You have . . . you are transcendental to that, all these paraphernalia." Yadā te moha-kalilaṁ buddhir vyatitariṣyati: "When your consciousness is dovetailed in cooperation with the supreme consciousness, then you are transcendental to the position of this illusory stage." Yadā te moha-kalilaṁ buddhir vyatitariṣyati, tadā gantāsi nirvedam: "At that time you become callous to all these rituals, because your position and your activities are fixed up." Śrotavyasya śrutasya ca: "Whatever you have heard and whatever you have to hear in the future, all finishes."
Therefore the whole thing depends how to adjust ourself to that supreme consciousness. And if we cannot . . . the next verse in the Śrīmad-Bhāgavata says that:
- dharmaḥ svanuṣṭhitaḥ puṁsāṁ
- viṣvaksena-kathāsu yaḥ
- notpādayed ratiṁ yadi
- śrama eva hi kevalam
- (SB 1.2.8)
Śrama eva hi kevalam. If by performing all religious rituals very nicely and very perfectly, if we fail to dovetail ourself with the supreme consciousness, then all our labor for performing these rituals and religious performances, they become only labor of love. It has not produced anything substantial, anything substantial.
Nanu niṣkarmāṇi karmāṇi kurvata me. This is the question of Arjuna, that "When I shall be self-realized by doing work without any fruitive result, so what will be the position of my self-realization?" That, in that, in answer to that question that, "When you shall be callous to all religious rituals and scriptural injunction and simply you shall be engaged in the . . . in the dovetailing business of . . . with the superconsciousness, then you are in transcendental position of all religious rituals and all conception of religious ceremonies and everything." But in the beginning you require all these things. Therefore Bhāgavata says that that sort of religion which elevates you to that consciousness, that is the supreme type of religion.