God Is The Supreme Enjoyer: Difference between revisions
(Created page with "Category:Supreme Category:Ultimate Category:Enjoyer Category:Enjoy Category:Enjoyment Category:Enjoying and Renouncing - Umbrella Category category:S...") |
(No difference)
|
Revision as of 10:06, 10 September 2018
Pages in category "God Is The Supreme Enjoyer"
The following 20 pages are in this category, out of 20 total.
A
- A preacher should personally understand these truths (that God is the supreme enjoyer, He is the proprietor of everything, and that He is the best well-wisher) and preach them to everyone. Then there will be peace and tranquillity all over the world
- Although He (the Lord) is not of the material world, He is much more than simply a negation of material variegatedness. He is positively the supreme enjoyer of spiritual variegatedness, of which Laksmi, the internal potency, is the fountainhead
H
- He (Visnu) is the supreme enjoyer of everything that be, and thus none of us, however great we may be, can be the enjoyer of the universe and its paraphernalia
- Here (in BG 8.8) it is clearly stated that the supreme enjoyer is the Supreme Personality of Godhead in His different manifestations and plenary expansions as Narayana, Vasudeva, etc. BG 1972 purports
I
- If these (popular) leaders, including preachers and heads of state, do not perform act of Vaisnavism - and instead place themselves artificially in the exalted position of Visnu, the supreme enjoyer - then they may indeed enjoy temporary gain
- In the Bhagavad-gita the Lord says that He is the supreme enjoyer, the supreme proprietor of everything and anything within this creation, and the supreme friend of everyone. When one knows these things perfectly, he is always satisfied
- In the spiritual sky there are the very same varieties of pleasure (as material world), but they are all meant for the Lord. There the Lord alone is the supreme enjoyer and beneficiary, and all others are enjoyed by the Lord
- In the spiritual world, the Lord is the sublime enjoyer of everything, and the living entities there are all engaged in His transcendental loving service without any contamination of the modes of material nature
T
- The Lord is parama-purusa, the supreme form. Purusam sasvatam: He is everlastingly the supreme enjoyer
- The Lord is purusa, or the supreme enjoyer. Not only is He the enjoyer when He appears as a manifested incarnation, but He is the enjoyer since time immemorial, from the very beginning (puratanah), and eternally - nityam
- The Lord is the supreme enjoyer, and the living entities are meant to assist the Lord in His enjoyment and thus participate in the transcendental enjoyment of everyone
- The purpose of chanting the Hare Krsna mantra is the same. Hare: "O energy of the Lord!" Krsna: "O Lord Krsna!" Hare: "O energy of the Lord!" Rama: "O Supreme Lord, O supreme enjoyer!" The only worshipable Lord is Hari, who is the goal of the Vedas
- The supreme enjoyer of all sacrifices accepted the incarnation of a boar - the second incarnation, - and for the welfare of the earth He lifted the earth from the nether regions of the universe
- The supreme enjoyer, the Personality of Godhead, is the Supreme Brahman or the summum bonum because of His being the supreme cause of all causes
- This (the yogis enjoyment is anante, endless) is because their enjoyment is in relation to the supreme enjoyer (Rama), Sri Krsna. Bhagavan Sri Krsna is the real enjoyer, and Bhagavad-gita confirms this - BG 5.29
- This is the natural position of the Lord (as the proprietor and the supreme enjoyer), and the natural position of the living being is to surrender unto Him (sarva-dharman parityajya mam ekam saranam vraja) - BG 18.66