Fall Down Again: Difference between revisions
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"again fall down" |"again falls down" |"fall down again" |"falls down again"
Pages in category "Fall Down Again"
The following 85 pages are in this category, out of 85 total.
A
- After undergoing severe austerities and penances, they rise up to the Brahmaloka, param padam. Patanty adhah, again falls down, again falls down
- Although one rises to the platform of Brahman, one again falls down to the material position if he neglects to worship the lotus feet of Krsna
- Although the monist philosopher is elevated to the status of being one with the effulgence of the Lord, because there is no facility for associating with the Lord and rendering service unto Him, he again falls into this material world
- Although they accept severe austerities and penances and rise to the spiritual position, to impersonal Brahman realization, they fall down again because they neglect to worship Your lotus feet
- Although they are very much puffed up at being liberated, Mayavadi philosophers very shortly fall down again to material activities due to their neglecting the lotus feet of the Lord
- As far as jnanis are concerned, they are interested in jnana-yoga, but even if one elevates oneself, after a great performance of austerity, to the Brahman effulgence, there is a chance of falling down again to the material world
- As soon as we engage ourselves in the service of Krsna, there is no longer any chance of falling down again into the material world
- As stated previously, we are seeking spiritual variety, and if we do not enter the spiritual world, we will again fall down into the material atmosphere
- As you go to the moon planet but if you cannot stay there, you must have to come down again to this planet, similarly, one may rise up to the Brahman platform, which is called param-pada, but if you cannot stay there, then again you fall down
B
- Because Mayavadi philosophers have no information regarding the transcendental service of Lord, even after attaining liberation from material activities & merging into the Brahman effulgence, they must come down again to this material world - SB 10.2.32
- Because Mayavadi philosophers have no information regarding the transcendental service of the Lord, even after attaining liberation from material activities and merging into the Brahman effulgence, they must come down again to this material world
- Because the impersonalists are not allowed to enter the Vaikuntha planets, they simply remain in the Brahman effulgence. Thus they fall down again into material variety
- Better we should try to stay in this determination than to accept the sannyasa order by changing the dress and then again we fall down. That is not very good. There are instances like that, but it is not at all good. We should not trust the mind
- Both brothers were overwhelmed with ecstatic emotion, and reciting various Sanskrit verses, they stood up and fell down again and again
- By great austerities and penance, they can rise up to the param padam, aham brahmasmi, brahma-pada. But aruhya krcchrena param padam tatah, from that place, patanty adhah, again falls down in this material world
D
- Due to his defective senses, a foolish man cannot see that this (falling down again into the evolutionary cycle) is happening
- Due to neglecting the lotus feet of the Lord, these yogis (the followers of the Patanjali system) again fall down into the material existence (patanty adhah). Consequently this path of yoga is more abominable than the impersonalists’ path
E
- Even after attaining knowledge of one's spiritual identity if one doesn't come to the point of knowing that the living entities are eternal parts & parcels of the whole & can never become the whole, one has to fall down again into the material atmosphere
- Even after attaining knowledge of one's spiritual identity, if one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole, one has to fall down again into the material atmosphere
- Even if one attains the stage of brahma-padam, merging in Brahman, without bhakti he is prone to fall down. One must be very careful in regard to the danger of falling down again into material bondage
- Even if such a person (the impersonalist) merges into the Brahman effulgence, he falls down again into material existence
- Even if the impersonalist reaches the highest platform of spiritual realization, he falls down again to material attachment because of not being situated in the transcendental loving service of the Supreme Lord
- Even one is able to perform prayascitta, then there is possibility of again falling down unless one is clear consciousness, and that, Krsna consciousness
- Even there is a promise that "We shall not fall down again," that is also not believable. What is the use? Better go and speak philosophy in your grhastha dress, not this dress, but you have nice coat, pants, gentleman
- Even they are in the Brahman, merge into the Brahman, the mastership mentality is there; therefore he falls down again. Because mastership exhibition can be done in this material world
- Even though they (who think themselves liberated) rise to the highest point of liberation by dint of severe penances and austerities, they are sure to fall down again into material existence, for they do not take shelter at Krsna's lotus feet
- Evolution means to come to that end, Krsna consciousness. That is real evolution. If one misses the chance, then again falls down
F
- For one who merges impersonally into the existence of the Supreme, there is every chance of falling down again into the material world in order to acquire some association. This is the verdict of Srimad-Bhagavatam
- From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool
- From anger, delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost, one falls down again into the material pool. BG 2.63 - 1972
I
- If a person considered liberated in this life commits offenses against the reservoir of inconceivable potencies, the Supreme Personality of Godhead, he will again fall down and desire the material atmosphere for material enjoyment
- If one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole and can never become the whole, one has to fall down again into the material atmosphere
- If the spark out of impudency wants to try to become the big fire, then he falls down. By severe austerities and penances, you can rise up to the impersonal Brahman, but you'll fall down again. That is the fact
- If you don't get something positive, simply by negative process you will never be happy. Then again you will fall down
- If you don't train your senses to act nicely, it will again fall down to the nonsense activities. So we have to give engagement to the senses to act for Krsna. Then there is no chance of falldown. That is Krsna consciousness
- In Bhagavad-gita (BG 9.21) it is said, ksine punye martya-lokam visanti: When the results of their pious activities are exhausted, those who have enjoyed in the heavenly planets fall again to earth
- In His (Lord Caitanya's) childhood pastimes the Lord tried to catch the wall and stand up, but as an ordinary child falls down, so the Lord also fell down and again took to lying on His bed
- In spite of going up to the first purusa-avatara, Maha-visnu, after the dissolution of this material creation, such personalities (Brahma, Siva and the great rsis) again fall down or come back to the material creation
- In the paravyoma, the spiritual sky, there are many spiritual planets, called Vaikunthalokas. There are millions of these gigantic planets, and unless we take shelter of one of them, we will fall down again into the material atmosphere
- In the void, simply spiritual light, he (a mayavadi sannyasi) cannot do any mastership; therefore again falls down in this false world, and he wants to be by becoming a leader of hospital, and school, college, a Christian missionary
- Indeed, one falls down again onto the material platform because considering oneself the Supreme Person, the Supreme Absolute Truth, is offensive
- It is said that such a soul (an impersonalist), even though rising up to the point of liberation, falls down again due to his not having support in devotional service. BG 1972 purports
M
- Mayavadi philosophers strive to refrain from materialistic activities and merge in Brahman, and although they may actually merge in the Brahman existence, for want of activity they fall down again into materialistic activity
- Moksa is also not our ultimate goal of life. Moksa means to get relief from the material bondage. But if you do not get engagement of spiritual life, then moksa is also cheating because you'll fall down again
- My only request is that Krsna consciousness movement is the most scientific movement to save the human society from falling down again in the cycle of birth and death
P
- People gather around yogis, and the yogis desire more and more adulation. Because they misuse their mystic power, they fall down again to the material platform. It is not possible for them to become niskama, desireless
- People may approach the impersonal Brahman effulgence, but they fall down again into material enjoyment because they have no knowledge of devotional service
S
- Simply by Brahman realization, you cannot stay on the platform of understanding that, "I am not this body." You'll fall down again. You'll fall down again and accept this body, - Yes, I am this body
- Since there is a chance of one's falling down again into the material sky from the Brahman effulgence, Srila Jiva Gosvami advises that in this human form of life one's only aim should be to go back home, back to Godhead
- So long one does not come to this point (Krsna is everything), it is to be understood that he has no shelter. And because he has no shelter, he has to come down again. Again to the opening of hospital and giving medicine
- Sometimes if one is liberated from the material world but has no shelter at the lotus feet of Krsna, one falls down to the material world again
- Spiritual salvation and liberation from material bondage must be worked out with great caution, otherwise a little discrepancy will cause one to fall down again into material existence
- Such people (who have no knowledge of devotional service) may approach the impersonal Brahman effulgence, but they fall down again into material enjoyment because they have no knowledge of devotional service
T
- The difficulty is that even if we rise up to the brahma-bhutah stage and if we do not take to the service of Krsna then there is possibility of falling down again. That information we have got
- The impersonal Brahman region is also called param padam, but unless one is attached to the Personality of Godhead one must again fall down to the material world from the impersonal param padam situation
- The impersonalist wants to attain the impersonal Brahman effulgence of the Lord, but that is not at all congenial to the living sparks, parts and parcels of the Lord. Therefore, the impersonalists again fall down and get material forms
- The impersonalist, although merging in the effulgence of the brahmajyoti, is still insecure and therefore generally falls again to this material world. Aruhya krcchrena param padam tatah patanty adho 'nadrta-yusmad-anghrayah (SB 10.2.32)
- The impersonalists again fall down and get material forms, which are all false to the spirit soul
- The intelligence of the Mayavadis is not purified; therefore even though they practice austerities for self-realization, they cannot remain within the impersonal brahmajyoti. Consequently, they fall down again into this material world - SB 10.2.32
- The intelligence of those who think themselves liberated but who have no devotion is impure. Even though they rise to the highest point of liberation by dint of severe penances & austerities, they are sure to fall down again into material existence
- The jnani and yogis may rise to the highest position, Brahman realization, but because of their lack of devotion unto the lotus feet of the Lord, they again fall down into material nature
- The Mayavada philosophers, on account of their negligence to serve Krishna, may sometimes come to this understanding of aham brahma asmi, but they again fall down to the material platform on account of such negligence
- The nondevotees, the impersonalist, they undergo severe penances and austerities undoubtedly, and they rise up to the brahma-jyotir. Aruhya krcchrena param padam tatah patanty adhah (SB 10.2.32). From there, he again falls down
- The spirit souls in the Brahmajyoti, although they have no desire for sense gratification, still they feel inconvenience like the ghost, and they fall down again in the Maya's atmosphere and develop a material body
- They (the followers of the Patanjali system) are most unfortunate because although they have a personal conception of the Absolute Truth, they neglect to render devotional service to the Lord and thus fall down again into the material world
- They gave up this, but that does not mean he became zero. Zero is sunyavadi, voidism. No, you cannot remain in zero. That is not possible. If you accept this void philosophy, to make everything zero, that is artificial. Then again you'll fall down
- They rise up to the brahmanah padavi, and again fall down. Because they have no shelter. So all these siddhis are simply temporary. It has no meaning. It has no value
- Those who are after severe austerities, they rise up to the Brahman effulgence, but on account of his original nature of ananda, he cannot remain there. He again falls down
- Those who are going to be initiated, they should take it as a vow not to fall down again. Catch Krsna's lotus feet very tightly and you'll not fall down
- Through sayujya-mukti, which is generally demanded by asuras, one merges into the existence of the Lord, but although one sometimes thus achieves the goal of the theory of monism, one falls down again to struggle in material existence
- To say nothing of the karmis, the jnanis undergo severe austerities to attain the impersonal brahmajyoti, but because they do not find the lotus feet of the Lord, they fall down again into this material existence
U
- Unfortunately, unless the living entity has information of the spiritual world and the Vaikunthas, there is a 99.9 percent chance of his falling down again into material existence
- Unless one has attained the stage of devotional service and the mercy of the spiritual master and Krsna, there is a possibility that one may fall down and again accept a material body
W
- We are so fool that we are always on the brink of dangerous position... If we don't utilize this life properly, I may fall down again to the cycle of birth and death
- We have been elevated to an exalted position by the mercy of Krsna and the spiritual master, and if we remember that this is a great opportunity and pray to Krsna that we will not fall again, our lives will be successful
- When the results of pious activities are finished, one falls down again from the peak of happiness to the lowest status of life. Many politicians have fallen down in that way. Such downfalls only constitute more causes for lamentation. BG 1972 puports
- With great labor, austerity and penance, he (a person) may be elevated to the liberated platform, but for want of shelter at the lotus feet of the Supreme Lord, he falls down again into material contamination
- With jnana-kanda one falls down again to this material world. Only worship of the Supreme Person offers one the safety of going back home, back to Godhead
Y
- You are already known as the bright-faced. Is it not? Before coming to Krsna consciousness see the photograph of your face, and now see. Practical. But if you deviate, if you fall down again, that is your business
- You cannot give up your wife, children, kingdom, artificially. Artificially, if you give up, then you will again fall down. Artificially, I give up my wife, and then I seek another's wife. This is nonsense