Kuntīdevī is thinking of Kṛṣṇa's opulence, but he (she) did not dare to take the part of Yaśodā. That is not possible. Although Kuntīdevī happened to be aunt of Kṛṣṇa, but she had no such privilege. This privilege is especially given to Yaśodāmāyi, because she's so advanced devotee that she has got the right to chastise the Supreme Personality of Godhead. That is special prerogative. So Kuntīdevī was simply thinking of the privilege of Yaśodāmāyi, that how much fortunate and how much privileged she was that she could threaten the Supreme Personality of Godhead, who is feared even by the fear personified. Bhīr api yad bibheti (SB 1.8.31). Who is not afraid of Kṛṣṇa? Everyone. But Kṛṣṇa is afraid of Yaśodāmāyi. This is the super excellence of Kṛṣṇa.
Just like Kṛṣṇa's another name is Madana-mohana. Madana means Cupid. Cupid enchants everyone. Cupid. And Kṛṣṇa enchants Cupid. Therefore His name is Madana-mohana. He's so beautiful that even Cupid is enchanted by Him. But again, on the other side, Kṛṣṇa, although He's so beautiful that He enchants the Cupid, still He is enchanted by Śrīmatī Rādhārāṇī. Therefore Śrīmatī Rādhārāṇī's name is Madana-mohana-mohinī. Kṛṣṇa is the enchanter of the Cupid, and Rādhārāṇī is the enchanter of the . . . that enchanter. So these are very high-grade spiritual understanding in Kṛṣṇa consciousness. It is not fiction or imagination, concoction. They are facts. They are facts. And every devotee can have such privileges if he is actually advanced.
If you . . . don't think that the privilege which was given to Mother Yaśodā . . . if not exactly like that, everyone can have that privilege. If you love Kṛṣṇa as your child, then you'll have such privilege. Because the mother has got . . . because mother loves the most. Nobody . . . in this material world, there is no comparison of mother's love. Without any exchange—even in this material world. Mother loves the child without any expectation of return, generally. Although in this material world it is so polluted, still sometimes mother thinks, "The child will be grown up. He will be big man. He will earn money, and I shall get it." There is still some feelings of exchange. But while loving Kṛṣṇa, there is no such feeling of exchange. That is called unalloyed love. Anyābhilāṣitā-śūnyam (Brs. 1.1.11), free from all material gain.