Dishes: Difference between revisions
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Revision as of 15:17, 29 July 2008
dish | dished | dishes
Pages in category "Dishes"
The following 49 pages are in this category, out of 49 total.
1
A
- A humble offering (of nice preparations of simple vegetable dishes before the picture or Deity of Lord Krsna), enable one to advance steadily in life, to purify the body, and to create fine brain tissues which will lead to clear thinking. BG 1972 purports
- Advaita Prabhu asserted that by offering the first dish to Haridasa Thakura, he was getting the result of feeding one hundred thousand brahmanas
- After being worshiped by Advaita Acarya, Sri Caitanya Mahaprabhu would take the dish containing flowers and tulasi and, with whatever paraphernalia remained, worship Advaita Acarya
- After he finished cooking, he brought separate dishes for Jagannatha and Sri Caitanya Mahaprabhu
- After the Vaisnavas finished eating, they would throw away their leaf dishes, and Kalidasa would come out of hiding, take the leaves and lick up the remnants
- An earthen water jug, after being broken, may be transformed into a bowl or dish, but either as a dish, bowl or water jug, the earth itself continues to exist
D
- Deal with them very cautiously because these men are not Krishna Conscious and are very much brittle like china clay dishes. Once broken it cannot be joined together. That means spoiled
- Do not eat luxurious dishes or dress in fine garments, but always remain humble and serve Their Lordships Sri Sri Radha-Krsna in your heart of hearts
E
- Even if he accepts that, "Yes, I shall wash your dishes," the family will not allow him. They will say: "Oh, you are coming from brahmin. How can you wash? We shall go to hell." Just see
- Even though Haridasa was born of a Muhammadan family, Advaita Prabhu offered him the first dish of prasada after the performance of a sacred fire ceremony
H
- Haridasa Thakura informed him (Advaita Prabhu) that he was born of a Muhammadan family and asked why Advaita Prabhu was offering the first dish to a Muhammadan instead of an elevated brahmana
- He (the brahmana) placed the sweet rice on a golden dish and offered it to Krsna, but he felt that the sweet rice was very hot, and he touched it with his finger. He felt that his finger had been burned by the hot sweet rice, and thus he began to lament
- He also separately offered dishes to Nrsimhadeva, his worshipable Deity. Thus he divided all the food into three offerings. Then, outside the temple, he began to meditate upon the Lord
I
- In this way (by preparing milk products and vegetarian dishes for Krsna) our karma is sacrificed, for from the very beginning we are thinking that the food is being offered to Krsna. We should have no personal desires for the food
- It does not mean that one who is taking care of dressing the Deity, he is higher than the man who is washing the dishes. No. They are not karma. By washing dishes he is executing devotional service, and by dressing the Deity he is also
- It was customary that food be offered to the Lord at vipra-sasana. Indeed, innumerable dishes of food were offered, and Lord Jagannatha tasted each one of them
P
S
- She (Draupadi) said to the Lord that the mysterious dish which she had received from the sun-god could supply any amount of food if she herself had not eaten. But on that day she had already taken her meals, and thus they were in danger
- Since material philosophers are situated in the material conception of life, they are unable to realize the spiritual prema-vilasa-vivarta. They cannot accommodate an elephant upon a dish
- So far your keeping your job is concerned, if you are still engaged in that dishwashing job, you should give it up. That kind of work is meant for sudras, not for the brahmanas
- Sometimes he (a pure devotee) washes the temple or the dishes-whatever he does, he does not let a single moment pass without devoting his activities to Krsna Such action is in full samadhi. BG 1972 purports
- Sometimes those sages (to whom Narada was giving service as a boy servant in his previous life) left remnants of food on their dishes, and the boy, who would wash their dishes, wanted to taste the remnants. BG 1972 purports
- Srila Bhaktisiddhanta Sarasvati Thakura states that one of these servings (described in CC Madhya 3.66) was offered in a metal dish and was meant for Krsna, whereas the other two were placed on big banana leaves
- Sukadeva Gosvami said, "Maharaj Ambarisa was able to offer very nice prasadam to Krsna because he was a king and had no scarcity of finance. He used to offer Krsna the most royal dishes and would then taste the remnants as Krsna-prasadam"
T
- The earthen pot or water jug may be broken or transformed into another shape, such as that of a dish or bowl, but the ingredient, or the material basis, namely the earth, continues to be the same
- The forms of a water jug, bowl or dish are false, but their existence as earth is real. This is the impersonalists' version. This cosmic manifestation is certainly produced from the Absolute Truth, but because its existence is temporary, it is false
- The word upakarana indicates a variety of foods, such as dhal, vegetables and other varieties of possible dishes that one can eat very nicely with rice. It is not proper, however, for a sannyasi to eat such palatable dishes
- There are machines for washing dishes, cleansing the floor, shaving, clipping hair - today everything is done by machine. All these facilities are described in this verse (SB 4.27.14) as sarva-kama-vinirmitam
- There are so many machines for ordinary household activities. There are machines for washing dishes, cleansing the floor, shaving, clipping hair - today everything is done by machine
- There is no difference between selling the books and temple worship. Or washing the dish. There's no difference, because it is all transcendental
- There is variegatedness in transcendental activities. Sometimes we like to chant, sometimes we like to wash dishes. There is no difference on the Absolute plane. I am sure Krishna will give you all intelligence to work transcendentally
- There isn't any difference between chanting the Holy Name at the same time washing the dishes of the Temple. So do not be worried when you are attracted for doing other work in the Temple
- There then arrived five or seven loads of plates made of the leaves of the ketaki tree. Each man was supplied ten of these plates, and in this way the leaf dishes were distributed
- They (Durvasa Muni's disciples) thought that since Yudhisthira must have prepared many valuable dishes for them and since they were not hungry and could not eat, the King would feel very sorry, so it was better not to go there. They decided to go away
- To offer Sri Caitanya Mahaprabhu various types of food, all the wives of the great devotees brought from home various dishes that pleased Caitanya Mahaprabhu
W
- We approach guru for hearing from him the truth. Just like child listens from the parents and he learns to speak, he learns to know what is what. The father says, "This is dish"; the child also says: This is dish
- We are getting actual experience that very nice boys coming from very respectable families do not hesitate to do any kind of work here. They are washing dishes, cleansing floors - everything
- We have no quarrel with vegetarian and nonvegetarian. We are after krsna-prasadam. If Krsna accepts something beyond these vegetarian dishes, then we can accept also. But Krsna says: No. Give Me patram puspam phalam toyam
- We may prepare nice milk products, vegetables, grains, fruits and other vegetarian dishes for Krsna and then offer them to Him praying, - This material body is a lump of ignorance and the senses are a network of paths leading to death
- When Sri Caitanya Mahaprabhu stayed at the house of Tapana Misra, Raghunatha Bhatta, who was then a boy, washed His dishes and massaged His legs
- While she was thus thinking and crying, I immediately went there with great haste and ate everything. Seeing the dish empty, she wiped her tears away