Krsna Book Chapter 50 - Krsna Erects the Dvaraka Fort: Difference between revisions
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Latest revision as of 15:29, 25 June 2017
Pages in category "Krsna Book Chapter 50 - Krsna Erects the Dvaraka Fort"
The following 107 pages are in this category, out of 107 total.
A
- Actually no one can be equal to or greater than the Supreme Personality of Godhead
- After equipping Themselves with military dress, Krsna and Balarama mounted Their chariots. Krsna rode the chariot of which Daruka was the driver. With a small army They came out of the city of Mathura, blowing Their respective conchshells
- After hearing Jarasandha speak in that way, Krsna answered, 'My dear King Jarasandha, heroes do not talk much. Rather, they show their prowess. Because you are talking a great deal, it appears that you are assured of your death in this battle"
- After reaching home, the two queens (Asti and Prapti) explained their awkward position following Kamsa's death. The King of Magadha, Jarasandha, was mortified on hearing of the pitiable condition of his daughters
- After this He (Krsna) consulted with Balarama, and, being garlanded with lotus flowers but carrying no weapons, He came out of the city to meet Kalayavana, who had already surrounded Mathura
- All the demigods took the opportunity of the Supreme Personality of Godhead’s constructing a city of His own choice to present their respective gifts, making the city of Dvaraka unique within the universe
- All the horses fell, their necks severed, and the chariots fell also, along with their flags and the fighters and drivers on the chariots. Almost all the infantry soldiers fell on the field of battle, their heads, hands and legs cut off
- All the jewelry from the bodies of the soldiers and commanders seemed like many pebbles flowing down the river of blood
- Almost all the palaces were skyscrapers. In each and every house there were underground rooms containing big golden and silver pots for stocking grain. And there were many golden waterpots within the rooms
- Although Jarasandha was equipped with a vast ocean of military strength, the fighting of Lord Krsna and Balarama converted the whole situation into a ghastly scene far beyond ordinary fighting
- Although Krsna's army was tiny in comparison to Jarasandha's, not a pinch of His strength was lost, whereas all of Jarasandha's men were killed
- As a great fighting hero, Jarasandha was ashamed, and he decided that he would no longer live as a king but would resign from his position in the royal order and go to the forest to practice meditation under severe austerities and penances
- As he (Jarasandha) was returning home with his royal friends, however, they advised him not to retire but to regain strength to fight again with Krsna in the near future
- As Krsna passed through the street, all the ladies and women regarded Him with eyes bright with great affection
B
C
- Cowards became very much afraid upon seeing the ghastly and horrible scene, and heroes began to talk delightedly among themselves about the heroism of the two brothers (Krsna and Balarama)
- Curiously enough, although the other party (Jarasandha's party) was equipped with greater military strength, when they heard the vibration of Krsna's conchshell their hearts were shaken
H
- He (Garga Muni) pleased Lord Siva and received from him the benediction of a son. He begot this son, Kalayavana, in the wife of a Yavana king. This Kalayavana inquired from Narada, "Who are the most powerful kings in the world"
- He (Jarasandha) began to make extensive arrangements to attack the kingdom of Mathura with his innumerable military phalanxes, consisting of many thousands of chariots, horses, elephants and infantry soldiers
- He (Jarasandha) specifically addressed Krsna as purusadhama, meaning "the lowest among men." Actually Krsna is known in all Vedic scriptures as Purusottama, the highest among men
- He (Krsna) began to think within Himself about His mission as an incarnation how to tackle the present situation before Him. He thought that since He was not going to conquer the kingdom of Magadha, to kill the King of Magadha, Jarasandha, was useless
- He (Krsna) thought it wise to take precautionary measures for defending against an attack upon Mathura from two strategic points
- He (Krsna) took His arrows from their quiver, and one after another He set them on the bowstring and shot them toward the enemy. They were so accurate that the elephants, horses and infantry soldiers of Jarasandha were quickly killed
- His (Krsna's) mission was to diminish the overburdening population of the whole world; therefore He took the opportunity to face so many men, chariots, elephants and horses
I
- If both Krsna and Balarama were engaged in fighting with Kalayavana at one place, Jarasandha might come at another to attack the whole Yadu family and take his revenge
- If huge planets can float in weightlessness in outer space by the arrangement of the Supreme Personality of Godhead, surely the architectural construction of a fort covering ninety-six square miles within the sea was not very wonderful
- If she (a woman) has no grown-up sons she must go back to her father and live as a widow under his protection. It appears that Kamsa had no grown-up sons. Therefore, after his wives became widows they returned to the shelter of their father
- In accordance with the Vedic custom, they (the ladies and girls of Mathura) took yogurt mixed with fresh green grass and strewed it here and there to make the victory jubilation even more auspicious
- In childhood a woman should live under the protection of her father, a youthful woman should live under the protection of her young husband, and in the event of the death of her husband she should live under the protection of her grown-up sons
- In the center of the city was a residence made specifically for King Ugrasena. This was the most dazzling of all the houses
- In this way, all the demigods began to present their respective gifts according to their different capacities. There are thirty-three million demigods, each entrusted with a particular department of universal management
- In this way, Jarasandha, the King of Magadha Province, having lost all his strength and having been insulted by his arrest and subsequent release, could do nothing but return to his kingdom. Thus Lord Krsna conquered the soldiers of Jarasandha
- In this way, many thousands of elephants, horses and men were killed, and their blood flowed just like the waves of a river. In that river, the severed arms of men appeared like snakes and their heads like tortoises
- It appears that formerly Dvaraka was also part of the kingdom of Mathura. In Srimad-Bhagavatam it is stated that Krsna constructed the fort in the midst of the sea. Remnants of the fort Krsna constructed still exist in the Bay of Dvaraka
- It is said that the King of the Yavanas, known as Kalayavana, was induced to attack by Narada. This story is narrated in the Visnu Purana. Once, Garga Muni, the priest of the Yadu dynasty, was taunted by his brother-in-law
- It is stated in Srimad-Bhagavatam that this new also well-planned parks new, well-constructed city, developed within the sea, had regular planned roads, streets & lanes. There & gardens filled with plants known as kalpa-vrksas, or desire trees
- It is stated in the Bhagavad-gita that a ksatriya can benefit in either of two ways while fighting. If a ksatriya gains victory in the fight, he enjoys the results of victory, but even if killed he is promoted to the heavenly kingdom
J
- Jarasandha had no intention of addressing Krsna as Purusottama, but great scholars have determined the true meaning of the word purusadhama to be "one who makes all other personalities go downward"
- Jarasandha prepared thirteen such military phalanxes to retaliate the death of Kamsa. Taking with him all his military strength, he attacked the capital of the Yadu kings, Mathura, surrounding it from all directions
- Jarasandha returned to his kingdom, and Mathura City was saved from the danger of imminent attack. The citizens of Mathura organized the combined services of professional singers like sutas and magadhas, along with poets who could compose nice songs
- Jarasandha said, "It will be a great dishonor for me to fight with boys like Krsna and Balarama." Because Krsna had killed Kamsa, Jarasandha specifically addressed Him as the killer of His own relatives
- Jarasandha was very powerful, and having been defeated seventeen times, he might vengefully kill the members of the Yadu family or arrest them and take them to his kingdom
- Jarasandha, the King of Magadha, besieged the city of Mathura not only once but seventeen times in the same way, equipped with the same number of military phalanxes. Each and every time, he was defeated and all his soldiers were killed by Krsna
K
- Kalayavana was eager to declare war on a king of the world who would be a suitable combatant for him, but he had not found any. However, being informed about Mathura by Narada, he thought it wise to attack this city with thirty million Yavana soldiers
- Kamsa had killed many of his own nephews, yet Jarasandha did not take notice, but because Krsna had killed His maternal uncle, Kamsa, Jarasandha tried to criticize Him
- Kamsa had two queens, Asti and Prapti, and both happened to be the daughters of King Jarasandha
- Krsna addressed Balarama, "I request You to sit on Your chariot and kill all these soldiers, the entire military strength of the enemy"
- Krsna addressed Balarama, "My dear elder brother, best among the Aryans, You are the Lord of the universe, and, specifically, You are the protector of the Yadu dynasty"
- Krsna addressed Balarama, "The members of the Yadu dynasty sense great danger before the soldiers of Jarasandha, and they are very much aggrieved. Just to give them protection, Your chariot is also here, filled with weapons"
- Krsna addressed Balarama, "The two of Us have descended to this earth just to annihilate such unnecessary bellicose forces and give protection to the pious devotees. So we have the opportunity to fulfill Our mission. Please let Us execute it"
- Krsna and Balarama carried various kinds of ornaments, jewels and other booty carefully collected from the battlefield and presented it all to King Ugrasena
- Krsna and Balarama, the descendants of Dasarha, decided to annihilate the thirteen military companies of Jarasandha
- Krsna answered, "We do not care to hear you any longer, for it is useless to hear the words of a person who is going to die or of one who is very distressed"
- Krsna decided to construct a formidable fort where no two-legged animal, either man or demon, could enter. He decided to keep His relatives there so that He would then be free to fight the enemy
- Krsna first of all constructed a very strong wall covering ninety-six square miles, and the wall itself was within the sea. It was certainly wonderful and was planned and constructed by Visvakarma
- Krsna is the supreme master, and all others are His servants. So all the demigods took the opportunity to render service to Krsna when He was personally present within this universe
- Krsna saw Himself overwhelmed by the military strength of Jarasandha. His small army of soldiers was being harassed, so He immediately took up His bow, named Sarnga
- Krsna saw the two chariots present before Him and immediately addressed His elder brother, Balarama, who is also known as Sankarsana
- Krsna thus offered His respect to His grandfather because Ugrasena was at that time the crowned king of the Yadu dynasty
- Krsna was both hidden, raised by Nanda Maharaja. Jarasandha accused Krsna of three faults: that He killed His own maternal uncle, that He was not even a ksatriya, that He was hidden in His childhood. Therefore Jarasandha felt ashamed to fight with Him
- Krsna was certain that Jarasandha would take advantage of the opportunity to capture Mathura when it was also being besieged by Kalayavana
- Krsna's and Balarama's chariots were marked with pictures of Garuda and palm trees, respectively. The women of Mathura all stood on the tops of the houses, palaces and gates to see the wonderful fight
- Kuvera, the treasurer of the demigods, presented the art of attaining the eight perfectional stages of material opulence
N
- Narada informed him that the Yadus were the most powerful. Thus informed, Kalayavana attacked the city of Mathura at the same time that Jarasandha tried to attack it for the eighteenth time
- Next he (Jarasandha) turned toward Balarama and addressed Him, "You, Balarama! If You like You can fight along with Him, and if You have patience, then You can wait to be killed by my arrows. Thus You can be promoted to heaven"
- No ordinary architect could construct such a fort within the sea, but an architect like Visvakarma, who is considered to be the engineer among the demigods, can execute such wonderful craftsmanship anywhere in the universe
T
- That is the way of demoniac dealings. Demons do not try to find their own faults or those of their friends, but try to find the faults of their enemies. Jarasandha also criticized Krsna for not even being a ksatriya
- The bedrooms were all bedecked with jewels, and the floors were mosaic pavements of marakata jewels. The Visnu Deity, worshiped by the descendants of Yadu, was installed in each house in the city
- The city was also filled with many palaces and gopuras, or big gates. These gopuras are still found in some of the larger temples
- The dead bodies of the elephants appeared like small islands, and the dead horses appeared like sharks. By the arrangement of the supreme will, there was a great river of blood filled with paraphernalia
- The demigod Varuna presented a horse, which was all white except for black ears and which could run at the speed of the mind
- The denizens of heaven were very much pleased, and they offered their respects by chanting in glorification of the Lord and showering Him with flowers, accepting the victory with great appreciation
- The hands and legs of the infantry soldiers floated just like different kinds of fish, the hair of the soldiers floated like seaweed and moss, and the floating bows of the soldiers resembled waves of the river
- The incessant arrows shot by Krsna appeared like a whirlwind of blazing fire killing all the military strength of Jarasandha. As Krsna released His arrows, all the elephants gradually began to fall, their heads severed by the arrows
- The inhabitants, being joyous, decorated their respective houses and shops with flags and festoons. The brahmanas chanted Vedic mantras at numerous places. The people constructed road crossings and gates at entrances to lanes and streets
- The military strength of Jarasandha had appeared before Him (Krsna), and He decided to kill the entire force of Jarasandha so that he would go back and reorganize his military strength
- The princely friends of Jarasandha instructed him that ordinarily it would not have been possible for him to be defeated by the strength of the Yadu kings; the defeat he had experienced was simply due to his ill luck
- The princely order encouraged King Jarasandha. His fighting, they said, was certainly heroic; therefore, he should not take his defeat very seriously, since it was due only to his past misdeeds. After all, there was no fault in his fighting
- The specific quality of this assembly house was that anyone participating in a meeting within it would overcome the influence of invalidity due to old age
- The Supreme Personality of Godhead creates, maintains and dissolves the cosmic manifestation merely by His will. For Him to create such a vast scene of devastation while fighting with an enemy is not so wonderful
- The vibrations of various musical instruments, bheris, turyas, vinas, flutes, mrdangas all joined together to make a beautiful reception. While Krsna was entering, the whole city was cleansed, all the different streets & roads were sprinkled with water
- These desire trees are not like the ordinary trees of the material world; the desire trees are found in the spiritual world. By Krsna's supreme will, everything is possible, so such desire trees were planted in Dvaraka, the city constructed by Krsna
- They (the citizens of Mathura) began to chant the victory glorification of Lord Krsna. When Lord Krsna entered the city after the victory, many bugles, conches and kettledrums sounded
- They are very high and constructed with fine artistic skill. Such palaces and gates held golden waterpots (kalasas). These waterpots on the gates or on the palaces are considered auspicious signs
- This example should be followed by all, especially those who are Krsna conscious, for they should serve Krsna by their respective abilities
- This proves that while there are undoubtedly innumerable demigods, none of them is independent of Krsna. As stated in the Caitanya-caritamrta, Krsna is the supreme master, and all others are His servants
- Time was growing short. Kalayavana was already besieging Mathura from all sides, and it was expected that the day after next, Jarasandha would also come, equipped with the same number of divisions of soldiers as in his previous seventeen attempts
- To fight with Krsna, Jarasandha surrounded Him from all sides with great military strength. As the sun appears covered by cloudy air and dust, Krsna, the supreme sun, was covered by the military strength of Jarasandha
W
- When all the soldiers of Jarasandha had been killed and he was the only one left alive, certainly he was very much depressed. Sri Balarama immediately arrested him with great strength, just as one lion captures another
- When informed of the death of Kamsa, Jarasandha decided on the spot that he would rid the world of all the members of the Yadu dynasty. He decided that since Krsna had killed Kamsa, the whole dynasty of the Yadus should be killed
- When Jarasandha saw Balarama and Krsna, he was a little bit compassionate because They happened to be related to him as grandsons
- When Krsna's chariot was surrounded by Jarasandha's military force and was no longer visible to them, they were so frightened that some of them (the women of Mathura) fainted
- When Lord Krsna was entering the nicely decorated city of Mathura in a festive attitude, the ladies and girls of Mathura prepared different kinds of flower garlands to make the ceremony most auspicious
- When Mathura was thus besieged, Lord Sri Krsna began to consider, in consultation with Baladeva, how much the Yadu dynasty was in distress, being threatened by the attacks of two formidable enemies, Jarasandha and Kalayavana
- When the demigod Indra saw that Krsna was constructing a particular city of His own choice, he sent the celebrated parijata tree of the heavenly planets to be planted in the new city, and he also sent a parliamentary house, Sudharma
- When the kings of the Yadu dynasty heard the taunt they laughed at him, and Garga Muni became angry at the Yadu kings. He decided that he would produce someone who would be very fearful to the Yadu dynasty
- When the new city was fully constructed according to plan, Krsna transferred all the inhabitants of Mathura and installed Sri Balarama as the city father
- While Jarasandha was attempting his eighteenth attack, a Yavana king somewhere to the south of Mathura became attracted by the opulence of the Yadu dynasty and also attacked the city
- While Lord Balarama was binding Jarasandha with the rope of Varuna and ordinary ropes also, Lord Krsna, with a greater plan in mind for the future, asked Lord Balarama not to arrest him. Krsna then released Jarasandha
- While Lord Krsna was thinking in that way, two beautiful chariots, fully equipped with drivers, weapons, flags and other paraphernalia, arrived for Him from outer space