Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Material existence consists of pious and impious fruitive activities. As long as one is engaged in any kind of activity other than devotional service, it will result in the happiness and distress of this material world: Difference between revisions

(Created page with "<div id="compilation"> <div id="facts"> {{terms|"Material existence consists of pious and impious fruitive activities. As long as one is engaged in any kind of activity other...")
 
No edit summary
 
Line 17: Line 17:
[[Category:One Is]]
[[Category:One Is]]
[[Category:Engage]]
[[Category:Engage]]
[[Category:Any]]
[[Category:Kind Of]]
[[Category:Kind Of]]
[[Category:Activities]]
[[Category:Activities]]
[[Category:Other than Devotional Service to God]]
[[Category:Other than Devotional Service to God]]
[[Category:Will]]
[[Category:Result]]
[[Category:Result]]
[[Category:Happiness and Distress]]
[[Category:Happiness and Distress]]
[[Category:Of This World]]
[[Category:Of This World]]
[[Category:Material World (Prakrti)]]
[[Category:Happiness in This Material World]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 08 Purports - Dhruva Maharaja Leaves Home for the Forest]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 08 Purports - Dhruva Maharaja Leaves Home for the Forest]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]

Latest revision as of 14:50, 10 February 2023

Expressions researched:
"Material existence consists of pious and impious fruitive activities. As long as one is engaged in any kind of activity other than devotional service, it will result in the happiness and distress of this material world"

Srimad-Bhagavatam

SB Canto 4

Material existence consists of pious and impious fruitive activities. As long as one is engaged in any kind of activity other than devotional service, it will result in the happiness and distress of this material world.

One should try to keep himself satisfied in any condition of life—whether distress or happiness—which is offered by the supreme will. A person who endures in this way is able to cross over the darkness of nescience very easily.

Material existence consists of pious and impious fruitive activities. As long as one is engaged in any kind of activity other than devotional service, it will result in the happiness and distress of this material world. When we enjoy life in so-called material happiness, it is to be understood that we are diminishing the resultant actions of our pious activities. And when we are put into suffering, it is to be understood that we are diminishing the resultant actions of our impious activities. Instead of being attached to the circumstantial happiness and distress resulting from pious or impious activities, if we want to get out of the clutches of this nescience, then whatever position we are put in by the will of the Lord we should accept. Thus if we simply surrender unto the Supreme Personality of Godhead, we shall get out of the clutches of this material existence.