Transcendental Relationship with God: Difference between revisions
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Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Transcendental Relationship with God"
The following 31 pages are in this category, out of 31 total.
A
- A devotee of the Lord can withstand all onslaughts of material nature, and therefore he is known as gosvami. Only such gosvamis can penetrate the mysteries of the Lord's transcendental loving relationships
- A person properly initiated by a bona fide spiritual master, becomes attached to the Lord's transcendental loving service in one of the five transcendental relationships. Such transcendental service is not a subject matter for gross and subtle bodies
- All these relationships (santa-rasa, dasya-rasa, sakhya-rasa and vatsalya-rasa) culminate on the highest platform of conjugal love (madhura-rasa), wherein all these transcendental relationships exist simultaneously
- All these symptoms (of transcendental activities) are not awakened simultaneously; they act according to the exchange of transcendental relationships. Sometimes one symptom is prominent, and at another time another is prominent
- Although Vidura was older than Uddhava, he was anxious to become a servant of Uddhava in the transcendental relationship. This formula of transcendental disciplic succession is taught by Lord Caitanya also
- Another point is distinct herein: that eternal relation between the Lord and the living being is transcendental, otherwise the Lord would not have taken the trouble to reclaim the conditioned souls from the clutches of maya
D
- Devotional service to the Lord, while existing in the material world, is a way to practice one's transcendental relation with the Lord, & when it is matured, one gets completely free from all material attachment and becomes competent to go back to Godhead
- Different potencies of the Lord are engaged in serving the Supreme Lord in different transcendental relationships. They are situated in conjugal love, in parental affection, in friendship and in servitude
H
- His (God's) bona fide devotees try their utmost to broadcast the message of our transcendental relationship with Him. In this way the devotees work to remind the fallen souls of their actual position and to bring them back home, back to Godhead
- His (the self-realized living being) constitutional position is to cooperate with Him (God) in all respects in the transcendental relation of the served and the servitor
I
- Illusioned mundaners cannot understand the transcendental and reciprocal relationship between the Lord and His devotees, and therefore they want to lord it over material nature or cynically merge with the Absolute
- In the five principal transcendental relationships, awe and veneration are sometimes impediments obscuring the Lord's actual greatness and sometimes they actually impede one's service to the Lord
- In the transcendental relationship the servant and the Lord are in one sense identical, for the Lord also serves the servant. The typical example is Sri Krsna's becoming the charioteer of His eternal servant Arjuna
O
T
- The enemies of the karma-yogis - who are not in touch with the Supreme Spirit by the transcendental relationship of service - sometimes pose themselves as working according to the desire of the supreme will
- The Gaudiya Vaisnavas who follow strictly in the line of Sri Caitanya Mahaprabhu worship the Divinity by chanting transcendental sounds meant to develop a sense of one's transcendental relationship with the Supreme Lord
- The living being's constitutional position is to be a servant of the Lord, but in the transcendental relationship the servant and the Lord are in one sense identical, for the Lord also serves the servant
- The Lord (Caitanya) instructed Srila Rupa Gosvami to write the transcendental literature named Bhakti-rasamrta-sindhu, the science of devotional service, and indicate therein the substance of five transcendental relationships
- The Lord also does not wish to be separated from the lotus hearts of those pure devotees. That is the transcendental relationship between the pure devotees and the Personality of Godhead
- The Lord becomes a subordinate object of love in such transcendental relationships (when a devotee thinks of Him as his pet son, personal friend or most dear fiance)
- The names King Kulasekhara uses to glorify the Lord in this (MM 2) verse indicate his intimate transcendental relationship with the Lord
- The nondevotees, however, are neither like the demigods nor like the pure devotees, but are averse to the transcendental relationship with the Lord. They have revolted against the Lord and must perpetually undergo the reactions of their own activities
- The relationship between the Lord and His servitor is very sweet and transcendental. The servitor is always ready to render service to the Lord, and, similarly, He is always seeking an opportunity to render some service to the devotee. BG 1972 purports
- The transcendental rasas, or relationships, can be divided into five. The initial stage is called santa-rati, wherein one who is liberated from material contamination appreciates the greatness of the Supreme Personality of Godhead
- The transcendental relationship of santa-rasa, taking the shape of unflinching faith in Krsna, is developed into dasya-rasa with the spirit of service, and then to sakhya-rasa or undeterred fraternity, and to the transcendental platform of paternal love
- They (the servants of God) are interested in imparting knowledge of the relationship of the living being with the Supreme Lord, the activities in that transcendental relationship, and the ultimate goal of human life
- Transcendental relationships with the Supreme Lord cannot be manufactured by the mental concoctions of pseudo-devotees
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