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4 July 2024

     07:18  My mentality will create another gross body. If I am dog mentality, then I'll create another body, dog's body. And if I am God mentality, then I'll create another body like God. This is the process‎ diffhist −21‎ Nabakumar talk contribs
     07:17  For our past karma, we have created this body and we are suffering. Therefore our mission should be not to create another body. And finish all suffering in this body and do not create another material body - that is actually our duty‎ diffhist −21‎ Nabakumar talk contribs
     06:58  Narada Muni continued: All the sons of the demons appreciated the transcendental instructions of Prahlada Maharaja and took them very seriously. They rejected the materialistic instructions given by their teachers, Sanda and Amarka‎ diffhist −10‎ Rahul talk contribs
     06:58  Either there is soul or not soul, just like Darwin's theory, evolution of material body is going on. One body is created and the same body again annihilated, another body created, the same body annihilated, and it is going on. You cannot stop this process‎ diffhist −3‎ Nabakumar talk contribs
     06:58  Dictated by the material nature, we are acting in some way and thereby creating another resultant action, means another body. In this way it is going on. That is called samsrtih‎ diffhist +9‎ Nabakumar talk contribs
     06:57  Even in one particular body the living entity changes from childhood to boyhood, from boyhood to youth, from youth to old age and from old age to another body created by his own action‎ diffhist +109‎ Nabakumar talk contribs
     06:55  I am glad that you are very serious about Krishna consciousness even at such a young age. This is the instruction of Prahlada Maharaja who was a young boy like yourself. He said that now is the time to become Krishna conscious no matter what is one's age‎ diffhist +37‎ Rahul talk contribs
     06:52  If a devotee is qualified, sincere and serious about Krsna consciousness and if he follows the instructions of a bona fide spiritual master, as Prahlada Maharaja did when preaching the instructions he had received from Narada, his preaching is effective‎ diffhist +15‎ Rahul talk contribs
     06:49  It is the instruction of Prahlada Maharaja also that if one is seeking peace of mind he should free himself from all contamination of family life and take shelter of the Supreme Godhead by going to the forest‎ diffhist −10‎ Rahul talk contribs
     06:39  On the path of birth and death we take our birth, remain for some time, enjoy or suffer, then again give up this body and enter into the womb of a mother, either human being or animal, then prepare another body to come out and begin our work again‎ diffhist −11‎ Nabakumar talk contribs
     06:38  Modern scientists have to accept continuous changes of body which appear from childhood to boyhood and from boyhood to youth and again from youth to old age. From old age, the change is transferred to another body. BG 1972 purports‎ diffhist +99‎ Nabakumar talk contribs
     06:36  Krsna says: As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - BG 2.13‎ diffhist +51‎ Nabakumar talk contribs
     06:26  Although Prahlada was only five years old, by advancement in knowledge he was imparting perfect instructions to his classmates. Some may find these instructions unpalatable‎ diffhist +15‎ Rahul talk contribs
     06:16  If you do not follow the injunction of the sastra, then your human life is unsuccessful. Na siddhim. Human life means that you stop the process of transmigration from one body to another‎ diffhist +45‎ Nabakumar talk contribs
     05:05  Sahadeva said, "Krsna can do anything He likes with any part of His body. We can execute a particular action with the help of a particular part of our body, but He can do anything and everything with any part of His body"‎ diffhist +13‎ Nabakumar talk contribs
     04:57  Persons who are everlastingly fooled by lust and desire lose all power of understanding their change of body and their stay in a particular body. They cannot comprehend it. BG 1972 purports‎‎ 2 changes history +7‎ [Nabakumar‎ (2×)]
     
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     04:56  He thus remains steadfast and never works to achieve another material body under the influence of the three modes of material nature‎ diffhist +4‎ Nabakumar talk contribs
     04:50  A cow was sacrificed in the fire, and by mantra, by chanting of the mantra, the cow will come out with a new body, young body. That was not killing‎ diffhist −13‎ Nabakumar talk contribs
     04:25  The child is giving up his childhood body, accepting the boyhood body. The boy is giving up his boyhood body, accepting youthhood body. Similarly, this body of old age, when giving up, natural conclusion is that I will have to accept another body‎‎ 2 changes history +18‎ [Nabakumar‎ (2×)]
     
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     04:24  When the body becomes old, a perfect yogi can find a young, able body. Giving up his old body, the yogi can enter into the young body and act as he pleases. Being a plenary expansion of Lord Vasudeva, Lord Rsabhadeva possessed all these mystic yoga powers‎‎ 2 changes history +3‎ [Nabakumar‎ (2×)]
     
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     04:20  The chief reason for Sati's giving up her body was that her father, Daksa, began another sacrificial performance, to which Lord Siva was not invited at all‎ diffhist −7‎ Nabakumar talk contribs
     04:20  One should follow the instructions of the Supreme Personality of Godhead. Then, as stated in Bhagavad-gita, tyaktva deham punar janma naiti mam eti so 'rjuna: (BG 4.9) after giving up one's body, one will return home, back to Godhead‎ diffhist +14‎ Nabakumar talk contribs
     04:12  Krsna conscious person who has studied Krsna only, nothing more, perfectly, then he is fit. This body is not permanent. That's a fact. But tyaktva deham, after giving up this body, no more material body; spiritual body, sac-cid-ananda-vigrahah‎ diffhist −1‎ Nabakumar talk contribs
     04:11  At any rate, we must understand the transcendental importance of Mathura-Vrndavana and Navadvipa-dhama. Anyone who executes devotional service in these places certainly goes back home, back to Godhead, after giving up his body‎ diffhist −7‎ Nabakumar talk contribs
     04:07  They (devotees of god) take on these lower life forms for a short while, and after they give up those animal bodies, they are again promoted to the spiritual world. Such punishment is only for a short period, and it is not due to past karma‎ diffhist −7‎ Nabakumar talk contribs
     04:06  The ultimate aim of yoga is to enable one to give up this body according to his own free will‎ diffhist −7‎ Nabakumar talk contribs
     04:06  The materialist is never prepared to give up his body; rather, he wants to continue to live in his body to serve his society, family, friends and so on. Therefore by practicing the mystic yoga system one must become detached from bodily relationships‎ diffhist −7‎ Nabakumar talk contribs
     04:03  At the time of death, the trouble, or the miserable condition, is so acute that we have to give up this body. Sometimes when man becomes very much upset, he commits suicide. He cuts his own throat. Why? He cannot live in this body‎‎ 2 changes history +45‎ [Nabakumar‎ (2×)]
     
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     04:02  Living in a thatched cottage, the vanaprastha should endure all kinds of heat and cold. He should not cut his nails or hair, and he should give up cleaning his body and teeth‎ diffhist −7‎ Nabakumar talk contribs
     04:02  Prthu Maharaja, by the grace of Krsna, could understand that the end of his life was near, and thus he became very jubilant and proceeded to completely give up his body on the brahma-bhuta (SB 4.30.20) stage by practicing the yogic process‎ diffhist −7‎ Nabakumar talk contribs
     04:01  Sati decided to give up her body because she thought herself to be among the sudras and vaisyas. As stated in Bhagavad-gita (BG 9.32), striyo vaisyas tatha sudrah. Women, laborers and the mercantile class are on the same level‎ diffhist −7‎ Nabakumar talk contribs
     04:01  Since it is recommended that vaisyas and sudras should immediately give up their bodies upon hearing blasphemy of an exalted person like Lord Siva, she decided to give up her life‎ diffhist +14‎ Nabakumar talk contribs
     03:55  One must protect his body by all means; then he may protect his religious principles and thereafter his possessions. This is the natural desire of all living entities. No one wants to give up his body unless it is forcibly given away‎ diffhist +11‎ Nabakumar talk contribs
     03:55  One can voluntarily give up this body and return home, back to Godhead‎ diffhist −7‎ Nabakumar talk contribs
     03:55  It would not have been difficult for Sati to punish her father but she thought that since she was his daughter, it was not proper for her to kill him. Thus she decided to give up her own body, which she had obtained from his & Daksa did not even check her‎ diffhist −7‎ Nabakumar talk contribs
     03:55  Mind is the subtle body of the living entity. We may sometimes be absorbed in some thought which is sinful, but if we give up the sinful thought, it may be said that we give up the body‎ diffhist −7‎ Nabakumar talk contribs
     03:36  Insulted, he had to give up that body, and in the sixth manvantara, called the Caksusa manvantara, he was born of the womb of Marisa as Daksa‎ diffhist −7‎ Nabakumar talk contribs
     03:13  In order to save her husband from the charge that he employed his wife, Sati, to kill Daksa because he could not do so due to his inferior position, she decided to give up her body‎ diffhist −7‎ Nabakumar talk contribs
     03:13  If one is a brahmana he should not give up his body because by doing so he would be responsible for killing a brahmana; therefore a brahmana should leave the place or block his ears so that he will not hear the blasphemy‎ diffhist −7‎ Nabakumar talk contribs
     03:13  If one happens to be a ksatriya he has the power to punish any man; therefore a ksatriya should at once cut out the tongue of the vilifier and kill him. But as far as the vaisyas and sudras are concerned, they should immediately give up their bodies‎ diffhist −7‎ Nabakumar talk contribs
     03:00  I explained this morning partially, that actually we are seeking love of God beginning with the body. That I have explained in this morning, that we love this body because I live within this body. As soon as I give up this body, the body is neglected‎ diffhist +45‎ Nabakumar talk contribs
     02:59  By situating oneself in the muktasana position, a yogi can immediately give up his body and go to whatever planet he desires. A perfect yogi can give up his body whenever he desires through the practice of yoga‎ diffhist −7‎ Nabakumar talk contribs
     02:58  At Jagannatha Puri he (Santatana Gosvami) decided to give up his body by falling down beneath a wheel of the Jagannatha ratha, but Caitanya Mahaprabhu saved him‎ diffhist +72‎ Nabakumar talk contribs
     02:57  As soon as you give up this body, immediately prakrti will take charge. Take charge means the prakrti will test what is the mentality at the time of your death, and he will give you a body like that, automatically‎ diffhist −7‎ Nabakumar talk contribs
     02:57  While you are human being, you, if you utilize your life in that way, then at the end, when you give up this body, you go back to Godhead for eternal life, eternal bliss, eternal knowledge and live happily, without any material miseries‎ diffhist −7‎ Nabakumar talk contribs
     02:55  What is the value of our form? This form will be changed after a few years, as soon as we give up the body. Our forms are changed just as we change our suits and dresses, but God doesn't have a form like this; therefore He is sometimes called nirakara‎ diffhist −7‎ Nabakumar talk contribs
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