Speculative Mind: Difference between revisions
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[[Category:Mental Speculation]] | |||
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Latest revision as of 09:09, 26 May 2024
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This category has only the following subcategory.
Pages in category "Speculative Mind"
The following 18 pages are in this category, out of 18 total.
B
- Before becoming a Vaisnava, Sarvabhauma Bhattacarya was a mental speculator (jnani), and being such, he always cut jokes with Vaisnavas. A Vaisnava never agrees with the speculative system of the jnanis
- By mental speculation we cannot have a into right conclusion, by mental speculation. Those are simply speculating on mind, they can make some progress to a certain extent, but they cannot reach the ultimate goal
P
- People are surprised. They think the mind, speculative mind, is the beginning. No. Sastra says tongue is the beginning
- People think this mental speculation, poetry, philosophy, that is spiritual. No. So long the subject matter is material, the concoction of the mind, speculation of the mind, the so-called philosophy, is also material
T
- The ambition to corroborate the existence of the transcendental Absolute Truth by limited conjectural endeavors cannot be fulfilled, because He is beyond the scope of our limited speculative minds
- The brahmanas said, "To hell with it all, for we have not developed transcendental loving service to the Supreme Personality of Godhead, who is beyond the speculation of the mind, body and senses"
- The conditioned souls may try to understand the Supreme Personality of Godhead for many billions of years through their mental speculative processes, traveling at the speed of the mind or the wind
- The idea is that a hidden treasure can never be found by one who asks the favor of a yaksa in order to attain it. The result is that one will simply be killed. This yaksa is the speculative mind
- These material senses are very limited. So it is not possible to understand God, or Krsna, by speculating our mind. Mind is the center of all senses. So senses help mind gathers knowledge. So it is not possible. Because our senses are all imperfect