God Is Infinite: Difference between revisions
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Revision as of 10:43, 8 September 2018
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "God Is Infinite"
The following 26 pages are in this category, out of 26 total.
A
- Although both the Supreme Lord and the living entities are qualitatively fire, there is yet a distinction. Visnu the Supreme is infinite, whereas the living entities, which are but sparks, are infinitesimal
- Arjuna could understand that for a living entity it is not possible to understand the unlimited infinite. If the infinite reveals Himself, then it is possible to understand the nature of the infinite by the grace of the infinite. BG 1972 purports
- As living entities, we are very minute, infinitesimal, and God is infinite. Indeed, the magnitude of the individual spirit soul is so microscopic that it cannot be seen. One cannot even imagine it with his material senses
- At the present moment a person may consider himself to be matter, but in his liberated state he will understand that he is not matter but spirit soul, part of the infinite
G
- God is God, and the living entity is the living entity. God is supreme and infinite; we are infinitesimal. Our position is to serve God, and when we act according to our position, we become happy
- God is infinite, and we are infinitesimal, very small particle. Just like sun. Sun is very big, but the sunshine, it is a combination of very minute, bright articles, atoms. Everyone knows. It is a combination of, I mean to say, dazzling, bright
H
- He (Sankarsan) is the infinite living entity, and ordinary living entities are infinitesimal. Therefore He is never to be considered an ordinary living being, for that would be against the conclusion of the authorized scriptures
- He (Sankarsana) is the shelter of everything. He is wonderful in every respect, and His opulences are infinite. Even Ananta cannot describe His glory
I
- If the jivas are artificially placed on the same level with the infinite Supreme - for both of them are Brahman, or spirit - bewilderment will certainly be the result
- It is doubtlessly essential for the infinite to have infinitesimal portions which are inseparable parts and parcels of the supreme soul
- It is the beautiful and exalted nature of devotional service that the infinite Lord becomes submissive to the infinitesimal living entity because of it
S
- Sankarsana is the first expansion of Vasudeva, and because He appears by His own will, He is called svarat, fully independent. He is therefore infinite and transcendental to all limits of time and space. He Himself appears as the thousand-headed Sesa
- Since one of His opulences is infinite beauty, all the Lord's incarnations are very beautiful and are appreciated as such by devotees
- Stated in Brahma-samhita: "I worship the SPG, Govinda, who, by one of His plenary portions, enters into the existence of every universe and every particle of the atoms and thus unlimitedly manifests His infinite energy all over the material creation"
T
- The infinite portion is the Visnu-tattva, or the Supreme Personality of Godhead, and the infinitesimal portion is the living entity
- The infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the SP of Godhead. This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul. BG 1972 purports
- The Lord is within everything, and He is all-covering also, without being disturbed by the activities of the individual souls. He is infinite, and the living entities are infinitesimal
- The most wonderful manifestation of the Lord's power is exhibited when the infinite Lord becomes visible to our eyes as one of us. Yet His activities are different from those of the finite beings
- The ocean of Lord Nityananda's glories is infinite and unfathomable. Only by His mercy can I touch even a drop of it
- The Supreme Absolute Truth is complete in His perfection when He is both infinite and infinitesimal. If He is simply infinite and is not infinitesimal, He is not perfect
- The Supreme Spirit is infinite, but the living entity, or the individual soul, is infinitesimal, although it is not different in quality from the Supreme Spirit