Addressing Krsna: Difference between revisions
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Pages in category "Addressing Krsna"
The following 147 pages are in this category, out of 147 total.
A
- After hearing Bhagavad-gita, Arjuna addressed Krsna as param brahma param dhama (BG 10.12), - the Supreme Brahman and supreme abode
- Although Krsna had come to Kuntidevi to take the dust of the feet of His superior, His aunt, Kuntidevi addresses Him as Prabhu, the Lord, not as her beloved nephew
- Arjuna addresses Him: "Sthane Hrsikesa" (B.G. 11:36) - "the world becomes joyful hearing Your Name; and thus do all become attached to You." The process of chanting is herein authorized as the direct means of contacting the Supreme Absolute Truth the PG
- Arjuna addresses Lord Krsna as "lotus-eyed" (Krsna's eyes appear just like the petals of a lotus flower) out of his joy. BG 1972 purports
- Arjuna addresses the Lord as Madhusudana because Krsna once killed a demon named Madhu. Actually these questions (of BG 8.2), which are of the nature of doubts, should not have arisen in the mind of Arjuna because Arjuna is a KC devotee. BG 1972 purports
- Arjuna did not know how many times he may have dishonored Him by addressing Him as "O my friend, O Krsna, O Yadava," etc., without acknowledging His opulence. BG 1972 purports
- Arjuna is addressing Krsna as mahatma, which means that He is most magnanimous and unlimited. BG 1972 purports
- Arjuna requests Him (Krsna) to summarize everything in such a way that he can remain equiposed. Yet he has some doubts, and doubts are always compared to demons. He therefore addresses Krsna as Kesinisudana. BG 1972 purports
- As charioteer, He (Krsna) had to carry out the orders of Arjuna, and since He did not hesitate to do so, He is addressed as infallible (in BG 1.21-22). BG 1972 purports
- At this age Krsna took pleasure in whispering into the ears of His friends, and the subject of His talks was the beauty of the gopis, who were just tarrying before them. Subala once addressed Krsna thus
B
- Balarama said, "I am now prepared to smash the whole universe, and I know that Krsna will not be angry with Me. "Then He addressed Krsna: "My dear Krsna, tell Me immediately why the whole world is trembling, and why the moon has become elongated!"
- Because the impersonalists are very much afraid of addressing the Supreme Lord Krsna by His innumerable names, they prefer to vibrate the transcendental sound omkara. But they do not realize that omkara is the sound representation of Krsna. BG 1972 pur
- Bhismadeva is conscious of this sweetness of transcendental humor, and therefore he likes to address the Lord as Vijaya-Sakhe, Partha-Sakhe, etc., exactly like Nanda-nandana or Yasoda-nandana
- Bhismadeva takes this opportunity to address the Lord as vijaya-sakhe (friend of Arjuna) because the Lord is pleased when He is addressed conjointly with His devotees, who are related with Him in different transcendental humors
- Brahma addressed Lord Krsna as Acyuta because the Lord is never forgetful of a little service rendered by His devotee. He is so kind and affectionate toward His devotees that a little service by them is accepted by Him as a great deal
- Brahma himself addressed Krsna, narayanas tvam na hi sarva-dehinam: You are also Narayana. Indeed, You are the original Narayana - SB 10.14.14
E
- Each and every one of Them (Krsna's plenary expansions) can be addressed as the Personality of Godhead, as it is mentioned in connection with the name Aniruddha
- Even if one knows Him (Krsna) as the worshipful God of all demigods, one may not know that He is the supreme proprietor of everything; therefore He is addressed as Jagatpati. BG 1972 purports
- Even if one knows Krsna as the supreme controller of all living entities, still one may not know that He is the origin of all the demigods; therefore He is addressed herein (in BG 10.15) as Devadeva, the worshipful God of all demigods. BG 1972 purports
- Even Lord Siva and Lord Brahma depend upon the benedictions of Lord Krsna, and therefore Krsna is addressed as the Lord of all benefactors
G
- Gopis address Krsna as follows: "Although our attitude towards You (Krsna) resembles loving affairs with a paramour, we cannot but wonder at how no woman can maintain her chastity upon hearing the vibration from Your flute"
- Gopis addressed Krsna as follows: "In fact, we have seen that in Vrndavana even the cows, the deer, the birds, the trees - everyone - has been enchanted by the sweet vibration of Your flute and the fascinating beauty of Your person"
- Gopis addressed Krsna as follows: "Not only women, but even stronghearted men are subject to falling down from their position at the sound of Your flute"
H
- Having concluded that Krsna was the S.P of Godhead, the sages addressed Him thus, "Dear Lord, we, the leaders of human society, are supposed to possess the proper philosophy of life, yet we are bewildered by the spell of Your external energy"
- He (Arjuna) addresses Krsna specifically as yogin because Sri Krsna is the master of the yoga-maya energy by which He is covered and uncovered to the common man. BG 1972 purports
- He (Arjuna) wanted to point out to Krsna (by addressing Him as Madhava) that, as husband of the goddess of fortune, He should not have to induce Arjuna to take up a matter which would ultimately bring about misfortune. BG 1972 purports
- He (Bhismadeva) addressed the Lord (Krsna) as the friend of Arjuna
- He (Jarasandha) specifically addressed Krsna as purusadhama, meaning "the lowest among men." Actually Krsna is known in all Vedic scriptures as Purusottama, the highest among men
- He (Krsna) also maintains all manifestations in the spiritual world. Therefore in this sruti-mantra of Sri Isopanisad, the Lord is addressed as pusan, the ultimate maintainer
- He (Krsna) has no mundane name, He is addressed by devotees as Devaki-nandana, Yasoda-nandana, Gopala and Syamasundara. These are all transcendental names that only devotees can appreciate and nondevotees cannot
- He (Krsna) is addressed here (in BG 10.15) as Bhutesa, the supreme controller of everyone. BG 1972 purports
- He (Krsna) was undoubtedly very kind to Kunti's brother Vasudeva and the family. Had He not become the son of Vasudeva and Devaki, Queen Kunti could not claim Him to be her nephew and thus address Krsna in parental affection
- His most intimate friends Sridama, Subala and Stoka Krsna addressed Krsna and Balarama with great love and affection thus: "Balarama, You are very powerful; Your arms are very strong. Krsna, You are very expert in killing all kinds of disturbing demons"
I
- I have in the past addressed You as "O Krsna," "O Yadava," "O my friend," without knowing Your glories. Please forgive whatever I may have done in madness or in love. BG 11.41-42 - 1972
- If we see the universal affairs going on nicely, we must know that behind them is a good controller. And who is that controller? That controller is Krsna, as stated in BG (9.10). Therefore Kunti addresses Him as visvesa, the controller of the universe
- Impersonalists accept Krsna as Bhagavan, or accept His authority. Yet many liberated persons cannot understand Krsna as Purusottama, the Supreme Person, the father of all living entities. Therefore Arjuna addresses Him as Purusottama. BG 1972 purports
- In Bhagavad-gita (10.12), only Krsna is addressed as purusa
- In Bhagavad-gita, He (Krsna) is also addressed by Arjuna as purusam adyam, the original person, and He is called Bhagavan
- In Brahma-samhita Krsna is described as the cause of all causes; He is addressed as karanatmane. His very personality is the original cause of everything, the root of everything and the seed of everything
- In other words, a human being who has no conception of the actual position of Krsna is the lowest in human society. Then Rukmini addressed Krsna as Mahabhuja, which means "one with unlimited strength"
- In speaking to Krsna, it is significant that Arjuna addresses Him as Madhusudana, indicating that the Lord is the killer of the demon Madhu. It is notable that God's names are innumerable, for He is often named according to His activities
- In the beginning of creation, Lord Brahma was attacked by two demons - Madhu and Kaitabha - but Krsna saved him. Therefore Krsna is addressed as madhu-kaitabha-hantr
- In the beginning of the Hare Krsna maha-mantra we first address the internal energy of Krsna, Hare. Thus we say, - O Radharani! O Hare! O energy of the Lord
- In the Bhagavad-gita (10.12) also Krsna is addressed by Arjuna as param brahma param dhama pavitram - the supreme pure. There are many other instances exhibiting Krsna's supreme purity
- In the Bhagavad-gita you'll find sanatanah, and Krsna is also addressed in the Eleventh Chapter as sanatanas tvam. And there is another place, or spiritual world, which is also called sanatana
- In the Eleventh Chapter, after having seen the universal form, Arjuna tells Krsna - I have in the past addressed You as 'O Krsna,' 'O Yadava,' 'O my friend,' without knowing Your glories. Please forgive whatever I may have done in madness or in love
- In the great assembly of respectable citizens, friends, relatives, brahmanas, sages, ksatriyas and vaisyas - in the presence of all, including his brothers - King Yudhisthira directly addressed Lord Krsna as follows
- In the Lalita-madhava, Krsna is addressed as follows, "My dear Krsna, when You are engaged in herding the animals, the dust caused by the hooves of the calves and cows covers Your nice face and artistic tilaka, and You appear very dusty"
- It is to be understood that all 8,400,000 species of bodily forms originate from the Lord, who is always adi, or the beginning. In Bhagavad-gita Arjuna addresses the Lord as adyam, or the original
J
- Jarasandha had no intention of addressing Krsna as Purusottama, but great scholars have determined the true meaning of the word purusadhama to be "one who makes all other personalities go downward"
- Jarasandha said, "It will be a great dishonor for me to fight with boys like Krsna and Balarama." Because Krsna had killed Kamsa, Jarasandha specifically addressed Him as the killer of His own relatives
- Just as Krsna is addressed in the Brahma-samhita as adi-purusa, the original personality, so King Prthu, being an empowered incarnation of the Lord, is referred to in this verse (SB 4.20.21) as adi-rajah, the original or ideal king
K
- King (Maharaja Pariksit) addressed him as follows: "I am surprised that Rukmi and Krsna, who were so greatly inimical to one another, could again be united by marital relationships between their descendants."
- King Prthu addresses the Lord (Krsna), saying, "I may even have some misunderstanding with her (goddess of fortune), but I will not mind this because I have full confidence in You"
- King Prthu addresses the Lord (Krsna), saying, "My dear Lord, it may happen that the goddess of fortune becomes dissatisfied with my work"
- Knowing that no one could conquer Krsna, who would certainly emerge victorious, she (Rukmini) addressed Him as Ajita, "the unconquerable Lord"
- Krsna is addressed (in CC Madhya 19.210) by the gopis as kitava, a great cheater
- Krsna is addressed as akincana-vitta. - When one becomes materially impoverished, You are the only wealth
- Krsna is addressed as prabhu. Although Krsna has come to Kuntidevi to take the dust of his feet . . . of her feet - she's superior aunt - but Kuntidevi is addressing Him the prabhu, the Lord
- Krsna is addressed as the ever green Cupid
- Krsna is sometimes addressed as the lotus-eyed because His eye... He's very beautiful. So anyone who has got his eyes just like petals of the lotus flower, it is considered very beautiful
- Krsna is the Supreme Person. He has created us, Krsna's family. We also address Krsna, "O Father, give us our daily bread." And He's actually giving us bread. Not only us, to all the living entities. So it is a big family
- Krsna likes to be named in relation to His pure devotees. Therefore He is called Yasoda-nandana, Nanda-nandana, Vasudeva-nandana, Radhika-ramana and so on. Thus Caitanya Mahaprabhu addresses Krsna in this way
- Krsna was not captivated by the beauty of His wives. Krsna is therefore the supreme controller of senses, and this is admitted in the Bhagavad-gita, where He is addressed as Hrsikesa - the master of the senses
- Kulasekhara, knowing how pleased God is to be addressed by a name indicating His transcendental relationships with His intimate devotees, & knowing also the potency of the name Krsna, has chosen to glorify God by addressing Him as Devaki-nandana & Krsna
- Kunti addressed Him (Krsna) as the original purusa beyond the material cosmos
- Kunti addresses Krsna as visvatma, the soul of the universe. Rascals do not know how this world is moving and how this universe is acting, and therefore they should learn from Srimad-Bhagavatam
- Kunti addresses Krsna as visvatman, the vital force of the universe. In everyone's body there is a vital force. That vital force is the atma - the living being, the living entity, the soul
- Kunti addresses Krsna as visvesa, the Lord of the universe - visva means "universe," and isa means "lord" or - controller
- Kunti addresses Lord Krsna as krsna-sakha because she knows that although Arjuna, who is also known as Krsna, is her son and therefore subordinate to her, Lord Krsna is more intimately related with Arjuna than with her
- Kunti addresses Lord Krsna as vrsni-rsabha, the child of the dynasty of Vrsni. It was because Krsna appeared in the Vrsni dynasty that this dynasty became famous, just as Malaysia & the Malaya Hills became famous because of the sandalwood that grows there
- Kunti therefore addresses Krsna as eternal (manye tvam kalam). And because He is eternal, He is the full controller (isanam). By Krsna's extraordinary behavior, Kunti could understand that Krsna is eternal and that Krsna is the supreme controller
- Kuntidevi addresses Krsna as Madhupati. Krsna has thousands of names, and the name Madhupati indicates that He killed the demon Madhu
- Kuntidevi also addresses Krsna as visva-murti, the personality of the form of the universe. When Arjuna wanted to see Krsna's universal form, Krsna immediately manifested it. This is another of Krsna's opulences - vibhuti
- Kuntidevi also addresses Lord Krsna as the destroyer of the political parties or royal dynasties that disturb the earth
- Kuntidevi, while offering prayers to Krsna, addressed Him as akincana-gocara, one who is easily approached by those who are bereft of all material acquisitions
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- Lord Krsna is also addressed as asisam isa. The great saintly personalities, sages and demigods are able to offer benedictions to ordinary living entities, but they in turn are benedicted by the Supreme Personality of Godhead
- Lord Sri Krsna, being the origin of all visnu-tattvas, is addressed here as parah puman, or Purusottama, as described in the Bhagavad-gita. He is the complete whole. The purusavataras are therefore His plenary expansions
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- Narada addressed the Lord as follows: "By Your (Krsna's) mercy, because of my being always engaged in the transcendental loving service of Your lotus feet, Your Lordship has very kindly revealed to me the actions of Your internal potency"
- Narada addressed the Lord as follows: "My dear Lord (Krsna), Now please give me Your blessings so that I may be able to travel all over the universes singing the glories of Your transcendental activities"
- Narada addressed the Lord as follows: "My dear Lord (Krsna), You are worshipable by all, and demigods and predominating deities of all fourteen planetary systems are completely aware of Your transcendental fame"
- Narada Muni once addressed Krsna jokingly: "My dear Lord of the cowherd boys, Your bulls while eating grass from the pasturing ground and moving on their four legs, have certainly eaten up all the grass of irreligion!"
O
- One aged devotee of Krsna addressed Him in this way: "Dear Krsna, O killer of the demon Agha, my body is now invalid due to old age. I cannot speak very fluently, my voice is faltering, my mind is not strong, and I am often attacked with forgetfulness"
- One devotee said, "My dear Krsna, how can I address You as my son when You are addressed by the great Vedantists as the absolute truth and by the Vaisnavas who follow the principles of Narada-pancaratra as the Supreme Personality of Godhead"
- One servant of Krsna named Patri once addressed Him like this: "My dear Lord, You protected the cowherd boys from the hunger of the Aghasura demon, and You protected them from the poisonous effects of the Kaliya snake"
- One weaver at Mathura addressed Krsna in this way: "My dear Krsna, I have become so proud of Your causeless mercy upon me that I do not even count upon the mercy of the Lord of Vaikuntha, which is sought after by many great sages in deep meditation"
R
- Rukmini addresses a letter to Krsna as follows: "My dear unconquerable Krsna, my marriage day is fixed for tomorrow. I request that You come to the city of Vidarbha without advertising Yourself"
- Rukmini first addressed Krsna as Yogesvara. Yogesvara means "one who is possessed of inconceivable opulence and energy." Krsna possesses inconceivable opulence and energy, whereas Rukmini's brother (Rukmi) had only limited military potency
S
- Salva addressed Krsna, "You rascal, Krsna! Look. This is Your father, who has begotten You and by whose mercy You are still living. Now just see how I kill Your father. If You have any strength, try to save him"
- Salva thought that he had become victorious, and with a roaring sound he addressed Lord Krsna as follows
- Saved from the radiation of the brahmastra, Kunti, the chaste devotee of the Lord, and her five sons and Draupadi addressed Lord Krsna as He started for home
- She (Rukmini) also addressed Krsna as Jagatpati, the master of the whole cosmic manifestation. In comparison, her brother (Rukmi) was only an ordinary prince
- Simply addressing the energy of the Supreme Lord as Hare and the Lord Himself as Krsna very soon situates the Lord within the heart of the devotee. By thus addressing Radha and Krsna, one directly engages in His Lordship’s service
- Since Krsna is so expert in killing demons, Arjuna here addresses Him as Madhusudana so that Krsna might kill the demonic doubts that arise in Arjuna's mind
- Smiling within himself, Narada addressed the Lord as follows: "My dear Lord of all mystic powers, object of the meditation of great mystics, the extent of Your mystic power is certainly inconceivable, even to mystics like Lord Brahma and Lord Siva"
- Some of the gopis addressed Him thusly: "My dear Krsna, because of Your adolescent age, You have just become the spiritual master of these young girls, and You are teaching them to whisper among themselves"
- Sometimes Sridama used to address Krsna, "Oh, You are so cruel that You left us alone on the bank of Yamuna, and we were all mad from not seeing You there! Now it is our great fortune that we are able to see You here"
- Soon after the cosmic creation, the entire universe was inundated with water. At that time Lord Krsna (Kesava) incarnated as a gigantic fish to protect the Vedas. Therefore Manu addresses Lord Matsya as mukhyatama, the first incarnation to appear
- Subala once addressed Krsna in this way: "How these features of Your body can fail to defeat the pride of all the young girls of Vrndavana. When I am so defeated by this beauty, what chance is there for those who are naturally very simple and flexible?"
- Subala once addressed Krsna in this way: "My dear Kesava, Your round turban, the lotus flower in Your hand, the vertical marks of tilaka on Your forehead, Your kunkuma-flavored musk and all of Your beautiful bodily features are defeating me today"
- Such an enlightened lady (Kunti) could not commit a mistake by offering obeisances unto her nephew (Krsna). Therefore, she addressed Him as the original purusa beyond the material cosmos
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- The answer (why Arjuna address Krsna as Madhusudana) is that Arjuna considers his mind to be like a great demon, such as the demon Madhu. If it were possible for Krsna to kill demon called the mind, then Arjuna would be able to attain perfection of yoga
- The citizens of Dvaraka addressed Lord Krsna not only as Damodara but also as Govinda, which indicates that Krsna is very affectionate to the cows and calves
- The citizens of Dvaraka concluded by addressing Krsna as the supreme master of the whole universe. They addressed Krsna in many different ways, proud of being citizens of Dvaraka who could see Krsna daily
- The eternal God is unlimited, and since His activities are also unlimited, He has unlimited names. of which Krsna is the chief. Then why is Arjuna addressing Him as Krsna (Madhusudana) when, being Krsna's friend, he could address Him directly as Krsna
- The gopis never addressed Krsna as Rukmini-ramana. Krsna’s devotees in Vrndavana address Him as Radharamana, Nandanandana and Yasodanandana, but not as Vasudeva-nandana or Devaki-nandana
- The gopis of Vrndavana do not like to see Krsna as the husband of Rukmini, nor do they address Him as Rukminiramana. In Vrndavana Krsna is addressed as Radhakrsna, or Krsna, the property of Radharani
- The Kaliyanaga's wives addressed Krsna, "My dear cowherd boy, we are all only young wives of the Kaliyanaga, so why do you agitate our minds by sounding Your flute"
- The king (Kulasekhara) also addresses Him (Krsna) as Vrsni-vaḿsa-pradipa ("the brilliant light in the Vrsni dynasty") because millions of generations of the Vrsni dynasty became sanctified by the Lord's appearance within it
- The Lord (Krsna) is addressed as the Lord of the universe, or the Lord of the universal mind, indicating His all-powerful ability to cut the hard knot of family affection
- The Lord is addressed herein as the original Personality of Godhead. From Him all other Personalities of Godhead expand. The all-pervasive Lord Visnu is Lord Krsna's plenary portion or expansion
- The Lord is sometimes addressed as uttamasloka, which means "one who is worshiped with selected words by devotees"
- The purpose of this Krsna consciousness movement is to keep our minds constantly on Krsna. Krsna is the Supreme Personality of Godhead, and He is a person. When He was realized by Arjuna, He was addressed as purusam
- The relation of the body is very pleasing and natural, the Lord (Krsna) is more pleased when He is addressed as the son of Maharaja Nanda, the son of Yasoda, the lover of Radharani
- The same friend of Mother Yasoda addressed Krsna as follows: "My dear Mukunda, if Mother Yasoda, the Queen of Gokula, is forced to stand on fire, but is allowed to see Your lotus face, then this fire will appear to her as the Himalayan Mountains
- The Supreme Lord is known as Acyuta, and Lord Krsna is addressed as such by Arjuna in Bhagavad-gita (BG 1.21) - senayor ubhayor madhye ratham sthapaya me 'cyuta BG 1.21
- The word Hara is the form of addressing the energy of the Lord, and the words Krsna and Rama are forms of addressing the Lord Himself
- There is another instance of a dreadful situation with Krsna as the object as follows. After being sufficiently chastised by child Krsna in the Yamuna River, the Kaliya snake began to address the Lord
- There is no difference. Whether one chants omkara or addresses the Lord as "Krsna," the meaning is the same, but Sri Caitanya Mahaprabhu has recommended that in this age one chant the Hare Krsna mantra
- Thereapon a glaring light spread in all directions. It was so fierce that Arjuna thought his own life in danger, and so he began to address Lord Sri Krsna
- Therefore the Lord Himself, accepting the emotional ecstasy of the gopis, now addresses the son of Nanda Maharaja, "O master of My life! O My dear husband!"
- These (BG 8.2) doubts are like demons. Since Krsna is so expert in killing demons, Arjuna here addresses Him as Madhusudana so that Krsna might kill the demonic doubts that arise in Arjuna's mind. BG 1972 purports
- These cunning instructions were too much for the gopis to tolerate; they therefore had a right to address Krsna as kitava, a great cheater. They were all young girls, and they had come to Him to be enjoyed. How could He avoid them
- They addressed Him as Jagadisvara, or the Lord of the universe who maintains everyone. The reason for this was that Krsna and Balarama maintain all living entities. And yet Nanda and Yasoda were put into such difficulties on account of Their absence
- Thinking of You as my friend, I have rashly addressed You "O Krsna," "O Yadava," "O my friend," not knowing Your glories. Please forgive whatever I may have done in madness or in love
- This is addressing, He Krsna, Hare Krsna, "Hara, please, now I am engaged in this material service; kindly accept me in Your service." This is meaning of Hare Krsna. So a relationship, requesting something
- This Madhumangala one day addressed Krsna in this fashion: "My dear friend, I can see that You are not aware of the peacock feathers that are falling on the ground, and at the same time You are unmindful of the flower garlands which are offered to You"
- This statement by Krsna gives evidence of how one can please the Supreme Lord simply by addressing Him: "Hey, Krsna! Hey, Govinda!"
- This Vedic mantra (of Svetasvatara Upanisad (3.19)) clearly states, purusam mahantam. The word purusa means "person." In the BG 10.12 Arjuna confirms that this person is Krsna when he addresses Krsna as purusam sasvatam: "You are the original person"
- This was verified by Bilvamangala Thakur when in Krsna-karnamrta he addressed Krsna thus: "My dear Lord, what can I say about the opulence of Your Vrndavana"
- To refer to their (citizen of Dvaraka) intimate connection with Krsna, they addressed Him as Yadunandana because He was born the son of Vasudeva in the Yadu dynasty
U
- Uddhava addresses Lord Krsna and says, "Although happiness from these different sources can be very easily had by them. In spite of such facilities, my dear Lord, I do not aspire to achieve any such results"
- Uddhava addresses Lord Krsna and says, "My dear Lord, for persons who are engaged in Your transcendental loving service there is nothing worth obtaining from religiousness, economic development, sense gratification or liberation"
- Uddhava addresses Lord Krsna and says, "My only prayer is that I may have unflinching faith and devotion unto Your lotus feet"
- Upon seeing the awesome universal form of Krsna, Arjuna said: I have in the past addressed You as 'O Krsna,' 'O Yadava,' 'O my friend,' without knowing Your glories. Please forgive whatever I may have done in madness or in love
W
- We spirit soul, we are as pure as God. God is pure. In the Bhagavad-gita Krsna is addressed as param dhama pavitram paramam bhavan (BG 10.12). Pavitram means the purest. So we are part and parcel of God; we are also purest
- When Brahma saw mystic power of Lord Krsna’s, he admitted defeat and offered prayers to the Lord, addressing Him as the proprietor and seer of everything in the creation and as the Supersoul who is within each and every living entity and is dear to all
- When Krsna was present on this planet there was no irreligion. In this connection, Narada Muni once addressed Krsna jokingly
- When we chant the Hare Krsna maha-mantra we are saying, “Hare! O energy of the Lord! O my Lord Krsna!” In this way we are simply addressing the Lord and His spiritual potency, represented as Radha-Krsna, Sita-Rama or Laksmi-Narayana
- When we chant the Vedic mantras which begin with om, we can also remember Krsna. Om, like Hare Krsna, is also an address to God, and om is also Krsna
- Who can understand how Krsna is benefiting the entire world? The Lord is addressed as duranta-sakti (in SB 4.8.70) because no one can understand His potencies and how He acts
- Why should he (Arjuna) risk his life and eternal salvation by killing his own kinsmen? Arjuna's addressing of Krsna as - Madhava, or the husband of the goddess of fortune, is also significant in this connection (BG 1.36). BG 1972 purports
- With firm faith in his (Vasudeva) sons, he addressed Them thus, "My dear Krsna, You are the sac-cid-ananda-vigraha (BS 5.1) Supreme Personality of Godhead"