Prabhupāda: Nobody knows that God can be person, there can be dealings like this, there are dealings actually, and they are described. That is wonderful.
Śyāmasundara: They don't know that life can be so joyful and endlessly . . .
Prabhupāda: That I wrote in my poetry. "The Absolute is senscient thou hast proved." That was striking to me. Not impersonal, "senscient thou hast proved, impersonal calamity thou hast moved." "Absolute is senscient thou hast proved." That was my acceptance. So even the many judges came in Allahabad. Do you remember?
Śyāmasundara: Yes. In Madras?
Prabhupāda: No, Allahabad during Kumbha-melā. They said: "Swāmījī, God is person, you are the first man speaking." Why first man? It is already there. They cannot believe that God is person.
Śyāmasundara: As long as there is imperson, there is doubt, there is unclear, unclear.
Prabhupāda: Unclear.
Śyāmasundara: As soon as there is person, there is no doubt—clear.
Prabhupāda: But we have tried to explain how He is person. Just like we try to explain how God is working. So one should have brain to study things. One must have clear idea how God is person, how He is working, how this cosmic manifestation is manifested by God's energy. Kṛṣṇa says, mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā (BG 9.4): "In My impersonal feature, everything is manifested there." Tatam idaṁ sarvam. Īśāvāsyam idaṁ sarvam (ISO 1).
So one has to apply his brain—that is intelligence—how it has become person. That is not false; that is fact. You cannot understand; your brain is teeny. That is different thing. Now you make your brain competent to understand this philosophy.