Teachings of Lord Caitanya 1975 Chapter 15 - Explanation of the Atmarama Verse in Srimad Bhagavatam: Difference between revisions
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Pages in category "Teachings of Lord Caitanya 1975 Chapter 15 - Explanation of the Atmarama Verse in Srimad Bhagavatam"
The following 115 pages are in this category, out of 115 total.
A
- Although the word Brahman indicates Krsna and nothing else, still, according to the process that is followed, the Lord is realized in three different aspects
- Anyone who is fully engaged in devotional service in Krsna consciousness is understood to be already realized in Brahman
- Anyone who is not attracted to Krsna is understood to be still under the spell of the illusory energy (maya), but one who is attempting to be liberated by the process of devotional service is actually liberated from the spell of maya
- As far as devotional service is concerned, there are two divisions. In the beginning there is vidhi-bhakti, or devotional service with regulative principles. In the higher stage there is raga-bhakti, or devotional service in pure love
- As far as material enjoyment is concerned, there are so many varieties that no one can enumerate them
- As far as perfections in mystic power are concerned, there are 18, and as far as types of liberation from material bondage are concerned, there are 5. The state of being where all varieties of enjoyment are conspicuous by their absence is called ahaituki
- As far as the word atmarama is concerned, the Lord (Caitanya) explained that the word atma is used to indicate: (1) the Supreme Absolute Truth, (2) the body, (3) the mind, (4) endeavor, (5) conviction, (6) intelligence, and (7) nature
- As Vamanadeva, the Lord was so powerful that simply by stepping forward He covered the whole universe from Brahmaloka down to Patalaloka
B
- Because grantha is also used for the purpose of collecting riches, the word nirgrantha also indicates a poor man, bereft of all riches, who is attempting to collect riches
- Bilvamangala Thakura lamented: I was situated as a monist in order to become one with the Supreme, but somehow or other I contacted a naughty boy and became His eternal servitor
- By Srimad-Bhagavatam one can understand reality as it is, and such understanding helps one transcend the three kinds of material miseries
- By the expansion of His opulence, He (the Supreme Lord) is present in all the Vaikuntha planets as Narayana. By expanding His material energy, He creates innumerable universes with innumerable planets within them
- By virtue of such attraction (of Krsna), one can give up fruitive activities and all endeavors for liberation and can even abandon the intense desire to achieve success in yoga mystic power
F
- Falling flat at the feet of Lord Caitanya, Sanatana Gosvami requested Him to explain the Atmarama verse as He had explained it to Sarvabhauma Bhattacarya. Sanatana explained his eagerness to hear the same explanation in order that he might be enlightened
- For devotional service, all other transcendental processes are just like nipples on the neck of a goat. The nipples on a goat's neck may be squeezed, but they do not supply milk
- For the association of pure devotees, all other association is kaitava, or cheating. This is confirmed in the First Canto of Srimad-Bhagavatam wherein it is stated that all cheating processes which obstruct transcendental realization are to be thrown off
- Fortunate beginners can develop only in the association of pure devotees of Lord Krsna. When one associates with pure devotees, he becomes a pure devotee himself
G
- God is so kind and merciful that He can give Himself in exchange for the devotional service of the devotee
- Grantha means revealed scriptures, and nir is an affix which is used to mean "no connection," "constructing," and also "prohibiting"
- Guna indicates the unlimited transcendental qualities of Krsna, primarily His sac-cid-ananda form. In His transcendental blissful knowledge & eternity, He is fully perfect. His perfection is increased when He is controlled by the attention of His devotee
H
- He (God) attracted the mind of Sanaka Kumara simply by the aroma emanating from the flowers offered to Him
- He (Krsna) is the soul of everything great. He is all-pervading and all-witnessing, and He is the supreme form of everything
- His (God's) transcendental qualities are such that the perfection of His beauty, His perfect reciprocation of love between Himself & His devotees & the flavor of His transcendental qualities attract different kinds of transcendentalists & liberated souls
I
- If devotional service is added, the knower of Brahman can then become liberated; otherwise there is no possibility of liberation
- If one is to derive actual perfection from his process, he must take to the devotional service of Krsna
- In Bhagavad-gita it is stated: O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute
- In due course of time, if they (the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute) give up all desires and become pure devotees of the Supreme Lord, they can be considered most fortunate
- In Srimad-Bhagavatam (SB 2.9.33) it is said that He (Krsna) exists before the manifestation of this cosmic world, that He exists during its continuance, and that He continues to exist after its annihilation
- In summary, Krsna is the meaning behind all the words in the Atmarama verse. Up to this point Lord Caitanya spoke only of the introduction to the Atmarama verse. Next He explains its real position
- In the Eleventh Canto of Srimad-Bhagavatam there are many instances recorded of devotees who became liberated in this life simply by engaging in devotional service
- In the Hari-bhakti-sudhodaya (14.36), a devotee says: My Lord, O Supreme, simply by understanding You or seeing You, the pleasure which we derive is so great that the pleasure of brahmananda becomes insignificant
- In the Visnu Purana (1.12.57) the word brahman is given to indicate the greatest of all; the Supreme Lord is the greatest, and there is no limit to His expanding as the greatest
- It is not by any kind of transcendental activity - neither fruitive action, nor the cultivation of knowledge, nor cultivation of mystic yoga - that a person can achieve the highest perfection without adding a tinge of devotional service
- It is when the devotee understands and becomes attracted by Krsna's transcendental qualities that he wholeheartedly engages in devotional service
K
- Kaviraja Gosvami, the author of Caitanya-caritamrta, appreciating the Lord's explanation of the Atmarama verse, has also glorified Lord Caitanya in his prayers
- Krsna is so attractive that anyone who can remember Him in some way or another becomes freed from the four kinds of material miseries
- Krsna is so attractive that out of transcendental attachment, a devotee will abandon all four principles of spiritual life - religiosity, economic development, regulation of sense gratification and salvation
L
- Lord Caitanya explained a very famous verse known as the Atmarama verse, which appears in Srimad-Bhagavatam
- Lord Caitanya explained that the word projjhita means: desire for liberation
- Lord Caitanya said that He did not know how to explain the Sanskrit verse but that since He was in the association of Sanatana He would try to explain it
- Lord Krsna attracts the minds of all young girls and elderly ladies by His childlike activities. He also attracts the minds of His friends by His friendly activities. When He appeared in Vrndavana, He even attracted the birds, beasts, trees and plants
N
- Nirgrantha, indicates freedom from the bondage of illusion. Nirgrantha also means - One who has no connection with spiritual injunctions
- No one can estimate the inconceivable potencies of Lord Visnu. Even if one can count the number of atomic combinations in this material world, he still cannot count the different energies of the Supreme Lord
- No one can estimate the wonderful activities of the Supreme Lord, and therefore He is known as urukrama, the wonderful actor. In the Visvaprakasa dictionary, the word krama is defined as - an expert display of energies or stepping forward very quickly
O
- Once engaged for the Supreme, one no longer asks for anything, as do the distressed man and he who desires material possessions
- One great commentator explained that desire for liberation is the most obstructive stumbling block on the path of God realization
- One may conceive of Brahman's (the Supreme Lord's) greatness, yet this greatness grows in such a way that no one can estimate how great He actually is
- One who follows the principles of love in devotional service attains to the supreme abode, the highest planet in the spiritual world known as Krsnaloka or Goloka Vrndavana
- One who is actually situated in Brahman realization has no reason to lament or desire. He is equal to everyone and is thus eligible for devotional service
- One who is transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state, he attains pure devotional service unto Me. (BG 18.54)
S
- Sanaka Kumara was attracted by the aroma of the flowers offered to Krsna, and the other Kumaras were attracted by the transcendental qualities of the Lord and thus engaged in His devotional service
- Simply by hearing about Him, one develops love for Him. That is the gift of the Lord. On one side He takes away inauspicious things, and on the other side He awards the most auspicious things. That is the meaning of hari
- Since monists worship the impersonal feature of Brahman, they are therefore called worshipers of Brahman
- Somehow or other, if one comes to Krsna and begins to hear about Him, Krsna is so kind that He awards him His lotus feet as a center. Having such a focal point, a devotee or transcendentalist forgets everything & engages himself in the devotional service
- Sometimes one becomes attracted to Krsna and His transcendental qualities simply by looking upon the beautiful features of His transcendental body, in which case one abandons the desire for liberation and engages in His devotional service
- Sometimes the word muni is also applied to a person who is very grave. Great sages, great austere persons, great mystics and learned scholars are also called munis
- Srimad-Bhagavatam is compiled by the greatest sage, Vyasadeva, and it is a work coming out of his mature experience. By understanding Srimad-Bhagavatam and rendering devotional service, one can immediately capture the Supreme Lord within his heart
T
- The Absolute Truth, the Supreme Personality, Krsna, is everlasting
- The ahaituki qualification is especially mentioned because by the ahaituki service of the Lord, one can achieve the favor of the Lord
- The attraction of Krsna is so intense that one can lose respect for all other means of self-realization and simply surrender unto the Supreme Personality of Godhead
- The devotee regrets his loss of time in the so-called cultivation of knowledge and becomes a pure devotee of the Lord
- The followers of these three processes (the process of knowledge, the process of mystic yoga, and the process of devotional service) realize the Absolute Truth in three different aspects
- The four Kumaras and Sukadeva Gosvami were liberated from the beginning, yet in their later life they became attracted to the pastimes of Krsna and became devotees
- The greatest step forward was taken by Lord Vamanadeva, who covered the whole universe in two steps. Thus the word urukrama indicates the Supreme Lord Vamanadeva
- The inconceivable energies of the Lord are spread throughout the creation. He is all-pervading, and by His energy He sustains all planetary systems, yet through His pleasure potency He remains situated in His personal abode known as Goloka
- The intelligence of those who think themselves liberated but who have no devotion is not pure. Even though they rise to the highest point of liberation by dint of severe penances & austerity, they are sure to fall down again into this material existence
- The liberated soul in devotional service, attracted by the transcendental qualities of Krsna, becomes more and more elevated, whereas those who engage in dry speculation and simply cultivate knowledge without devotion fall due to their many offenses
- The Lord (Caitanya) established the import of the eleven words in the Atmarama verse, and then He began to explain the import of each item
- The Lord (Caitanya) explained about the different kinds of atmaramas, or transcendentalists. As for the word munayah, or muni, those who are great thinkers are called munis
- The Lord (Caitanya) explained the different meanings of ittham-bhuta-guna. Ittham bhuta indicates fully transcendental pleasure before which the transcendental pleasure known as brahmananda becomes like straw
- The Lord (Krsna) gives special attention to His devotee and banishes the devotee's various sinful activities, which are stumbling blocks for the advancement of devotional service. This is called routing the influence of ignorance
- The method of devotional service, the service itself, association of pure devotees and the causeless mercy of the Lord all act so wonderfully that one can give up all activities and become absorbed in Krsna
- The mind of Sukadeva Gosvami was attracted by the transcendental pastimes of Lord Krsna, and the minds of the damsels of Vrndavana were attracted by His personal beauty
- The most intelligent transcendentalist gives up all other processes and engages himself in the devotional service of the Lord, even though he may have many desires
- The nine mystics mentioned in the Eleventh Canto of Srimad-Bhagavatam are understood to have been transcendentalists from birth by virtue of hearing of the transcendental qualities of Krsna from Brahma, Lord Siva and Narada
- The pleasure derived by understanding Krsna as He is - as the all-attractive reservoir of all pleasures and the reservoir of all pleasure - giving tastes with all transcendental qualifications - attracts one to become His devotee
- The speaker and the audience are very intimately connected; the speaker is enlightened by the presence of the audience. The speaker, or master, can speak very nicely on transcendental subject matters before an understanding audience
- The Supreme Personality of Godhead is realized in three aspects, but they are all one and the same
- The Supreme Personality of Godhead is the Absolute Truth, but He is manifested by the expansions of His different energies also
- The word akama refers to one who does not have any material desires. Moksa-kama refers to one who seeks liberation from material miseries, and sarva-kama refers to one who has the material desire to enjoy
- The word arama means enjoyer; therefore anyone who takes pleasure in the cultivation of the knowledge of these seven items (the Supreme Absolute Truth, the body, the mind, endeavor, conviction, intelligence, and nature) is known as atmarama
- The word bhakti can be used in ten different ways. Out of these ten, there is sadhana-bhakti, or occupational devotional service. The other nine are called prema-bhakti, love of Godhead
- The word brahman indicates the greatest in all respects. The Lord is the greatest in all opulences. No one can excel Him in wealth, strength, fame, beauty, knowledge and renunciation. Thus brahman indicates the Supreme Personality of Godhead, Krsna
- The word hari has different meanings, of which two are foremost. Hari means that He takes away all inauspicious things from the devotee's life and that He attracts the mind of the devotee by awarding him transcendental love of Godhead
- The word hetu is used to indicate the reason or cause. Generally people are engaged in transcendental activities for three reasons: some want material happiness, some want mystic perfection and some want liberation from material bondage
- The word kurvanti is used to mean "working for others." There is another word similar to this which is used when one's activities are done for one's own personal sense gratification
- The word kurvanti is used when activities are performed for the satisfaction of the Supreme. Thus in this verse (SB 1.7.10) the word can only indicate the rendering of transcendental service to the Lord
- The word urukrama is used to indicate a highly powerful person. The word krama is used to indicate the act of stepping, and the word urukrama indicates one who can step forward very far
- The words api and ca are adverbs and can be used for virtually any purpose. The word ca, or "and," can render seven different readings to the whole construction
- There are eleven items in the Atmarama verse: (1) atmaramah, (2) ca, (3) munayah, (4) nirgranthah, (5) api, (6) urukrame, (7) kurvanti, (8) ahaitukim, (9) bhaktim, (10) ittham-bhuta-gunah, (11) harih
- There are many instructions for spiritual realization, but persons who have no connection with such scriptural injunctions are also known as nirgrantha
- There are many people who are foolish, low-born and misbehaved and who have no entrance into the revealed scriptures and injunctions, and therefore they are called nirgrantha
- There are three kinds of transcendental processes mentioned in Vedic literature by which one can understand & achieve that supreme perfection of the Absolute Truth. They are called the process of knowledge, the process of mystic yoga, & the process of DS
- There are two kinds of liberated souls having material bodies: the soul liberated by devotional service and the soul liberated by the cultivation of knowledge
- These Brahman worshipers are further divided into three categories: the neophyte, one who is absorbed in Brahman realization, and one who has actually realized himself as Brahman
- They (the impersonalists) try to remain satisfied with the impersonal Brahman, but Krsna is so attractive and so strong that He attracts their minds
- This verse (SB 1.7.10) had been previously explained to a great Vedantist known as Sarvabhauma Bhattacarya. After taking lessons from Lord Caitanya, Sanatana Gosvami referred to this incident and prayed to the Lord to again explain the Atmarama verse
- Those who are distressed and those who desire wealth are called devotees with desires, whereas the other two, the inquisitive and the searcher for wisdom, are seekers of liberation. Because they worship Krsna, they are all considered to be very fortunate
- Those who are in love with God as His parents are elevated to the point of transcendental emotion. only those who are related with the Supreme in conjugal love can experience the highest of ecstasies. Thus there are different meanings for the word bhakti
- Those who are liberated souls and are fully self-satisfied will eventually become devotees of the Lord. This injunction is especially meant for the impersonalists, for the impersonalists have no information of the Supreme Personality of Godhead
- Those who are related in friendship attain love of God to the point of fraternity
- Those who are situated in the neutral position attain perfection up to love of Godhead
- Those who are situated in the relationship of master and servant attain love of Godhead to the stage of attachment
- Those who attain self-realization by the execution of devotional service attain a transcendental body, and, being attracted to the transcendental qualities of Krsna, engage fully in pure devotional service
- Those who follow the process of knowledge realize Him as impersonal Brahman; those who follow the process of yoga realize Him as the localized Supersoul; and those who follow the process of DS realize Him as the Supreme Personality of Godhead, Sri Krsna
- Those who follow the regulative principles of devotional service ultimately attain the Vaikuntha planets in the spiritual world
- Transcendentalists can be divided into three categories
W
- When a person is developed in love of Godhead, his body, mind and everything else are attracted by the transcendental qualities of the Lord. Such is the power of Krsna's merciful activities and transcendental qualities
- When He appeared in Vrndavana, He even attracted the birds, beasts, trees and plants. Indeed, everyone became attracted in love and affection for Krsna
- When one comes to the Lord in devotional service, or in full Krsna consciousness, the reward is the Supreme Himself
- When these four types of people (the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute) amass righteous activities, they come to the devotional service of the Lord