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Loving son

Srimad-Bhagavatam

SB Canto 3

If Kṛṣṇa is accepted as a son, He will never die. Here we have a very loving son or child, but the father and mother, or those who are affectionate towards him, always hope, "May my son not die."
SB 3.25.38, Purport: Kṛṣṇa, the Supreme Lord, should be accepted as one's best friend. He will never cheat. He will always give His friendly advice and friendly protection to the devotee. If Kṛṣṇa is accepted as a son, He will never die. Here we have a very loving son or child, but the father and mother, or those who are affectionate towards him, always hope, "May my son not die." But Kṛṣṇa actually never will die. Therefore those who accept Kṛṣṇa, or the Supreme Lord, as their son will never be bereft of their son. In many instances devotees have accepted the Deity as a son. In Bengal there are many such instances, and even after the death of the devotee, the Deity performs the śrāddha ceremony for the father. The relationship is never destroyed.

Conversations and Morning Walks

1976 Conversations and Morning Walks

Now I'll not take anything from my parents, I shall simply supply what they want. That is good son, loving son. That is perfection of spiritual or religious life, when we love God and we are prepared to sacrifice anything for God. That is perfection.
Evening Darsana -- August 9, 1976, Tehran: Prabhupāda: Rituals are meant for the neophytes who are given education to begin with. But if he's stuck up with rituals, do not make any further progress, then his progress is checked. You have to go, progress, more progress. Instead of having no sense of God, they, if it is prescribed that "Go to the mosque and pray to God, five times," that is good, ritualistic. At least you're accepting there is God, I must offer. Similarly... This is Muslim process. Hindu process, they say go to the temple and see God. And this Christian, go to the church and offer... The subject matter is the same—accept God. Accept God. But the ultimate, shall we say, goal is not only accept God... They go to God for some material benefit, because they have no other idea. Like the Christians say, "O God, give us our daily bread." I do not know what the Muhammadans say in the prayer. Hindus also, they go to God, "Sir, I am very poor, give me some money," or "I am diseased, please cure me." So these things are the same in different ways according to country and customs. But it is good because they have approached God. That much is good. They are accepting there is God. That much is good. But when he makes further progress, that there is God, what kind of person He is, what is His business, then you make further progress. So these, for the neophyte, these ritualistic formula is good, but he must make further progress. Instead of godlessness, these processes are better. Let him go to the mosque, let him go to the temple, let him go to the church. At least, let him maintain the idea of God. That is the ritualistic. Then there is further progress. One must be interested. But people are losing interest even in the neophyte stage. They're becoming godless. That is going on. So that is very dangerous. Instead of becoming godless, if somebody approaches God, it doesn't matter in some way, some ritual, it is better than this atheist class of men. At least they are accepting God, and if they offer prayers sincerely, God is there within your heart, He'll gradually reveal. The more you become purified, the more He reveals. Then He'll talk with you. So everything depends on the sincerity and seriousness. And if we take these ritualistic ceremonies, "Now I've gone to church or mosque, I have gone to temple, finish. Now let me do whatever I like." Then that is waste of time. Śrama eva hi kevalam. That is simply waste of time. That is going on practically. He doesn't want to see "How much progress I have made in the matter of loving God." That he does not inquire. He takes God as order supplier. So "He's supplying my order, that's nice." He'll never learn to supply the order of God. Neither he will come any stage on that platform. The highest stage is to supply the order of God, not make God my order supplier. That is neophyte stage. Just like a small child, he simply wants to take supply from the father. But when the child is grown up and he's educated, he wants to see "How I can supply the order of parents." That is good stage. "My parents have taken so much pain to raise me, now I am educated, now they are old man..." Sentiment, I am speaking, this family sentiment. "I must see my..." (someone enters) Come on. The whole day. That is the stage of love, that "I have taken supplies from my father so long, now I must supply the order of the father." That is the stage of love. I'll not take. I have taken so much, sufficient. Now I'll not take anything from my parents, I shall simply supply what they want. That is good son, loving son. That is perfection of spiritual or religious life, when we love God and we are prepared to sacrifice anything for God. That is perfection. So, whole day you were engaged?
Page Title:Loving son
Compiler: Siddha Rupa, Visnu Murti
Created:22 of Jan, 2008
No. of Quotes:2
Totals by Section:BG=0, SB=1, CC=0, OB=0, Lec=0, Con=1, Let=0