The whole world is under the bodily concept of life, even big, big nations. Just like your prime minister has gone to the United Nation. There are many big, big men in the United Nation. They will speak, and they are speaking for the last thirty years the United Nation is formed, but they could not find any solution of the problems of life, because the basic principle they are losing; they do not know. Every one of them is thinking on the bodily platform: "I am Indian," "I am American," "I am German," and "I am Englishman," like that. Therefore there is no solution, because the basic principle is wrong. Unless we understand what is the wrong on the active principle of the body, the problems cannot be solved, just like if you cannot diagnose the disease, simply by symptomatic treatment you cannot make the man healthy. That is not possible.
So our Kṛṣṇa consciousness movement is not on the bodily concept of life. It is the movement on the basic principle of the soul—what is the soul, what is the soul's necessity, how the soul will be peaceful, happy. Then everything will be all right.
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The same example, that if you are healthy, it doesn't matter what kind of dress you are putting on, you will feel happy. But if you are diseased and if your dress is very nice, that will not give you any happiness. Because you have got a very nice dress and you are diseased, suffering from some pains, the dress will not give you happiness. You must be healthy. Then it doesn't matter, whatever dress you are putting on—any circumstances, you will feel happiness.
This is the basic principle of our movement, Kṛṣṇa consciousness movement. You try to understand whether you are this body or something beyond this body. This is to be understood. Anyone who is thoughtful, he can understand by little thinking that if you study your body, you will never say that "I body." You will say "my body." You study your finger; you will say: "It is my finger." You will never say "I finger." "My head, my hand." Then who is that "my" or "I"? That is the subject matter of thinking. If we do not find out what is that, "I . . ." On the basis of "I," I am thinking "I am my body, my head, my leg." But it is a fact. If you think little, you will find that you are not this body. You are different from this body. And as soon as we understand that "I am different from this body," then the business will be, "How I shall be happy?" not the "How my dress will be nice?"
So the Kṛṣṇa consciousness movement is very important movement. We are inviting all intelligent persons, the leaders of the society, to understand the basic principle of this movement. And if the leaders of the society lead the people in the proper channel on the basic principle of spiritual life, then everything will be solved. Everyone will be happy. These instructions are there in the Bhagavad-gītā very elaborately. Simply we have to follow the instruction. It is not at all difficult. Then all the questions—social problem, political problem, economical problem, religious problem—everything will be nicely solved. We are presenting, therefore, Bhagavad-gītā as it is. And you take any question and the answer is there in the Bhagavad-gītā, very nicely given.
Just like, say, our first problem is economic problem. So Bhagavad-gītā says: "Yes. Economic problem will be solved very easily if you produce food grains." Annād bhavanti bhūtāni (BG 3.14). You produce food grain. Just like in your country I see there is enough land. If you people produce your food grain, within three months you can get all the necessities of life for the whole year. And the balance time you can save, nine months. And these nine months you can utilize for advancing in spiritual life, because your life or my life, this human form of life, it is distinct from the cats' and dogs' life. The cats and dogs, they cannot understand what is the basic principle of life. But a human being can understand. If he takes little care, he can understand that his problem of life is due to misunderstanding, accepting this body as self. This is the problem.