Spiritual Variegatedness: Difference between revisions
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Pages in category "Spiritual Variegatedness"
The following 34 pages are in this category, out of 34 total.
A
- A hill is not a smoky cloud, but it appears to be one from a distance because of our imperfect vision. In imperfect or smoky realization of the Absolute Truth, spiritual variegatedness is conspicuous by its absence
- Actual spiritual variegatedness, unless one is informed about it and one is situated in spiritual varieties, there is no satisfaction
- All variegatedness in the spiritual planets is also one with the Lord, and the Vedic aphorism ekam evadvitiyam is fully realized in that sanatana atmosphere of spiritual variegatedness
- Although He (the Lord) is not of the material world, He is much more than simply a negation of material variegatedness. He is positively the supreme enjoyer of spiritual variegatedness, of which Laksmi, the internal potency, is the fountainhead
- Although superficially accepting the Vedic principles and considering themselves to be transcendentalists, the philosophers of Benares do not accept spiritual variegatedness
H
- He (one who becomes attached to the Krsna and surrenders to Him) realizes the material world to be a perverted reflection of spiritual variegatedness and realizes that in everything there is a relationship with the Supreme Lord Krsna. BG 1972 purports
- How can the impersonalist and the void philosopher think of this material world, which is full of variegatedness, and then say that there is no variegatedness in the spiritual world
I
- Impersonalists prefer to merge into the existence of the Transcendence, but the personalists, or devotees, do not annihilate their individuality, & thus the devotees of God individually enjoy spiritual variegatedness on the planets of the spiritual sky
- In the spiritual world, every living entity is surrendered to the Supreme Lord and is completely on the spiritual platform. Although there are servitors, the served and service, all are spiritual and variegated
- Inert matter, in association with dynamic spirit, manifests a false representation or a perverted reflection of that very spiritual variegatedness which is so adamantly denied by the monist class of so-called swamis
- It is said that this material world is the perverted reflection of the spiritual world, so unless there is variegatedness in the spiritual world, how can there be temporary variegatedness in the material world
S
- Spiritual variegatedness is eternally independent of all material conditions and is nondifferent from the Supreme Personality of Godhead, both being absolute
- Spiritual variegatedness is unknown to the Mayavadi philosophy; therefore all the Mayavadi philosophers and sannyasis criticized Lord Caitanya when He was conducting His sankirtana movement
- Spiritual variegatedness means that everything is animate. There is nothing inanimate. Even the trees, the ground, the plants, the flowers, the birds and the beasts are all on the level of Krsna consciousness
T
- The Brahma-samhita describes the supreme abode as ananda-cinmaya-rasa, a place where everything is full of spiritual bliss. Whatever variegatedness is manifest there is all of the quality of spiritual bliss - there is nothing material. BG 1972 purports
- The cosmic manifestation is generated by the interaction of the three modes of material nature. The transcendental world has no such material modes, although it is nevertheless full of spiritual variegatedness
- The fifth kind of liberation, merging with the Supreme, is not considered an opulence in spiritual variegated existence
- The Lord is served there by all kinds of servitors, and both the master and the servitors are of the same quality. This spiritual variegatedness is displayed by the Lord when He descends at Vrndavana
- The material voice, or the energy of taking in foodstuff, is generated originally from the Lord; such actions are but perverted reflections of the original reservoirs - the transcendental situation is not without spiritual variegatedness
- The Mayavadi philosopher, puffed-up and incompetent, can not understand variegatedness in spiritual energy. He consequently falsely believes that spiritual variegatedness is no different from material variegatedness
- The Mayavadi philosophy having killed the spiritual variegatedness of the Supreme Being - the people are generally attracted in the variegatedness of material existence
- The most unfortunate persons are the impersonalists, who cannot understand the transcendental variegatedness of the spiritual world. They are afraid to talk about the beauty of the Vaikuntha planets because they think that variegatedness must be material
- The only tendency of the impersonalists or the prakrta-sahajiyas is to face the platform of impersonalism. They cannot understand spiritual variegatedness
- The real pleasure of variety exists in spirit without deluding relativity. On the other hand, inert matter, in association with dynamic spirit, manifests a false representation or a perverted reflection of that very spiritual variegatedness
- The total exhibition of these potencies (Hladini, sandhini, and samvit) is called visuddha-sattva, and this platform of spiritual variegatedness is displayed even in the material world when the Lord appears here
- These are different items of ananda (living, playing, dancing and eating with the Supreme Personality of Godhead), spiritual happiness in spiritual variegatedness
- This transcendental region (Brahmaloka) is undoubtedly spiritual, but it contains no manifestations of spiritual activities or variegatedness
- This verse (SB 3.15.18) reveals the absolute nature of Vaikuntha. There is no difference between the birds there and the human residents. The situation in the spiritual sky is that everything is spiritual and variegated
- To accept the Supreme in full is to accept spiritual variegatedness, which is transcendental to the material modes of nature