Krsna Book Chapter 75 - Why Duryodhana Felt Insulted at the End of the Rajasuya Sacrifice: Difference between revisions
(Created page with "Category:Krsna Book Chapters 01 to 90 Category:Krsna Book Chapters 61 to 75") |
m (Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
[[Category:Krsna Book Chapters 01 to 90]] | [[Category:Krsna Book Chapters 01 to 90]] | ||
[[Category:Krsna Book Chapters 61 to 75]] | [[Category:Krsna Book Chapters 61 to 75]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 15:33, 25 June 2017
Pages in category "Krsna Book Chapter 75 - Why Duryodhana Felt Insulted at the End of the Rajasuya Sacrifice"
The following 66 pages are in this category, out of 66 total.
A
- A Vaisnava, or a devotee of Lord Narayana, sees every living entity as part and parcel of the Supreme Lord. Therefore, a Vaisnava's treatment of other living entities is on the absolute platform
- After seeing such beauties (Krsna's queens and Draupadi) in the palace of King Yudhisthira, Duryodhana was envious
- After Sisupala died by the mercy of Krsna & merged into the spiritual existence, & after the end of the Rajasuya-yajna, when all the friends, guests & well-wishers had been sufficiently honored and rewarded, King Yudhisthira went to bathe in the Ganges
- After taking his bath, King Yudhisthira dressed in a new silken cloth and wrapper and decorated himself with valuable jewelry
- After the departure of all the others, Maharaja Yudhisthira restrained the inner circle of his friends, including Lord Krsna, not allowing them to leave
- As one cannot treat one part of his body differently from another part, because they all belong to the same body, a Vaisnava does not see a human being as distinct from an animal because in both he sees the soul and the Supersoul seated together
- As Queen Draupadi and King Yudhisthira were taking their avabhrtha bath, the citizens of Hastinapura as well as the demigods began to beat on drums and blow trumpets out of feelings of happiness, and there was a shower of flowers from the sky
B
- Bhimasena was put in charge of the kitchen department (during the Rajasuya Sacrifice), Duryodhana in charge of the supplies department and Sahadeva in charge of the reception department
- By the craftsmanship of the demon Maya, the palace (Yudhisthira's palace) was so decorated in different places that one who did not know the tricks would consider water to be land and land to be water
D
- During this time, Krsna, the maternal cousin of the Pandavas, & His special friend Arjuna were both throwing the liquid substances on the bodies of the queens. The queens became bashful, but at the same time their beautiful smiling brightened their faces
- Duryodhana alone was unhappy was astonishing to Maharaja Pariksit, and therefore he requested Sukadeva Gosvami to explain this
- Duryodhana had been put into illusion by the supreme will of Lord Krsna, and this was the beginning of the enmity between the two sects of the Kuru dynasty. This appeared to be a part of Krsna's plan in His mission to decrease the burden of the world
- Duryodhana was especially envious and lustful upon seeing the beauty of Draupadi because he had cherished a special attraction for her from the very beginning of her marriage with the Pandavas
- Duryodhana was illusioned by this craftsmanship (of the demon Maya Danava), and when crossing water, thinking it to be land, he fell in. When Duryodhana, out of his foolishness, had thus fallen, the queens enjoyed the incident by laughing
E
- Each wore a golden belt around the waist. They were all smiling, with spots of tilaka and curling hair scattered here and there. This combination was very attractive
- Enjoying the ceremony, they threw on one another liquid substances like water, oil, milk, butter and yogurt. Some even smeared these on each other's bodies. In this way, they enjoyed the occasion
- Everyone looked, all together, like the demigods from heaven. This was especially true of the women, who were very nicely dressed
F
- Following the Rajasuya sacrifice, there was the Vedic ritualistic duty known as patni-samyaja. This sacrifice, which one performs along with one's wife, was also duly conducted by the priests of King Yudhisthira
- For one thing, he (Duryodhana) envied the imperial palace constructed by the demon Maya for the Pandavas
H
- He (Duryodhana) was always in an envious and angry mood, and therefore on a slight provocation he spoke sharply with the doorkeepers and became angry
- He (Yudhisthira) constantly worshiped his friends, his family members, his relatives, his well-wishers and everyone present, and because he was a Vaisnava, a great devotee of Lord Narayana, he knew how to treat everyone well
I
- In order to observe the great ceremony, many wives of the demigods had come in different airplanes & they were visible in the sky. Similarly, the queens of the royal family, gorgeously decorated & surrounded by bodyguards, arrived on different palanquins
- In other words, such behavior (jubilant activities) between pure males and females is enjoyable, but it makes persons who are materially contaminated become lustful
- In that great palace, the Pandavas lived with their family members, and Queen Draupadi served her husbands very peacefully. And because in those days Lord Krsna was also there, the palace was also decorated by His thousands of queens
- In the marriage selection assembly of Draupadi, Duryodhana had also been present, and along with other princes he had been very much captivated by the beauty of Draupadi, but he had failed to achieve her
- In the material world, everyone has a particular type of desire to be fulfilled, but one is never able to fulfill his desires to his full satisfaction
K
- King Pariksit had inquired from Sukadeva Gosvami why Duryodhana was not satisfied after the termination of the great Rajasuya sacrifice, and thus it was explained by Sukadeva Gosvami
- King Yudhisthira engaged all the members of the Kuru dynasty in taking charge of different departments for the management of the Rajasuya sacrifice
- King Yudhisthira was known as ajata-satru, or a person who had no enemy. Therefore, when all the men, demigods, kings, sages and saints saw the successful termination of the Rajasuya-yajna performed by King Yudhisthira, they were very happy
S
- Satyaki, Vikarna, Hardikya, Vidura, Santardana and Bhurisrava, the son of Bahlika, were all engaged in different departments for managing the affairs of the Rajasuya sacrifice
- Such an ocean (of opulent desires) is not possible for an ordinary man to cross; nevertheless, by the grace of Lord Krsna, King Yudhisthira was able to cross it very easily, and thus he became freed from all anxieties
- Sukadeva Gosvami said, "My dear King Pariksit, your grandfather King Yudhisthira was a great soul. His congenial disposition attracted everyone to be his friend, and therefore he was known as ajata-satru, one who never created an enemy"
T
- The city of Hastinapura stands today on the bank of the Yamuna, & the statement of Srimad-Bhagavatam that Yudhisthira went to bathe in the Ganges indicates, therefore, that during the time of the Pandavas the river Yamuna was also known as the Ganges
- The executive members who had performed the Rajasuya sacrifice - the priests, religious ministers and brahmanas - all loudly chanted the Vedic hymns
- The guests from many kingdoms, like Srnjaya, Kamboja, Kuru, Kekaya & Kosala, were present with their different flags & gorgeously decorated elephants, chariots, horses & soldiers. All of them passed in a procession, with Yudhisthira in the forefront
- The King (Yudhisthira) not only dressed himself and decorated himself but also gave clothing and ornaments to all the priests and the others who had participated in the yajnas. In this way, he worshiped them all
- The Mayavadi philosophers' endeavor to see everyone as God is an artificial attempt at oneness, but a devotee of Narayana, sees every living entity as part & parcel of the Supreme Lord
- The men and women of Hastinapura, or Indraprastha, their bodies smeared with scents and floral oils, were nicely dressed in colorful garments and decorated with garlands, jewels and ornaments
- The most astonishing feature was that Krsna, the Supreme Personality of Godhead, took charge of washing the feet of all the incoming guests (during the Rajasuya Sacrifice)
- The palace was excellent in its puzzling artistic workmanship and was befitting the position of great princes, kings or leaders of the demons
- The pearl necklaces on their breasts appeared reddish because a portion of their breasts was sprinkled with saffron powder. With their beautiful earrings and flowing hair, the queens appeared very attractive
- The professional prostitutes jubilantly smeared these liquid substances on the bodies of the men, and the men reciprocated in the same way. All the liquid substances had been mixed with turmeric and saffron, and their color was a lustrous yellow
- The Queen, the goddess of fortune Draupadi, was in charge of administering the distribution of food (during the Rajasuya Sacrifice), and because Karna was famous for giving charity, he was put in charge of the charity department
- The queens brought buckets of the same liquid substances and with syringes sprinkled them on the bodies of their brothers-in-law. As they engaged in such jubilant activities, their hair fell loose, and the flowers decorating their bodies began to fall
- The saris covering them (queens) became completely wet because of the liquids thrown on their bodies by Krsna & Arjuna. Parts of their beautiful bodies, particularly their breasts & their waists, became partially visible because of the wet cloth
- Their (Yudhisthira's queen's, including Draupadi's) features were so beautiful that it appeared as if the great Rajasuya sacrifice were standing there in person, along with the different functions of the sacrifice
- They (Bhima, Duryodhana, Sahadeva, Nakula, Arjuna, Krsna, Draupadi, Karna, Satyaki, Vikarna, Hardikya, Vidura, Santardana and Bhurisrava) were all so bound in loving affection for King Yudhisthira that they simply wanted to please him
W
- When Duryodhana left in such an angry mood, everyone regretted the incident, and King Yudhisthira also was very sorry. But despite all these occurrences, Krsna was silent. He did not say anything against or in favor of the incident
- When Duryodhana saw that Maharaja Yudhisthira had become very famous after performing the Rajasuya-yajna and was fully satisfied in every respect, he began to burn with the fire of envy because his mind was always poisonous
- When everyone laughed, Duryodhana felt very insulted, and his bodily hairs stood up in anger. Being thus insulted, he immediately left the palace, bowing his head. He was silent and did not protest
- When everyone was refreshed after bathing and was dressed in silken clothing with jeweled earrings, flower garlands, turbans, long wrappers and pearl necklaces, they looked, all together, like the demigods from heaven
- When he (Yudhisthira) was sitting on the throne surrounded by his friends, Duryodhana came to the palace with his younger brothers. Duryodhana was decorated with a helmet, and he carried a sword in his hand
- When Lord Krsna, Arjuna and the queens were thus engaged in these jubilant activities, persons who were not clean in heart were agitated by lustful desires
- When the King (Yudhisthira) and the Queen finished their bath in the Ganges, all the other citizens, consisting of all the varnas, or castes - the brahmanas, ksatriyas, vaisyas and sudras - took their baths in the Ganges
- When the queens, with their heavy breasts and thin waists, moved within the palace and their ankle bells rang very melodiously with their movement, the whole palace appeared more opulent than the heavenly kingdom
- While returning to their homes, they (the brahmanas, kings, sages and demigods) talked of the dealings of Yudhisthira & even after continuous talk of his greatness they were not satiated, just as one may drink nectar over & over again & never be satisfied
- While the King (Yudhisthira) was taking the avabhrtha bath, different musical instruments vibrated, such as mrdangas, conchshells, panava drums, kettledrums and bugles, and the ankle bells of the dancing girls jingled
- While the King (Yudhisthira) was taking the avabhrtha bath, many groups of professional singers sang as vinas, flutes, gongs and cymbals were played, and thus a tumultuous sound vibrated in the sky
- While the King (Yudhisthira) was taking the avabhrtha bath,the demigods and the inhabitants of Pitrloka and Gandharvaloka, as well as many sages, showered flowers from the sky
Y
- Yudhisthira could understand the feelings of Duryodhana & he tried to restrain the queens, but Krsna indicated that Yudhisthira should not restrain them from enjoying the incident. Krsna desired that Duryodhana be fooled in that way
- Yudhisthira, because of his unflinching devotion to Krsna, could fulfill all his desires successfully by the performance of the Rajasuya sacrifice. From the description of the Rajasuya-yajna, such a function appears to be a great ocean of opulent desires
- Yudhisthira, in a gorgeous chariot yoked to excellent horses, was present there along with his queens, including Draupadi