Why you want that? Because you have got the right to have that prerogative. You have got the right. Therefore you want. You are eternal. You are blissful. You are full of knowledge. Simply you are covered by this material entanglement; therefore you have forgotten yourself. Now, here is the chance. Here is the chance to take advantage and revive my original status of life. Original status of life. Here it is clearly said, yaṁ prāpya na nivartante: "If you somehow or other can approach that spiritual atmosphere, then you haven't got to return again in this land of miseries of the atmosphere."
We have already discussed that we are trying to become happy by transferring ourself to the moon planet. Now the present movement is going there. We are thinking that if we can transfer ourself to the moon planet, we shall be happy. Oh, it is useless. Bhagavad-gītā has already informed you that even if you go to the highest planet, ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16), even if you go by some way or other . . .
You cannot go. That is a dream only. But still, if you go by your Sputnik or by aeronautic means, but still, the four principles of material miseries, namely birth, death, old age and disease, you cannot avoid.
So it is not our business to have our place anywhere within this material world, either this country or that country or this planet or that planet. You'll never be happy. Here it is information. Avyaktaḥ akṣara ity uktas tam āhuḥ paramāṁ gatim. If you can reach that highest perfectional stage of life, then only you will no longer be required to come back again to this nonsense material world. Yes. This is the information you get.
And where you shall do, what you shall do there? Some philosophers think that that spiritual atmosphere must be impersonal—impersonal, void. There are some philosophers, they think like that, that "There is. We accept the spiritual atmosphere." The impersonalist, Śaṅkarites, even the Buddhists, they also, some how or other, they accept that there is the voidness.
But the Bhagavad-gītā does not disappoint you in that way. That voidness philosophy has created atheism. Because, just try to understand clearly: I am spiritual being. I want enjoyment. That is my life. I want enjoyment. But as soon as my future is void, I must be inclined to enjoy this material life. Therefore they simply discuss this voidness, impersonalism, but they enjoy as much as possible this material life. Simply armchair philosophical discussion. But as soon as we see their behavior, they're too much attached with the material enjoyment. So that is simply you can enjoy some speculation. That's all. But that is . . . there is no benefit.
But really if one has any spiritual sense, he'll at once cease from all this nonsense enjoyment. That is the symptom of any idea of spirituality. Bhaktiḥ pareśānubhavo viraktir anyatra syāt (SB 11.2.42).
The test is . . . if you have developed your Kṛṣṇa consciousness, if you have developed your devotional spirit, spiritual realization, the result will be that you'll be at once detached from these all kinds of material enjoyment. How it is? The example is given that just like a hungry man, if he's given nice foodstuff, and as soon as he eats and feels satisfaction, he says: "No, I don't want any more. I am satisfied." Svāmin kṛtārtho 'smi varaṁ na yāce (CC Madhya 22.42). This is also stated in the Bhagavad-gītā.