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If we accept that the senses, the body and the mind are not perfect, they're limited, then with what means are we to perceive God?: Difference between revisions

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Expressions researched:
"if we accept that the senses, the body and the mind are not perfect, they're limited, then with what means are we to perceive God"

Conversations and Morning Walks

1977 Conversations and Morning Walks

You perceive according to the instruction of Gītā. Just like a child. He does not know how to use the senses. He is going to touch fire or something dangerous, to catch a snake. It is the duty of the father: "No, my dear child, don't do that. It is dangerous." You have to follow him.
Room Conversation -- May 8, 1977, Hrishikesh:

Tamāla Kṛṣṇa: Are there any other questions?

Young man (3): Yes. If we accept that our senses and our mind and our body are not enough to live a life with...

Prabhupāda: Can't hear.

Young man (3): ...so then how are we to perceive God? With what bodily platform do we perceive...?

Tamāla Kṛṣṇa: His question is that if we accept that the senses, the body and the mind are not perfect, they're limited, then with what means are we to perceive God?

Prabhupāda: You perceive according to the instruction of Gītā. Just like a child. He does not know how to use the senses. He is going to touch fire or something dangerous, to catch a snake. It is the duty of the father: "No, my dear child, don't do that. It is dangerous." You have to follow him. If you become "self"—"I am self alone"—then bother yourself. Our Vedic injunction is not "self." Tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). In order to reform yourself, you must go to a proper guru. Samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham, not "I am self. All right."