Irregular

Expressions researched:
"irregular" |"irregularities" |"irregularity" |"irregularly" |"irregulated"

BG Chapters 7 - 12

BG 7.16, Purport:

When these four kinds of persons come to the Supreme Lord for devotional service and are completely purified by the association of a pure devotee, they also become pure devotees. As far as the miscreants are concerned, for them devotional service is very difficult because their lives are selfish, irregular and without spiritual goals. But even some of them, by chance, when they come in contact with a pure devotee, also become pure devotees.

SB Preface and Introduction

SB Preface:

The book is complete in twelve cantos, each independent, but it is good for all to read them in small installments one after another.

I must admit my frailties in presenting Śrīmad-Bhāgavatam, but still I am hopeful of its good reception by the thinkers and leaders of society on the strength of the following statement of Śrīmad-Bhāgavatam (1.5.11):

tad-vāg-visargo janatāgha-viplavo

yasmin prati-ślokam abaddhavaty api

nāmāny anantasya yaśo 'ṅkitāni yac

chṛṇvanti gāyanti gṛṇanti sādhavaḥ

"On the other hand, that literature which is full with descriptions of the transcendental glories of the name, fame, form and pastimes of the unlimited Supreme Lord is a transcendental creation meant to bring about a revolution in the impious life of a misdirected civilization. Such transcendental literatures, even though irregularly composed, are heard, sung and accepted by purified men who are thoroughly honest."

SB Introduction:

And if the Kashmir paṇḍita were defeated, then they would even be more glorified because people would proclaim that a mere boy of Navadvīpa had defeated a champion scholar who was famous throughout India. It so happened that Nimāi Paṇḍita met Keśava Kāśmīrī while strolling on the banks of the Ganges. The Lord requested him to compose a Sanskrit verse in praise of the Ganges, and the paṇḍita within a short time composed a hundred ślokas, reciting the verses like a storm and showing the strength of his vast learning. Nimāi Paṇḍita at once memorized all the ślokas without an error. He quoted the sixty-fourth śloka and pointed out certain rhetorical and literary irregularities. He particularly questioned the paṇḍita's use of the word bhavānī-bhartuḥ. He pointed out that the use of this word was redundant. Bhavānī means the wife of Śiva, and who else can be her bhartā, or husband? He also pointed out several other discrepancies, and the Kashmir paṇḍita was struck with wonder. He was astonished that a mere student of grammar could point out the literary mistakes of an erudite scholar. Although this matter was ended prior to any public meeting, the news spread like wildfire all over Navadvīpa. But finally Keśava Kāśmīrī was ordered in a dream by Sarasvatī, the goddess of learning, to submit to the Lord, and thus the Kashmir paṇḍita became a follower of the Lord.

SB Canto 1

SB 1.1.10, Purport:

The devotees of the Lord are always anxious for the spiritual improvement of the general public. When the sages of Naimiṣāraṇya analyzed the state of affairs of the people in this age of Kali, they foresaw that men would live short lives. In Kali-yuga, the duration of life is shortened not so much because of insufficient food but because of irregular habits. By keeping regular habits and eating simple food, any man can maintain his health. Overeating, over-sense gratification, overdependence on another's mercy, and artificial standards of living sap the very vitality of human energy. Therefore the duration of life is shortened.

The people of this age are also very lazy, not only materially but in the matter of self-realization. The human life is especially meant for self-realization. That is to say, man should come to know what he is, what the world is, and what the supreme truth is. Human life is a means by which the living entity can end all the miseries of the hard struggle for life in material existence and by which he can return to Godhead, his eternal home. But, due to a bad system of education, men have no desire for self-realization. Even if they come to know about it, they unfortunately become victims of misguided teachers.

SB 1.15.19, Translation:

Generally both of us used to live together and sleep, sit and loiter together. And at the time of advertising oneself for acts of chivalry, sometimes, if there were any irregularity, I used to reproach Him by saying, "My friend, You are very truthful." Even in those hours when His value was minimized, He, being the Supreme Soul, used to tolerate all those utterings of mine, excusing me exactly as a true friend excuses his true friend, or a father excuses his son.

SB 1.17.34, Purport:

"Whatever a man may sacrifice to other gods, O son of Kuntī, is really meant for Me alone, but it is offered without true understanding."

The fact is that the Supreme Lord is one without a second. There is no God other than the Lord Himself. Thus the Supreme Lord is eternally transcendental to the material creation. But there are many who worship the demigods like the sun, the moon and Indra, who are only material representatives of the Supreme Lord. These demigods are indirect, qualitative representations of the Supreme Lord. A learned scholar or devotee, however, knows who is who. Therefore he directly worships the Supreme Lord and is not diverted by the material, qualitative representations. Those who are not so learned worship such qualitative, material representations, but their worship is unceremonious because it is irregular.

SB Canto 3

SB 3.3.14, Purport:

The birthrate of lower animals-beasts, aquatics, birds, etc.-is far greater than that of human beings. There is an adequate arrangement for food for all the living beings all over the earth by the order of the Supreme Lord, and He can arrange more and more if there is actually a disproportionate increase of living beings.

Therefore, there is no question of an increase in population causing a burden. The earth became overburdened due to dharma-glāni, or irregular discharge of the Lord's desire. The Lord appeared on the earth to curb the increase in miscreants, and not the increase in population, as is wrongly put forward by the mundane economist. When Lord Kṛṣṇa appeared, there had been a sufficient increase in miscreants who had violated the desire of the Lord. The material creation is meant for fulfilling the desire of the Lord, and His desire is that the conditioned souls who are unfit to enter into the kingdom of God have a chance to improve their conditions for entering. The entire process of cosmic arrangement is intended just to give a chance to the conditioned souls to enter the kingdom of God, and there is an adequate arrangement for their maintenance by the nature of the Lord.

SB 3.10.26, Purport:

The human being is more passionate than the animals, and thus the sex life of the human being is more irregular. The animals have their due time for sexual intercourse, but the human being has no regular time for such activities. The human being is endowed with a higher, advanced stage of consciousness for getting relief from the existence of material miseries, but due to his ignorance he thinks that his higher consciousness is meant for advancing in the material comforts of life. Thus his intelligence is misused in the animal propensities—eating, sleeping, defending and mating—instead of spiritual realization. By advancing in material comforts the human being puts himself into a more miserable condition, but, illusioned by the material energy, he always thinks himself happy, even while in the midst of misery. Such misery of human life is distinct from the natural comfortable life enjoyed even by the animals.

SB 3.26.60, Purport:

The ocean is considered to be the presiding deity of the abdomen, where the feelings of hunger and thirst originate. When there is an irregularity in hunger and thirst, one is advised, according to Āyur-vedic treatment, to take a bath in the ocean.

SB 3.30.10, Translation:

He secures money by committing violence here and there, and although he employs it in the service of his family, he himself eats only a little portion of the food thus purchased, and he goes to hell for those for whom he earned the money in such an irregular way.

SB 3.30.10, Purport:

A man who eats eight ounces of foodstuffs may have to maintain a big family and earn money by any means to support that family, but he himself is not offered more than what he can eat, and sometimes he eats the remnants that are left after his family members are fed. Even by earning money by unfair means, he cannot enjoy life for himself. That is called the covering illusion of māyā.

The process of illusory service to society, country and community is exactly the same everywhere; the same principle is applicable even to big national leaders. A national leader who is very great in serving his country is sometimes killed by his countrymen because of irregular service. In other words, one cannot satisfy his dependents by this illusory service, although one cannot get out of the service because servant is his constitutional position. A living entity is constitutionally part and parcel of the Supreme Being, but he forgets that he has to render service to the Supreme Being and diverts his attention to serving others; this is called māyā. By serving others he falsely thinks that he is master. The head of a family thinks of himself as the master of the family, or the leader of a nation thinks of himself as the master of the nation, whereas actually he is serving, and by serving māyā he is gradually going to hell. Therefore, a sane man should come to the point of Kṛṣṇa consciousness and engage in the service of the Supreme Lord, applying his whole life, all of his wealth, his entire intelligence and his full power of speaking.

SB Canto 4

SB 4.2.35, Purport:

Worship of demigods may indirectly be worship of the Personality of Godhead, but it is not regulated. By worshiping the Supreme Lord, one automatically serves all the demigods because they are parts and parcels of the whole. If one supplies water to the root of a tree, all the parts of the tree, such as the leaves and branches, are automatically satisfied, and if one supplies food to the stomach, all the limbs of the body—the hands, legs, fingers, etc.—are nourished. Thus by worshiping the Supreme Personality of Godhead one can satisfy all the demigods, but by worshiping all the demigods one does not completely worship the Supreme Lord. Therefore worship of the demigods is irregular, and it is disrespectful to the scriptural injunctions.

SB 4.7.17, Purport:

Whether one is in a pure or impure condition, internally or externally, if one chants or even remembers the holy name of the Supreme Personality of Godhead Viṣṇu, one immediately becomes purified. The yajña arena was desecrated by the presence of Lord Śiva's followers, headed by Vīrabhadra, and therefore the entire arena had to be sanctified. Although Lord Śiva was present and he is all-auspicious, it was still necessary to sanctify the place because his followers had broken into the arena and committed so many obnoxious acts. That sanctification was possible only by chanting the holy name of Viṣṇu, Trikapāla, which can sanctify the three worlds. In other words, it is admitted herein that the followers of Lord Śiva are generally unclean. They are not even very hygienic; they do not take baths regularly, they wear long hair, and they smoke gāñjā. Persons of such irregular habits are counted amongst the ghosts. Since they were present in the sacrificial arena, the atmosphere became polluted, and it had to be sanctified by trikapāla oblations, which indicated the invocation of Viṣṇu's favor.

SB 4.14.9, Translation:

Thinking to save the state from irregularity, the sages began to consider that it was due to a political crisis that they made Vena king although he was not qualified. But alas, now the people were being disturbed by the king himself. Under such circumstances, how could the people be happy?

SB 4.14.39-40, Translation:

Upon seeing the dust storm, the saintly persons could understand that there were a great deal of irregularities due to the death of King Vena. Without government, the state was devoid of law and order, and consequently there was a great uprising of murderous thieves and rogues, who were plundering the riches of the people in general. Although the great sages could subdue the disturbance by their powers—just as they could kill the King—they considered it improper on their part to do so. Thus they did not attempt to stop the disturbance.

SB 4.19.26, Translation:

Mahārāja Pṛthu, who was celebrated as very powerful, immediately took up his bow and arrows and prepared to kill Indra himself, because Indra had introduced such irregular sannyāsa orders.

SB Canto 5

SB 5.20.3-4, Purport:

"Devotees who worship the demigods with firm faith worship Me also, but not according to regulative principles." In other words, if one worships the demigods but does not understand the relationship between the demigods and the Supreme Personality of Godhead, his worship is irregular. Kṛṣṇa also says in Bhagavad-gītā (9.24), ahaṁ hi sarva-yajñānāṁ bhoktā ca prabhur eva ca: "I am the only enjoyer of ritualistic ceremonies."

It may be argued that the demigods are as important as Lord Viṣṇu because the names of the demigods are different names of Viṣṇu. This, however, is not a sound conclusion, for it is contradicted in the Vedic literatures. The Vedas declare:

candramā manaso jātaś cakṣoḥ sūryo ajāyata; śrotrādayaś ca prāṇaś ca mukhād agnir ajāyata; nārāyaṇād brahmā, nārāyaṇād rudro jāyate, nārāyaṇāt prajāpatiḥ jāyate, nārāyaṇād indro jāyate, nārāyaṇād aṣṭau vasavo jāyante, nārāyaṇād ekādaśa rudrā jāyante.

SB 5.22.13, Translation:

Mercury is described to be similar to Venus, in that it moves sometimes behind the sun, sometimes in front of the sun and sometimes along with it. It is 1,600,000 miles above Venus, or 7,200,000 miles above earth. Mercury, which is the son of the moon, is almost always very auspicious for the inhabitants of the universe, but when it does not move along with the sun, it forbodes cyclones, dust, irregular rainfall, and waterless clouds. In this way it creates fearful conditions due to inadequate or excessive rainfall.

SB Canto 6

SB 6.9 Summary:

Since the land accepted one fourth of the sinful reactions, a portion of the land turned into desert. The trees were also given one fourth of the sinful reactions, and therefore they drip sap, which is prohibited for drinking. Because women accepted one fourth of the sinful reactions, they are untouchable during their menstrual period. Since water was also infested with sinful reactions, when bubbles appear in water it cannot be used for any purpose.

After Viśvarūpa was killed, his father, Tvaṣṭā, performed a sacrifice to kill King Indra. Unfortunately, if mantras are chanted irregularly, they yield an opposite result. This happened when Tvaṣṭā performed this yajña. While performing the sacrifice to kill Indra. Tvaṣṭā chanted a mantra to increase Indra's enemies, but because he chanted the mantra wrong, the sacrifice produced an asura named Vṛtrāsura, of whom Indra was the enemy. When Vṛtrāsura was generated from the sacrifice, his fierce features made the whole world afraid, and his personal effulgence diminished even the power of the demigods. Finding no other means of protection, the demigods began to worship the Supreme Personality of Godhead, the enjoyer of all the results of sacrifice, who is supreme throughout the entire universe.

SB Canto 7

SB 7.15.12, Purport:

Any religious principles opposed to the principle of surrendering to the lotus feet of the Supreme Personality of Godhead, Kṛṣṇa, are to be considered religious principles of irregularity or cheating, and one who is actually interested in religion must give them up. One should simply follow the instructions of Kṛṣṇa and surrender unto Him. To do this, of course, one needs very good intelligence, which may be awakened after many, many births through good association with devotees and the practice of Kṛṣṇa consciousness. Everything but the principle of religion recommended by Kṛṣṇa-sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66)—should be given up as irreligion.

SB Canto 10.1 to 10.13

SB 10.8.17, Translation:

O Nanda Mahārāja, as recorded in history, when there was an irregular, incapable government, Indra having been dethroned, and people were being harassed and disturbed by thieves, this child appeared in order to protect the people and enable them to flourish, and He curbed the rogues and thieves.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.26.20, Translation:

O Nanda Mahārāja, as recorded in history, when there was an irregular, incapable government, Indra having been dethroned, and when honest people were being harassed and disturbed by thieves, this child appeared in order to curb the rogues and to protect the people and enable them to flourish. (Link to SB 10.8.17)

SB 11.18.3, Translation:

The vānaprastha should not groom the hair on his head, body or face, should not manicure his nails, should not pass stool and urine at irregular times and should not make a special endeavor for dental hygiene. He should be content to take bath in water three times daily and should sleep on the ground.

CC Antya-lila

CC Antya 5.135, Translation:

“You have written something irregular, not knowing the regulative principles, but the goddess of learning, Sarasvatī, has used your words to offer her prayers to the Supreme Lord.

CC Antya 5.135, Purport:

Svarūpa Dāmodara Gosvāmī informed the Bengali poet, "Because of your ignorance and your leaning toward Māyāvāda philosophy, you cannot distinguish the difference between the Māyāvāda and Vaiṣṇava philosophies. Therefore the process you have adopted to praise Lord Śrī Caitanya Mahāprabhu and Lord Jagannātha does not follow the proper system; indeed, it is irregular and offensive. Fortunately, however, through your words, the goddess of learning, mother Sarasvatī, has tactfully offered her prayers to her master, Lord Śrī Caitanya Mahāprabhu."

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 5:

The conclusion is that, directly or indirectly, all types of worship are more or less directed to the Supreme Personality of Godhead, Kṛṣṇa. The Bhagavad-gītā (9.23) confirms that one who worships the demigods is in fact only worshiping Kṛṣṇa because the demigods are but different parts of the body of Viṣṇu, or Kṛṣṇa, but that such worship is irregular. Śrīmad-Bhāgavatam (11.21.42–43) confirms this irregularity by answering the question "What is the purpose of the different types of worship described in the Vedic literature?" In the Vedic literature there are various divisions: one is called the karma-kāṇḍa, which describes purely ritualistic activities, and another is the jñāna-kāṇḍa, which describes speculation on the Supreme Absolute Truth. What then is the purpose of the ritualistic sections of the Vedic literature, and what is the purpose of the upāsanā-kāṇḍa, which contains different mantras or hymns for worshiping various demigods? And what is the purpose of philosophical speculation on the subject of the Absolute Truth? Śrīmad-Bhāgavatam replies that in actuality all of these methods defined in the Vedic literature indicate the worship of the Supreme Lord, Viṣṇu. In other words, they are all indirect ways of worshiping the Supreme Personality of Godhead.

Teachings of Lord Caitanya, Chapter 20:

Once we accept the inconceivable energies of the Supreme Lord, we will find that there is no duality at all. The expansion of the energies of the Supreme Lord is as true as the Supreme Lord Himself. But despite all the variegated manifestations of the Supreme Lord's energies, there is no question of transformation for the Supreme Lord Himself. Once again the example of the touchstone can be cited: in spite of producing unlimited quantities of gold, the touchstone remains the same. (We therefore hear some sages say that the Supreme is the "ingredient cause" of this cosmic manifestation.)

Also, the example of the rope and the snake is not irregular. When we accept a rope to be a snake, it is to be understood that we have experienced a snake previously. Otherwise, how can the rope be mistaken for a snake? Thus the conception of a snake is not untrue or unreal in itself. It is the false identification that is untrue or unreal. When, by mistake, we consider the rope to be a snake, that is our ignorance. But the very idea of a snake is not in itself ignorance. Similarly, when we accept a mirage in the desert to be water, there is no question of water being a false concept. Water is a fact, but it is a mistake to think that there is water in the desert.

Krsna, The Supreme Personality of Godhead

Krsna Book 53:

The Himalayan Mountains are very cold and hard, and she thought of Goddess Durgā as hardhearted and cold. In her anxiety to see Kṛṣṇa, Rukmiṇī, who was after all still a child, thought this way about the different demigods. The gopīs worshiped goddess Kātyāyanī to get Kṛṣṇa as their husband; similarly Rukmiṇī was thinking of the various types of demigods not for material benefit but in respect to Kṛṣṇa. Praying to the demigods to achieve the favor of Kṛṣṇa is not irregular, and Rukmiṇī was fully absorbed in thoughts of Kṛṣṇa.

Even though she pacified herself by thinking that the time for Govinda to arrive had not yet expired, Rukmiṇī felt that she was hoping against hope. Not expressing her mind to anyone, she simply shed tears, unobserved by others, and when her tears became more forceful, she closed her eyes in helplessness. While Rukmiṇī was in such deep thought, auspicious symptoms appeared in different parts of her body. Trembling began to occur in her left eyelid, arm and thigh. When trembling occurs in these parts of the body, it is an auspicious sign indicating that something lucrative can be expected.

Krsna Book 63:

You are the supreme tranquillity. You are the last word in freedom from material contamination. I therefore take shelter at Your lotus feet, giving up all other shelter.

“My dear Lord, Your appearance as the son of Vasudeva in Your role as a human being is one of the pastimes of Your complete freedom. To benefit Your devotees and vanquish the nondevotees, You appear in multi-incarnations. All such incarnations descend in fulfillment of Your promise in the Bhagavad-gītā that You appear as soon as there are discrepancies in the system of progressive life. When there are disturbances by irregular principles, my dear Lord, You appear by Your internal potency. Your main business is to protect and maintain the demigods and spiritually inclined persons and to maintain the standard of material law and order. Considering Your mission of maintaining such law and order, Your violence toward the miscreants and demons is quite befitting. This is not the first time You have incarnated; it is to be understood that You have done so many, many times before.

Bhagavad-gita As It Is Lectures

Lecture on BG 2.13 -- Manila, October 12, 1972:

The king is fighting with king, and the soldiers are fighting with soldier. So when the king is killed, then the other party becomes victorious. That was the process of war, not that releasing atomic bomb from the sky and kill so many innocent persons. No, that is not war. So war, if it is fought on principle, on religious principle, that is called dharma-yuddhi. That is not prohibited. But this killing process, unnecessarily, innocent men, that is not dharma-yuddhi. That is irregular fighting. That kind of war is not sanctioned by the Vedas.

So dhīras tatra na muhyati, now you can say, "I cannot see how my father has passed from this body to another body." That you have to know from the śāstra. You do not know so many things. But if you read books, authorized books, then you understand, things are there. The same example that you do not know how big the sun planet is. But when you read books, scientific books, you understand that it is fourteen hundred thousand times bigger than this earth. Similarly, if you are in knowledge, then you can understand where your father has gone. That is stated in the Bhagavad-gītā:

Lecture on BG 3.11-19 -- Los Angeles, December 27, 1968:

Yes, it is going on automat... Just like the government affairs are going on automatically. A child can say that everything is going on automatically, but a person who knows the government, the constitution, he knows how departmental managements are going on. That is the difference between the so-called foolish person and one who knows the things. One who knows the things, he knows that everything is controlled by a person. That person is called demigod.

So we have to satisfy. Therefore the yajña, sacrifice, is recommend. So that is mentioned here, that "Demigods, being pleased by sacrifices..." Just like to the income tax officer if you pay regularly your income tax then there is no trouble. Everything will go on. Otherwise, the state will enforce to exact income tax. So we are receiving heat from the sun. Similarly, we are receiving rains. Don't you think that we have to pay some tax? That is required. That is enjoined in the Vedic literature. You must. Therefore so many sacrifices are recommended. If you do not offer those sacrifices, then there will be irregularity of rain, irregularity of heat, excessive heat, excessive cold, and people will suffer. This is the process. They do not know it. Read it, purport.

Lecture on BG 9.23-24 -- New York, December 10, 1966:

"Any person who keeps on the same level demigods like Brahmā-Rudra"—that means Brahmā and Lord Śiva—"with Nārāyaṇa"—Nārāyaṇa is the Supreme Lord—yas tu nārāyaṇaṁ devaṁ brahma-rudrādi-daivataiḥ... They are very big, big demigods, but even they cannot be placed on the equal level of Nārāyaṇa, the Supreme Lord. Yas tu samatvena vīkṣeta: Anyone says that "To me everyone is the same, he is pāṣaṇḍī." He is pāṣaṇḍī means nonfaithful, unfaithful, unbeliever. He is pāṣaṇḍī. Sa pāṣaṇḍī bhaved dhruvam. He's unbeliever. He has no faith in God. He's an unbeliever. So if we worship demigods as part and parcel of the Supreme Lord, then it is all right. But if we accept a particular type of demigod as He is the Lord, then that is irregular. That is not... That is not accepted here in the Bhagavad-gītā-avidhi-pūrvakam.

Srimad-Bhagavatam Lectures

Lecture on SB 1.3.14 -- Los Angeles, September 19, 1972:

Perhaps Aṅga, like that. So the Veṇa's father married one woman. She was the daughter of Death, means the family was not very good. So as a result of this marriage, a son was born, whose name was Veṇa, who came out to be first-class rogue. So the father of Veṇa wanted to reform him in so many ways, but he could not. The son was not to be corrected. So the father became disgusted, and one day he left home without any knowledge of the family members or the officers and king. He left.

Then the great sages and brāhmaṇas, because without king there was irregularities in the kingdom... Just like we have got experience. If there is no good government, strong government, the rogues, thieves, smugglers and so many other disrupting elements, they will grow. Because they are always existing. They find out the opportunity. As soon as there is some revolution, political upsurge, or mismanagement of the government, these undesirable elements, they come out. So when the father of Veṇa Mahārāja left home, the kingdom became unruly. Therefore the sages and saintly persons, they asked the queen that "Your son, although he is worthless, so let him become king. There must be some king."

Lecture on SB 1.5.32 -- Vrndavana, August 13, 1974:

At a certain stage, after fifty years, he must give up. That is called vānaprastha. And then, after being trained up in vānaprastha very nicely, he takes sannyāsa. This is brāhmaṇa's..., four āśrama. And for the kṣatriya, up to vānaprastha. Up to vānaprastha. Just like Mahārāja Yudhiṣṭhira and all the brothers, they left home, but the wife was there. That is called vānaprastha. They did not take sannyāsa. Kṣatriya. Up to vānaprastha. Vaiśyas. No vānaprastha, no sannyāsa. Up to gṛhastha. Brahmacārī... Brahmacārī is compulsory for the dvija. Because there is the training. And for the śūdra there is no brahmacārī. Only gṛhastha, married. Otherwise, life will be very irregular. So in this way varṇāśrama. So there are duties.

Therefore it is said, ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ. So you may be staying in any āśrama or any varṇa, it does not matter. But you should see whether your life is perfect. If you don't see... Otherwise, śrama eva hi kevalam. If you don't see, "How my life is being perfected," then... Dharmaḥ svanuṣṭhitaḥ puṁsāṁ viṣvaksena-kathāsu yaḥ, notpādayet... (SB 1.2.8). If he does not awaken his dormant Kṛṣṇa consciousness, then śrama eva hi kevalam. Simply. Simply waste of time. But if he develops Kṛṣṇa consciousness and he learns how to serve Kṛṣṇa, how to please Kṛṣṇa, that is perfect.

Lecture on SB 1.8.33 -- Los Angeles, April 25, 1972:

The Lord says that whenever there is irregularities, dharmasya, of religion, irregularities... Glāniḥ. Glāniḥ means irregularities. Just like you are executing some service. There may be irregularities. Then it becomes polluted. So yadā yadā hi dharmasya glānir bhavati... Dharmasya glānir bhavati means development of irreligiosity. That means if your wealth is diminished, then your poverty is increased, balanced. If you increase this side, the other side will go up and if you increase that side, the other side... But you have to keep balance. That is required.

So in the human society, they are meant for keeping balance. What is that balance? They do not know that... It is just like balance. One side spirit, another side matter. We are now, actually, we are spirit soul. Somehow or other we have been encaged within this body, material body. For that purpose, so long we have got this body, we have got necessities of the body, eating, sleeping, mating, defending. These are the necessities of the body. Soul does not require all these things. Soul has nothing to eat. That we do not know. Whatever we are eating, that is, that is for keeping of this body. So the bodily necessities are there, but if you simply look after the bodily necessities and do not care to look after the necessity of the soul, that is foolish civilization. No balance. They do not know.

Lecture on SB 1.16.20 -- Los Angeles, July 10, 1974:

First of all, the first-class men, second-class men and third-class men, means the brāhmaṇa, kṣatriya and vaiśya, they were not interested in meat-eating. Only the fourth-class men and fifth-class men, they were allowed or they were eating meat. Nobody is allowed. But the first-class, second-class men, they have got sense. They voluntarily give up. But the third-class fourth-class, fifth-class men, they do not. Up to fourth-class, they also abide. From the fifth-class men—they are called pañcama—they are very irregular. They don't care for any rules and regulation or any śāstra, scripture. They do whatever they like, fifth class. So what is legal meat-eating? Legal meat-eating is that you sacrifice one animal before the goddess, deity Kālī, Goddess Kālī, and there are so many rules and regulation. Under regulative principle one was allowed to eat meat. Not that maintain big, big slaughterhouse and purchase from the butcher shop and eat meat. This is illegal.

Lecture on SB 1.16.22 -- Hawaii, January 18, 1974:

So here it is said, the enquiry, that kiṁ kṣatra-bandhūn kalinā upasṛṣṭān rāṣṭrāṇi vā tair avaropitāni: "Are you very much anxious that, on account of this Kali-yuga, that kṣatra-bandhūn, the rulers, they have occupied the rāṣṭra position, the government position?" So what is the symptom of such a rascal government? That is also stated. Itas tato vāśana-pāna-vāsaḥ-snāna-vyavāyonmukha-jīva-lokam. There will be no fixed position of these things. Just see. What are these? Aśana, eating. Aśana, pāna, drinking; vāsaḥ, residence; snāna, taking bath; and vyavāya, sexual intercourse. There is no rules and regulation. Irresponsible government means, the Kali's government means, that these things will be irregular, not regularized. Just see. This is Vedic civilization. Aśana, eating—there must be regulative principle, not that like hogs and pigs you can eat everything, no. There must be control. Control is there already. Just like in government, when you open a restaurant, immediately there is control. You have to take license, that "You have to supply food like this or like that. You cannot supply anything rubbish." Is it not? Control is there, but because it is controlled by another rascal, group of rascals, so they allow everything to eat.

Lecture on SB 1.16.22 -- Los Angeles, July 12, 1974:

In this Kali-yuga everything is topsy-turvied. The Vedic way of life... For living condition, we require to eat, we require to take bath, we require to sleep, we require to have sex also. Everything must be in regulative principle. Because human life means regulative principles. Unfortunately, the human life has become irregulated than the animals. This aśana, pāna, vāsaḥ, and snāna, and sexual intercourse, there is, at the present moment, there is no regulative principle. The Vedic principle is early in the morning one must take bathing, then worship the Deity, read Vedic literature, mantra, then offer foodstuff to the Deity, then take prasādam. Everything is regulative principle. And it is the duty of the government to see that these regulative principles are being observed by the citizens. This is government. The Vedic system, these brāhmaṇa, the topmost class of the human society, their business is to study the Vedas, paṭhana pāṭhana, yajana yājana, dāna pratigraha. Ideal character, very learned. Still in India... Now it is formality. A brāhmaṇa is called paṇḍitajī. Paṇḍita means very learned. Without being very learned scholar, one cannot become brāhmaṇa or Vaiṣṇava. Vaiṣṇava is farther above the brāhmaṇa. Brāhmaṇa is the preliminary qualification for becoming a Vaiṣṇava later on.

Lecture on SB 1.16.22 -- Los Angeles, July 12, 1974:

And everyone, not only the hippies... Vyavāyonmukha. Ultimately, so many yogis, incarnation and others, others, are coming in your country, but they cannot give up the sex life. You have seen advertisement, so many yogis, they are having sex life. So many incarnation of God. (laughter) Having sex life. You see? Big, big sannyāsīs, swamis. Long, long ago some swami came here. He returned with three woman, and we do not wish to discuss. Many more. You see. The sex life is very strong in this material, in this age. But sex life should be regulated. Not that anywhere and everywhere, or any time. Therefore the population is unwanted population. One irregular sex life produced the Hiraṇyakaśipu. Hiraṇyakaśipu's mother became very sexually agitated, and she wanted to sex, with her husband (have) intercourse. And just in the evening. Kaśyapa Muni, he said, "No, no, this is not the time, proper time." But she was insistent. So the result was two demons were born.

Lecture on SB 6.1.19 -- Los Angeles, January 15, 1970:

You cannot eat more what you can digest. The law of nature immediately will try to inflict punishment upon you. This is practical experience. You have to eat as much as you require. If you eat more, then you get indigestion, and if you eat less, then you become weak. You have to eat exactly what you require. That is the law of nature. Similarly, these Kṛṣṇa consciousness boys and girls, they're being taught not to eat more, not to eat less; not to enjoy senses more, not to enjoy less. Similarly, the paramahaṁsa life is a regulated life.

So here, how the person of whose history is mentioned here became irregulated and how he was to be punished, this story is narrated. Kindly hear. He says,

kānyakubje dvijaḥ kaścid

dāsī-patiḥ ajāmilaḥ

nāmnā naṣṭa-sadācāraḥ

dāsyāḥ saṁsarga-dūṣitaḥ

Just try to understand. Here it is said that in a Kānyakubja city... There is a city, now it is called, by the British period, it is now known as Kanauj, a city in the northern India near Kanpur city... So that is very old city, because it is mentioned in the Śrīmad-Bhāgavata, and Bhāgavata was written five thousand years ago.

General Lectures

Hare Krishna Festival Address -- San Diego, July 1, 1972, At Balboa Park Bowl:

Otherwise he becomes implicated in sinful activities. That is Vedic injunction. So sex life is not denied. Just like in our society, the boys and girls, they come to our society, and as far as possible, we get them married. We don't allow to live, the boys and girls and friends, like friends. No. That is a great sinful activity. So nothing is denied. The problem of life is eating, sleeping, mating, and defending. So everything is there, but in a regulated form. In regulated form so that the world may not become hell. If it is irregulated form, then the whole world will be hell. It is stated in the Bhagavad-gītā, narakāya varṇa-saṅkaraḥ. When we produce unwanted children, the whole world becomes just like hell. It is going to happen like that at the present moment. The sex life is not denied. The point is discussed because it was raised. Sex life is not denied, but in a regulated form so that you can get nice population, you can live very happily. Not that you produce unwanted children and they turn out rogues, thieves and drunkards, like that. That is not allowed. You must produce nice children. For that purpose, sex life is allowed. And especially in this age, at the present moment, if you can produce children to become Kṛṣṇa conscious, that will be a great service to the Lord. Because we want now Kṛṣṇa conscious population. Otherwise this world is going to hell. That's a fact. We are dwindling, liquidation. There were great empires like Roman empire, Greece empire, Carthaginian empire and, later on, Moghul empires, British empire. So many empires there were. There was Hitler. There was Mussolini. There was Napoleon. So these powerful emperors or men came and gone. Their name is only there, and nothing is remaining.

Philosophy Discussions

Philosophy Discussion on Thomas Aquinas:

Prabhupāda: Yes. That is Vedic injunction, that don't beget children unless you can give the children relief from the cycle of birth and death. One should not become father and mother. That is responsible father and mother. And without this responsibility, if a man gives birth to a child and if a woman bears the pregnancy, that is prohibited. One should not become a father, one should not become a mother unless they are competent to give freedom to the children from the cycle of birth and death.

Hayagrīva: His argument, well, he says, "Marriage is natural to man, and an irregular connection outside of marriage is contrary to the good of man; therefore fornication must be sinful."

Prabhupāda: Yes.

Hayagrīva: But he goes on to argue, "The inordinate emission of semen is repugnant to the good of nature, which is the conservation of the species. Hence, after the sin of murder, whereby human nature already in actual existence is destroyed, this sort of sin seems to hold a second place whereby the generation of human nature is precluded." Well how, people today would ask, how could the argument of the generation or the, the conservation of the species still hold, since there's so many human beings, since there are almost four billion human beings on this earth, how could this argument still hold that, uh...?

Prabhupāda: That, what is that argument?

1970 Conversations and Morning Walks

Room Conversation -- December 12, 1970, Indore:

Prabhupāda: This is the beginning of sadācāra. So sadācāra means to become freed from sinful reaction. Unless one follows the regulative principles he cannot be freed. And unless one is fully freed from sinful reaction he cannot understand what is God. Those who are not in sadācāra, regulative principles, for them... Just like animals, they are not expected to follow any... Of course, by nature they follow regulative principles. Still, but human being, having advanced consciousness, so instead of using it properly, they misuse the advanced consciousness and thus they become lower than animals. The animals, for want of advanced consciousness, cannot follow any regulative principles. But by nature they have got some regulative principle. A human being, advanced consciousness, instead of using it for advance in spiritual life they use it for sense gratification and thus they become lower than the animals. So as soon as one becomes irregulated, without any sadācāra, then he doesn't care for any sinful activities for maintaining his body and soul together. He doesn't mind. Their philosophy is, what is called?

1972 Conversations and Morning Walks

Morning Walk -- June 14, 1972, Los Angeles:

Prabhupāda: That's all right. Anything irregular, you should immediately ask them to explain. At least there must be some check.

Devotee (3): I sent Bhavānanda a letter yesterday explaining that would be the last of the cash; the rest would come in books.

Prabhupāda: Books you can take as much you like. There is (indistinct)?

Devotee (3): Yes.

Prabhupāda: Just like all the men, they are spending two thousand rupees for maintenance. They must work. And if they go with the books to any gentleman, they'll take. Māyā-sukhāya udvahato vimūḍhān. (break) Americans are giving so much service, knowledge. Arrange everything. They are giving already; simply they should be distributed through us-powdered milk, grains. People will feel so much obliged, "Oh, these American people are giving us knowledge and food." Practically they'll see how to become Kṛṣṇa conscious—by our aratika, by our kīrtana, by our behavior, by our character. Not only in India—everywhere. This is real service to the human.

Ātreya Ṛṣi(?): The government is spending millions of dollars to control the drug problem. In every city there are heroin addicts and all kinds of addicts, and they are very perplexed because there is no way to control.

1973 Conversations and Morning Walks

Room Conversation With David Wynne -- July 9, 1973, London:

Prabhupāda: ...recently I've heard that the people in the airport protested against Indira Gandhi, that "Give us rain." Yes. That is Vedic civilization ideal. Why there is rain then no rain? The king should be responsible. One brāhmaṇa lost his son. He immediately went to the king and asked him that "The son has died before the death of the father; why this irregularity? You are responsible." You see? The ideal is that the king is representative of God, because we are all sons of God. We have come here in this material world for our proper guidance. The king is responsible, the spiritual master is responsible, the father is responsible, the elderly persons are responsible. Because you told me that we have to work for other. That other is Kṛṣṇa. If we utilize our intelligence for serving Kṛṣṇa under the guidance of the king or the spiritual master or the father, then the society is perfect. That is ideal civilization. What is your opinion about this? How do you think this ideal...

David Wynne: I think it's... I... I... I wonder when it will come. Will it come on this level or what...?

Prabhupāda: Immediately, provided you take to Kṛṣṇa consciousness.

David Wynne: Yes.

Prabhupāda: Immediately. It is not a question of when. Just like here is light. It doesn't depend there is darkness. You can remain in the darkness and immediately come to the light, and from the light immediately go to the darkness. So, this darkness and light, they are existing, co-existing. It is my choice whether to remain in the darkness or in the light. It is my choice.

1975 Conversations and Morning Walks

Morning Walk -- May 20, 1975, Melbourne:

Prabhupāda: Yes, that is the way. If nighttime it rains and daytime there is sunshine, then the land becomes very fertile to produce. Yes. There is a common saying in Bengal, dine jal rātr e tā rā sei janme sukha dhā rā.(?) If it rains heavily during daytime and at night you see the stars, then you should know there will be scarcity of rain. There will be scarcity of rain and scarcity of food grains. Best thing is at night there must be heavy rain, and daytime, there should be sunshine. Then the field will be very fertile.

Hari-śauri: Is the irregularity in the weather and...

Prabhupāda: That is due to sinful life.

Hari-śauri: So if we increase the Kṛṣṇa consciousness movement...

Prabhupāda: Then it will be regular. It is nature's punishment. You may not care what is sinful life, but that is recorded. That is foolishness. "I don't care for God, don't care for what is going to happen." That is foolishness. People, lower planetary system, they are like that. In this planet also. In Western countries there are many places. "Don't care for anything, what is sinful life, what is going to happen. Let us enjoy, that's all." This is their philosophy. "Let us enjoy, that's all." Materialistic point of view is like that. They do not know that we are eternal and we are responsible for our activities. That is knowledge. But they have no knowledge. They simply want to enjoy. They do not care for death also. Simply sense gratification. That's all. This is called dānava, dānava life. The scientist explain for so many varieties. They accept there are varieties. Why there are so many varieties of life?

Morning Walk -- November 17, 1975, Bombay:

Prabhupāda: Oh. (break) ...modern, that the earth comes in front of the moon or the sun and then there is eclipse. Do they not?

Dr. Patel: They, all the scientists also say the same thing, sir. When it comes in the straight line the eclipse...

Prabhupāda: No, no, no. I am saying, repeating their word. But why, then, eclipse takes place irregularly?

Dr. Patel: This is a question of simple harmonic motions according to the scientists here who explain it. The simple harmonic motion principle is that several motions are, I mean, going, gathered at a time. Then all of them come together. Then you see that thing occurs.

Prabhupāda: No...

Dr. Patel: So that motions are different. The different timings come.

Prabhupāda: But that means they do not know actually the motions.

1976 Conversations and Morning Walks

Morning Walk -- June 6, 1976, Los Angeles:

Prabhupāda: Yes.

Bharadvāja: They are both worshipable.

Prabhupāda: Yes. (break) (continues in car)

Rāmeśvara: I was once told that these irregularities in the climate are due to sinful activities. Los Angeles has a very nice climate.

Tamāla Kṛṣṇa: People I speak to, they say, "Yes, even in the last twenty years we can notice a great change in the weather patterns." People say that.

Prabhupāda: Disturbance means sinful atmosphere.

Rāmeśvara: In Bhāgavatam, you wrote that when there is a great storm or hurricane, some demon has taken birth.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: And also that it is the king's responsibility to see that there is good weather. If there's good government then automatically...

Prabhupāda: Everything.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Puṣṭa Kṛṣṇa: Too fallen to follow the regulative principles is like saying a diseased man is too diseased to take medicine. So it's actually in our own self interest. We have to become enlightened, to understand what our real interest is. Yajña vai viṣṇu. Now we are thinking that our real interest is to gratify the senses. This is perishable. When we come to the understanding of ātmā, ahaṁ brahmāsmi, then we understand that our real self interest is to follow these regulative principles. As Prabhupāda said, in the beginning it may be painful, undoubtedly, because we are, for so many lifetimes addicted to sense gratification, but gradually more and more ceto-darpaṇa-mārjanam (CC Antya 20.12), when the heart becomes cleansed from the dirty misidentification with this gross and subtle material body, gradually more and more it becomes favorable (indistinct). Kṛṣṇa says, "Be happy by this sacrifice." Therefore the sacrifice must be joy-producing, ānandāmbudhi-vardhanam. Simply that because we're presently in diseased condition, it may appear to be displeasing. Prabhupāda gives the example of someone who has jaundice. In the jaundice state, when you take sugar it appears very bitter. The perception is very bitter. But everyone knows that sugar is sweet. So in the same way, the regulative principles are naturally painful for someone who is irregular. For.... Engaged in bodily identification of life. But gradually it becomes more and more pleasing.

Prabhupāda: Practical.

Devotee: When we have Kṛṣṇa conscious (indistinct) struggling for(indistinct). It has to be a struggle.

Prabhupāda: What is struggle? Chant Hare Kṛṣṇa, dance and take prasādam. (devotee cheers)

Prabhupāda: Is that struggle? You don't want to take it. Say that. Where is struggle? To take prasādam, nice prasādam, is struggle? (laughs)

1977 Conversations and Morning Walks

Room Conversation -- February 12, 1977, Mayapura:

Prabhupāda: Where you have?

Jayapatākā: Where... Just the place would have to be... Their place is a bit irregular. Seeing the ultimate plan, we have to find out one place. It would be in this area somewhere. Now they're keeping records of how much is spent on agriculture, and how much is received. So what is the profit or loss, that can be ascertained. And actually that's not such a threat because I know that many of the things he is doing by contract. If at some time we need outside laborer for, say, harvest time, we need to harvest—so we pay them ten rupees or twenty rupees to harvest one bighā. So there is no question of labor. That is the contract.

Prabhupāda: Yes.

Jayapatākā: In so many ways we can...

Prabhupāda: Yes.

Jayapatākā: ...go around that.

Prabhupāda: That's all.

Room Conversations -- February 20, 1977, Mayapura:

Prabhupāda: This is... I am speaking from my realization. It is not superficial.

Tamāla Kṛṣṇa: No. Our platform now is simply on your order we are doing.

Prabhupāda: Even there was no such suffering. Just like I am suffering now. It is due to so many irregularities. So many. For preaching I have violated so many things. What can be done? As far as possible, I have kept pace.

Tamāla Kṛṣṇa: (chuckling) No one could do what you have done, Prabhupāda.

Prabhupāda: How I can... Main business is how to... Gaura-vāṇī-pracāriṇe. "Let them first of all, somehow or other, yena tena prakāreṇa. Then I shall impose rules and regulations and regulative..." He has... You have not seen from the very beginning. They have seen. I worked very hard. Two times lectures, cooking, and meeting and twenty-four-hours writing book, typing. Not a single moment, and still I am not wasting single moment.

Tamāla Kṛṣṇa: No. Always thinking of Kṛṣṇa.

Prabhupāda: I was giving two tapes daily.

Tamāla Kṛṣṇa: I remember.

Prabhupāda: Two tapes daily regularly. Bhagavad-gītā and Bhāgavata. Sometimes Brahmānanda was typing, sometimes Satsvarūpa, sometimes one boy, Neil, he was typing. He was very good typist.

Room Conversation -- April 10, 1977, Bombay:

Prabhupāda: Yes. I am chanting. If I am not writing I am chanting. Of course, sometimes irregularity. What can be done with this physical impediment? Otherwise, I'll either chant or read books or write books.

Tamāla Kṛṣṇa: One thing. There has to be more... Yesterday you were questioning if we had an extra quantity of that, er, to fill up your container you have.

Prabhupāda: Hm?

Tamāla Kṛṣṇa: There's a container you have. You asked me if we could take the other container of one of the things that you use... Oh, tooth powder.

Prabhupāda: Ah, yes, that.

Tamāla Kṛṣṇa: Do you know where it is? It's in...

Bhavānanda: It hasn't been filled up?

Prabhupāda: It is filled up, yes.

Bhavānanda: It's filled up.

Tamāla Kṛṣṇa: Oh, okay.

Prabhupāda: That Gopīnātha has done.

Room Conversation -- October 14, 1977, Vrndavana:

Tamāla Kṛṣṇa: See, the scientists did not come on time. They did not come on time. They came late. The conference was to begin at ten, but it began at noon. I mean I don't think it's... The main point is that the devotees will start to attend probably the afternoon session, because it will be on a more regular schedule again. This was just a very irregular... Even the scientists... There was only thirty of them in the conference, because although more than that have arrived, they haven't yet settled into their quarters. This first... The first lecture is a little like that. Everybody's getting settled in.

Prabhupāda: I do not know what to say.

Tamāla Kṛṣṇa: I don't know what to say. The devotees should all attend the conference. I think that's the point.

Prabhupāda: Not necessarily. But where (whether?) the conference is going on or Bhagatji's feast is going on? This is perplexing me.

1967 Correspondence

Letter to Brahmananda -- San Francisco 17 February, 1967:

It appears that Mr. Payne has not been successful to secure any financial assistance till the 14th february 1967 and it is hinted therein that I may also try for the source of money. I have, therefore, replied him and the copy of the reply is enclosed herewith please find.

So my opinion on the house purchase is clearly defined there. We must have a sale contract and then let us try for the fund combinedly. That will be some practical proposition. So far things have been done in "entire negotiation is irregular" as stated in your letter. Now it appears that Mr. Payne is not very hopeful himself for raising the fund otherwise he would not have written me as "It had occurred to me, your Excellency, that there might be a possibility of money source in the area in which you are working. This I do know, money men and their operations there are not so sophisticated or unimaginative as they are here." I think if there is sale contract, it may be possible to raise the fund by combined effort both here and there. Without sale contract it will be not practical to raise fund.

1968 Correspondence

Letter to Harivilasa -- Montreal 25 July, 1968:

I am in due receipt of your letter dated July 8, 1968, and regarding your previous letter or any other letters, it is my habit to reply each and every letter. You have complained that in Canada your letters are missing. This is not a fact. Of course, since the last four days there is a postal strike, nation wide in Canada, and there may be some irregularities now. But I have received all your letters in the past regularly, and I replied them also, without delay. The letters are missing somewhere in your return address, because you are moving very swiftly, from one place to another. And I think if you want to do some real service to Krishna, and to the society, you should now fix up your mind to follow my instructions and do some tangible work. Unless you fix up your mind to serve your Spiritual Master, Who is direct representative of Krishna, it is not possible to approach Krishna. Krishna is approached through the transparent via media, of Spiritual Master. Anyway, the letter which you sent me 3 weeks prior was duly received by me and I have duly replied them point to point, and if you have not received that letter, I am enclosing a true copy of the reply which will clear all the points raised by you. Regarding the Murtis, the letter will explain.

Letter to Sivananda -- Los Angeles 31 December, 1968:

So the summary is that for the time being, you should not leave Hamburg leaving the younger boys perplexed. Simply continue to lecture, chant Hare Krishna, read Bhagavad-gita carefully. Perhaps you know by now that our Bhagavad-gita As It Is is already published and you can get copies by writing to New York center. So try to stabilize the Hamburg center first and then think of your New Vrindaban scheme which will be taken very seriously for next spring or summer. Don't be disturbed in mind. Whatever irregularities you have and with chanting your rounds or with Gayatri Mantra, that you coordinate now and Krishna will forgive you. I am praying to Krishna for steadiness of your mind. I am very encouraged by your work in the Hamburg streets which you sent me a photograph of. This picture was reprinted here and I have shown your example to many friends and temples here. I am sure that if you keep to that spirit you will be a great preacher in the future.

1969 Correspondence

Letter to Krsna dasa -- Los Angeles 13 February, 1969:

When a person is willing to help with our mission, he is also a devotee, so there is no question of him being nondevotee. But they must translate as it is, they must not deviate. Anyway, our motto should be to somehow or other express the objectives of Krishna Consciousness to the German-speaking people. There is a verse in Srimad-Bhagavatam that a book or poetry in which the Holy Name of Krishna is depicted, such language is revolutionary in the matter of purifying the material atmosphere. Even though such literature is presented in broken language or grammatical inconsistency or rhetorical irregularity, still, those who are saintly persons adore such literature. They hear such literature, and chant it and adore it, simply because the Supreme Lord is being glorified in this literature. In other words, we are not meant for presenting any literary masterpieces, but we have to inform people that there is a fire of maya which is burning the very vitality of all living entities, and they should guard against the indefatigable onslaught of material existence. That should be our motto. So even if you do not get any assistance from friends, get it translated by Uttama Sloka, and publish. You can at least publish a 5-10 page edition of German Back To Godhead. That is my request.

1970 Correspondence

Letter to Satsvarupa -- Los Angeles 9 January, 1970:

Regarding Krishna, please make the MS ready because if George Harrison pays for the printing in Japan, we shall have to send it immediately for the purpose. Regarding transcribing, I have written to Detroit if they can do it. In the meantime, I have engaged Devananda transcribing the tape and a primary editing also, and the copy can be sent to you for final editing and then printing. We have to do things now very dexterously, simply we have to see that in our book there is no spelling or grammatical mistake. We do not mind for any good style, our style is Hare Krishna, but, still, we should not present a shabby thing. Although Krishna literatures are so nice that, even if they are presented in broken and irregular ways, such literatures are welcomed, read and respected by bona fide devotees.

Letter to Gopala Krsna -- Los Angeles 9 March, 1970:

I beg to acknowledge receipt of your letter dated 3 March, 1970, and have noted the contents.

Regarding publication of French "Back to Godhead," for the present you are doing very excellently. My point is that BTG in French language must come out even irregularly. So you are fulfilling my desire in that way. So far our Paris center is concerned, it is not yet started. At last Syamasundara and George Harrison have gone there to find out a place. It may be by the grace of the Lord the center will be started now.

There are many big schemes about our European preaching work, specifically advancing the Sankirtana movement and publishing our literatures, but nothing has yet taken a practical shape. Under the circumstances, whatever you are doing is for the good. So until something practical is taking place in Paris, you continue to do this work—that is a great service to the Lord. I am very much pleased with your endeavor.

Letter to Ekayani -- Los Angeles 15 March, 1970:

Regarding your question where is the Gayatri mantra in the first verse of Srimad-Bhagavatam, I have explained in my purport to the first verse that the Gayatri mantra "Dhimahi" is purposely invoked by Srila Vyasadeva. This explanation is given on page 53, and in the verse, the mantra concludes the sloka param satyam dhimahi.

Regarding the statement in Bhagavad-gita (17.6) that those who are demons parch the Supersoul within the body, Krishna cannot be parched, but one who observes fasting irregularly gives unnecessary trouble to the soul; and the soul and the Supersoul sitting together or the soul being part and parcel of the Supersoul, indirectly it is parching the Supersoul. The idea is that one should not unnecessarily give trouble to the soul or Supersoul. That is the business of the demon.

Regarding Ballaba Sampradaya, that is a different Ballaba than the younger brother of Srila Rupa Goswami.

Letter to Karandhara -- Calcutta 19 September, 1970:

On the whole I am very pleased with your management. The Ekadasi program is very nice. Krishna is giving you good sense and intelligence. Take care of your godbrothers and godsisters very carefully.

Regarding Deity worship, Silavati and Yamuna Devi may be considered expert, so if some new hands come and take their help, that is a good proposition. Once established, however, Deities should not be removed. We should treat the Deities as the Personality of Godhead, and to invite Him to come to your home you must worship regularly. You cannot remove. If there is scarcity of pujaris, then Deities should not be installed, only pictures of Guru and Gauranga should be worshiped. Irregularity in worshiping Guru and Gauranga can be tolerated, as they are always kind and forgiving, but irregularity in worshiping Lord Jagannatha and Sri Sri Radha Krishna is not good.

Letter to Karandhara -- Bombay 13 November, 1970:

I beg to acknowledge receipt of your two letters dated 20th ansd 29th September, 1970. I have also just received the three sets of color photos of our L.A. Temple and they are very beautiful. Thank you very much for them.

The Deity worship should be done just in the way it was carried out in my presence. You should see that such a high standard is maintained and that there are no irregularities. Irregularity means breaking the schedule. As you have mentioned those thrones that are coming, I was just thinking of them. When they are fixed up, please send me photos of them. Please continue to send as much as possible to my bookfund deposit. I have received a copy of the monthly payments from the temple sent by you, but as of yet I have not received a copy showing payment for the months of Sept. and Oct. Please send me such a copy each month.

1971 Correspondence

Letter to Lance Nally -- Bombay 1 May, 1971:

I am in due receipt of your letter undated and have noted the contents. I am so glad to hear that you are now becoming serious about engaging in devotional service. Maya is always there like a shadow, presenting reasons for refraining from devotional service but if we simply keep ourselves engaged in Krsna Consciousness, then Maya cannot touch. We become strong in Krsna's service by following the regulative principles and chanting 16 rounds of beads daily. If we do so then everything will be all right. If we neglect chanting 16 rounds then all these irregularities will spring up.

I am glad to note that you would like to see one center opened in Minneapolis. Minneapolis is a large city and certainly a temple should be started there soon. That particular area of the country is under the supervision of Bhagavan dasa Prabhu, Detroit center. If you will correspond with him there in this connection, then I am sure that arrangements can be made for starting one temple in Minneapolis in the very near future.

Letter to Kirtanananda -- Delhi 12 December, 1971:

I beg to acknowledge receipt of your letter of November 17, 1971, and I have noted the contents with great pleasure. I am especially pleased that your travelling Sankirtana Party is being organized nicely under your supervision, and that it is meeting with good success. This travelling SKP is busses carrying tents is very encouraging. It should be continued all over the country. One thing is that all the students on the party must strictly follow the rules and regulations. Cleanliness is most essential, rising early, taking bath, etc. It is not that because we are travelling that we can neglect our routine work and become irregular in our habits. No, we must make every effort to remain regulated and clean, this is the solid basis for our work. When our routine work, like chanting, reading books, nice arati, deity worship, etc., is very nice, then our preaching will have effect. That is the secret.

You mention that you will open centers, many centers. I don't think there is need to open many more centers in your country. Rupanuga proposes to open only a few more centers in big cities and concentrate the balance of men in college preaching and travelling parties like yours. To manage centers requires many men, so unless we have got many men this idea will not be very fruitful. Better if there are a few important centers and travelling parties for the smaller towns and villages, going and coming back, going and coming back, like this.

1972 Correspondence

Letter to Hamsaduta -- Sydney 2 April, 1972:

I have just now received one letter which has described your GBC meeting of nine men in New York, and I have cabled Rupanuga the following message: "GBC Meeting irregular. My strong disapproval, Make no changes. Inform others. Letter follows." So you can understand that I am very much perplexed why you have done these things without consulting me in the matter. If every time someone feels something they call for changing everything, then all that I have done will very quickly be lost. so for the time being there shall be no such changes as you have arranged, until I study the matter thoroughly.

Letter to Rupanuga -- Sydney 4 April, 1972:

I am in due reciept of your letter dated March 30, 1972 and the contents have greatly surprised me.

I had no intimation that you all GBC members have met and decided such big big issues without consulting me. So I have issued one letter in this regard to all of you and you may take note that I consider that both the meeting and the resolution is irregular and immediately there should be no change. Again, I am so much burdened by this administrative work that I feel great difficulty. I was very anxious to return to my Los Angeles home to sit down for translating work. But if you all, my right-hand men, are doing things without consulting me and making such big big changes within our society without getting my opinion and the opinion of all the GBC members then what can I do? I am so much perplexed why you all had done this. I have appointed originally 12 GBC members and I have given them 12 zones for their administration and management, but simply by agreement you have changed everything, so what is this, I don't know. You mentioned that you are taking great help from Atreya Rsi, but Atreya Rsi is not a member of GBC nor has he any position in my scheme to manage the whole society. And I am wondering what is Hamsaduta's idea to leave Germany and take larger position of power in the United States? I have just sent him one letter wherein I have told him to remain permanently in Germany and the German language countries. This is his best field, and I do not think that we shall change any of our managers throughout the world except as I shall direct.

Letter to Rupanuga -- Honolulu 9 May, 1972:

For instance, he reports that since first of January, 1972, New York has remitted only $1243 to BTG Fund and $1538.20 to Book Fund, leaving balances due to BTG and Book Funds of $4571.05 and $5235.90 respectively. But you say your BTG debt is only $1,620 and BKF debt is only $3,897. If you are selling daily average of 2,000 literatures, why so little money is being paid by you on these debts? 60,000 pieces of literature per month means you should send the entire amount collected until this debt is completely eliminated. It is not good if such big temples who are setting the example for the whole Society do not pay their bills. This is most irregular. I am trying to retire from the administrative affairs, but if the presidents and GBC men make such disturbances then how I can be peaceful? Things should be maintained automatically, then it will be peaceful for me.

Letter to Giriraja -- Honolulu 15 May, 1972:

Similarly I have received letters from Puranjana, Varadhana, and Atmarama and either they are not willing to work according to direction or otherwise, how do they complain there is no sufficient engagement? I think there is more than sufficient engagement for everyone. We have got so much to do. We have to deal with so many men with different personalities. So kindly utilize their energies and at the same time keep them satisfied. That is leadership. if one man is appointed as leader, all must follow him and be obedient. "Obedience is the first law of discipline." They are pointing out irregularities, but they themselves are not doing their duty, so they are pointing out the irregularities in others. They came to serve, now they don't want to serve so there is some excuse. Oh, irregularity, let me go away. The workers should not suggest irregularities.

Letter to Vaikunthanatha -- Bombay 29 December, 1972:

So I have no objection whatever. You may do as you think best. But that is a fact, many good men such as yourself are required here in India to complete the works that are started in various places such as Vrndavana, Mayapur, Hyderabad, Delhi, like that. But this is difficult work, and it will require very strong devotees, who are also healthy. There may not be always the facility for regulative practice of devotional principles as you have found them in your country, therefore since you are adjusted in that way, you have lost your enthusiasm due to irregular habits. Of course, in the more mature stage of Krsna consciousness one is not affected by such conditions of material nature, being always fixed in his idea and determined to push on on Krsna's behalf despite all kinds of unfavorable circumstances, but that stage of mature realization will come later. For the time being, you are having little difficulty, so I think you will require the regulated household life as you are suggesting. But unless the basic determination to become successful in Krsna consciousness is there, any type of occupation or any place where you are serving Krsna will similarly become a source of restlessness and troubling of your mind.

1973 Correspondence

Letter to Tamala Krsna -- Vrindaban 29 October, 1973:

So I have arrived here in Vrindaban, but so far the project is concerned, why the money is so irregular? Tejiyas reports that in the past three months you have sent Rs. 5,000/- and since then nothing. How will the project go on? So I think that the 3 lakhs from Birla may be dispatched to Vrindaban either the whole or part.

1975 Correspondence

Letter to Giriraja -- Perth, Australia 10 May, 1975:

The other day, I saw Mahadevia's attitude not in our favor, but in favor of the tenants, being influenced by Acarya. These things should be considered very carefully. For the time being, we have stopped the wall construction, but it was not at all congenial that the tenants broke the wall illegally.

Now, plans should be made how to utilize all the lands available. Sumati Morarji wanted some land for her school on lease. I think we shall negotiate with her on favorable terms. Things in the past were done very irregularly. Now, everything must be done very carefully and cautiously.