americans nor Indians, but as pure consciousness. I am a subordinate consciousness of the supreme consciousness; in other words, I am the servant of God
- We should not falsely claim that, "I am the supreme consciousness." That is another mistake. I am not the supreme consciousness
- What is that sublime and pure knowledge? It is the knowledge that we are part and parcel of God and that we are to dovetail our consciousness with the Supreme Consciousness. This is the purest knowledge in the material world
- What will my activities be? My activities will be under the guidance of the supreme consciousness, just as in the office, the managing director is the supreme consciousness
- When civilization is godless or atheistic, as it is today, God or His representative comes to remind people of their relationship with the supreme consciousness
- When the jiva soul accepts the dictates of the Supreme consciousness Supersoul, his activities will no longer be for the sake of personal sense gratification but will be only for the purpose of gratifying the senses of Krishna
- When we train ourself to move and act in according to that supreme consciousness, then we become transcendental to all these pious or impious activities. That is the technique
- When you are elevated to that platform, dovetailing yourself with the supreme consciousness, then there is no more requisition for understanding the scriptures, the rituals or the religious process. You are transcendental to that, all these paraphernalia
- When you work transcendentally, neither good nor bad, for the sake of the supreme consciousness, transcendental position, you don't get this material birth at all. Therefore that is real good
- When your consciousness is dovetailed in cooperation with the supreme consciousness, then you are transcendental to the position of this illusory stage