My point is that śrotavyādīni rājendra nṛṇāṁ santi sahasraśaḥ, apaśyatām ātma-tattvam (SB 2.1.2). Householder is not bad. That is not condemned. Real thing condemned: apaśyatām ātma-tattvam. That is condemned. Because they do not know what is the aim of life. That is missing. All these people . . . ask anybody that, "What is the aim of your life?" Nobody will say . . . nobody agree, able to say. Any householder, any businessman, ask. They will simply say that, "It is my duty to earn money. It is my duty to maintain my children, to give them education, to give them good opportunity for prospective life. And if I have got little more money, then I can give in charity to the poor man, daridra-nārāyaṇa. And . . ." These are their program. But nobody knows the necessity of, I mean to say, liberating the soul which is conditioned by this material covering. Nobody knows. That you will find. Nobody knows. Big, big professors, big, big . . . they simply say that, "Yes . . ." Why if you ask, "Why you are constructing some big, big scheme?" "Oh, for the future generation. That's all," they will reply. Nobody will reply . . . nobody knows about the necessity of the soul. That is the important point. Apaśyatām ātma-tattvam. Nobody knows. Nobody has any vision of the ātma-tattva. Simply they are talking superfluously. This is the defect.
So "I am not this body," that is the whole scheme of Vedic knowledge. Apaśya . . . this is the important point, apaśyatām ātma-tattvam. Because they do not know what is the necessity of life, therefore they have created so many news. Just like big, big newspaper, bunch of papers, full of rubbish news only, advertisement, cinema. But you won't find anything talking about the necessity of the . . . (break) So to become a gṛhastha is not bad. But to become unaware of the necessity of the soul, oh, that is bad. The Māyāvādī sannyāsīs, they are sannyāsī; they're also renounced gṛhastha life. But they have no idea what is the goal of life. They're simply thinking in negative way: "This life is very troublesome." That they have realized, that even in highest stage of life of the material relation, your country, President Nixon, he's the president of the most rich country, but there is no happiness. He's now embarrassed. So many attacks are upon him, and he does not know how to defend him, how to keep his position. He's embarrassed. So in this way, everyone is missing the point. Nobody sees that, "Why I am embarrassed? I have become now President of USA, and still I am embarrassed. And when I was a, a nonsignificant man, ordinary man or ordinary lawyer, nobody cared for me. That time I was also embarrassed. I was trying to improve my position. And now I have come to the highest point of success in the material world, still I am embarrassed."