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Were the Kumaras, before they became attracted to Visnu, were they Mayavadis?: Difference between revisions

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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Latest revision as of 08:52, 16 August 2012

Expressions researched:
"Were the Kumaras, before they became attracted to Visnu, were they Mayavadis"

Conversations and Morning Walks

1975 Conversations and Morning Walks

Not Māyāvādīs. Impersonalists.
Morning Walk -- April 2, 1975, Mayapur:

Madhudviṣa: Śrīla Prabhupāda, a question arose the other day in class if there was a difference between Brahman-realized yogi and a Māyāvādī.

Prabhupāda: Hmm?

Madhudviṣa: Someone like the Kumaras... Were the Kumāras, before they became attracted to Viṣṇu, were they Māyāvādīs?

Prabhupāda: Not Māyāvādīs.

Trivikrama: Impersonalists.

Prabhupāda: Impersonalists.

Madhudviṣa: What is the difference between an impersonalist and a Māyāvādī?

Prabhupāda: Very little difference, but still, there is difference.

Trivikrama: Māyāvādīs are offenders.

Prabhupāda: Māyāvādīs means they are speaking that "Everything is māyā; Kṛṣṇa is also māyā." And impersonalist means they are thinking that "To merge into the Brahman effulgence is better than to keep our personal identity."

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