Words of a Spiritual Master: Difference between revisions
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Pages in category "Words of a Spiritual Master"
The following 47 pages are in this category, out of 47 total.
A
- A person who cannot keep his faith in the words of his spiritual master but acts independently never receives the authority to chant the holy name of the Lord
- After the departure of Dhruva Maharaja from the palace, the King (Uttanapada) was very afflicted, but by the kind words of Saint Narada he was partially satisfied
B
- Because Narada Muni desired that Nalakuvara and Manigriva see Vasudeva face to face, the Supreme Personality of Godhead wanted to fulfill the words of His very dear devotee Narada Muni
- Believing in the words of His (Caitanya's) spiritual master, He introduced the sankirtana movement, just as the present Krsna consciousness movement was started with belief in the words of our spiritual master
- Brahma knew well that Kardama Muni exactly carried out the instructions received from him and that he actually honored his spiritual master. To honor the spiritual master means to carry out his instructions word for word
F
- Faith in the words of the spiritual master and in the Supreme Personality of Godhead is the secret of success. Sri Caitanya Mahaprabhu never disobeyed the orders of His spiritual master and stopped propagating the sankirtana movement
- First the student must be able to repeat exactly the words of the guru and then after some time he may be qualified to apply the principles he has learned word-for-word to personal situations
I
- If it is any credit for me, that is what you have written that I tried to give aural reception to the words of my Spiritual Master, Bhaktisiddhanta Sarasvati Goswami Maharaj & thus I tried to engage my tongue in repeating the same words without any change
- If we actually want detachment from this material world, we should be prepared to accept such cutting words from the spiritual master. Compromise and flattery have no effect where strong words are required
- If we follow God's instructions we thus become perfect in life. Otherwise one will be knocked down by the waves of the material nature's three modes. This is further explained in Srimad-Bhagavatam (7.5.30) in the words of Prahlada Maharaja
- Instead of being eager to see the Lord in some bush of Vrndavana while at the same time engaging in sense gratification, if one instead sticks to the principle of following the words of the spiritual master, he will see the Supreme Lord without difficulty
- It appears from the talks of Lord Caitanya that a person who cannot keep his faith in the words of the spiritual master and who acts independently cannot attain the desired success in chanting Hare Krsna
- It is customary that the words of the spiritual master are more worshipable than the words of a disciple
O
- One must have full faith in the words of the spiritual master and similar faith in the Supreme Personality of Godhead. Then the real knowledge of atma and Paramatma and the distinction between matter and spirit will be automatically revealed
- One should serve the words of the spiritual master. The disciple must stick to whatever the spiritual master orders. Simply by following on that line, one sees the Supreme Personality of Godhead
S
- Srila Narottama dasa Thakura says, sadhu-sastra-guru-vakya, cittete kariya aikya. One should accept a thing as genuine by studying the words of saintly people, the spiritual master and the sastra
- Such association (by remembering Krsna and spiritual master's words of instructions) with Krsna and the spiritual master should be association by vibration, not physical presence. That is real association
T
- The Krsna consciousness movement is being propagated according to this principle - staunch faith in the words of the spiritual master and the words of the Supreme Personality of Godhead
- The listener must also be advanced to understand the words of such exalted, spiritually advanced people as Jada Bharata. Bhagavad-gita was spoken to Arjuna, not to others
- The present Krsna consciousness movement was started with belief in the words of our spiritual master. He wanted to preach, we believed in his words and tried somehow or other to fulfill them
- The son or disciple should accept the words of his spiritual master and father without hesitation. Whatever the father and the spiritual master order should be taken without argument: Yes
- The spiritual master will say that "You work like this." So that should be determined. That is karma, guna-karma. Spiritual master sees that he has these qualities. That is natural
- The Supreme Personality of Godhead, Sri Krsna, to fulfill the truthfulness of the words of the greatest devotee, Narada, slowly went to that spot where the twin arjuna trees were standing - SB 10.10.24
- The Vedas confirm this: To one who has staunch faith in the words of the spiritual master and the words of the Supreme Personality of Godhead, the secret of success in Vedic knowledge is revealed
- There is no difference between the spiritual master's instructions and the spiritual master himself. In his absence, therefore, his words of direction should be the pride of the disciple
- These words of Prahlada Maharaja (in SB 7.7.17) are very important in regard to knowledge descending by the disciplic succession
- This acceptance of the words of the spiritual master is called srauta-vakya, which indicates that the disciple must carry out the spiritual master’s instructions without deviation
- This is the way to advance in spiritual science. One must accept the words of an acarya, a bona fide spiritual master, to clear the path for spiritual advancement. This is the secret of success
- This movement was started by Bhaktivinoda Thakura, and then it was entrusted to Bhaktisiddhanta Sarasvati Thakura. Then we are trying to serve his word
- Those who are fixed up in the words of guru, so - Guru has ordered me to do it. Oh, that is my life. I do not know whether I will be promoted to heaven or hell. It doesn't matter. I shall execute
- To follow in the footsteps of the Mahatmas means to give submissive aural reception to the words and instructions of the bona fide Spiritual Master
- To honor the spiritual master means to carry out his instructions word for word
- To serve the Spiritual Master's word is more important than to serve him physically
W
- We believed in the words of our spiritual master and started in a humble way - in a helpless way - but due to the spiritual force of the order of the supreme authority, this movement (sankirtana movement) has become successful
- We should take up the words from the spiritual master as our life and soul. We should try to carry out the instruction, the specific instruction of the spiritual master, very rigidly, without caring for our personal benefit or loss
- Whatever guru has said accept it, finally. Ara na kariha mane asa. Don't divert from this. This is the instruction. How you can divert from the instruction of guru?
- When guru speaks, you cannot argue. That is not the process. You should accept a guru who is infallible. Otherwise it is useless. He accepted guru Krsna because Krsna is infallible
- When Hiranyakasipu was going to kill Prahlada Maharaja, the Lord saved Prahlada to fulfill His promise in Bhagavad-gita (kaunteya pratijanihi na me bhaktah pranasyati (BG 9.31)) and to prove true the words of Narada
- When we feel separation from Krsna or the spiritual master, we should just try to remember their words of instructions, and we will no longer feel that separation